Oleg Grabar

"The evolution of book art and painting in the Islamic world is the product of diverse regions and periods. Islamic art flourished in the great cities and centers of learning of the ottoman Turks, the Iranian Qajars, and the later Indian Mughals, spreading across a region that extended from the Atlantic Ocean to China. In this volume, Greg Grabar, a world-renowned specialist on Islamic Art, introduces a wide range of illuminated manuscripts from the 8th to the 17th century, placing them in their temporal and spatial context as well as identifying the main centers of artistic creation. Illuminated manuscripts of the Koran, epic poetry, and scientific works are accompanied by a text explaining the subject, describing it particular visual features, and highlighting its artistic qualities. The working methods of the artists and calligraphers are reconstructed. [...] In the book's final section the author turns towards the key moments in history, society, faith, devotion, and other aspects of the Islamic world which are represented in the images." -- Book jacket.

The Decorated Page from the 8th to the 17th Century

Masterpieces of Islamic Art

B. Z. Ḳedar

Scholars of Judaism, Christianity, and Islam explore the history and significance of one of the most sacred and contested places on the earth

Jerusalem's Sacred Esplanade

Where Heaven and Earth Meet

How ornamentation enables a direct and immediate encounter between viewers and art objects Based on universal motifs, ornamentation occurs in many artistic traditions, though it reaches its most expressive, tangible, and unique form in the art of the Islamic world. The Mediation of Ornament shares a veteran art historian’s love for the sheer sensuality of Islamic ornamentation, but also uses this art to show how ornament serves as a consistent intermediary between viewers and artistic works from all cultures and periods. Oleg Grabar analyzes early and medieval Islamic objects, ranging from frontispieces in Yemen to tilework in the Alhambra, and compares them to Western examples, treating all pieces as testimony of the work, life, thought, and emotion experienced in one society. The Mediation of Ornament is essential reading for admirers of Islamic art and anyone interested in the ways of perceiving and understanding the arts more broadly.

The Mediation of Ornament

15. bis 18. Jahrhundert

Europa und die Kunst des Islam

The Great Mosque of Isfahan

This classic work on the nature of early Islamic art has now been brought up to date in order to take into consideration material that has recently come to light. In a new chapter, Oleg Grabar develops alternate models for the formation of Islamic art, tightens its chronology, and discusses its implications for the contemporary art of the Muslim world. Reviews of the first edition: "Grabar examines the possible ramifications of sociological, economic, historical, psychological, ecological, and archaeological influences upon the art of Islam. . . [He] explains that Islamic art is woven from the threads of an Eastern, Oriental tradition and the hardy, surviving strands of Classical style, and [he] illustrates this web by means of a variety of convincing and well-chosen examples."--Art Bulletin "A book of absorbing interest and immense erudition. . . All Islamic archaeologists and scholars will thank Professor Grabar for a profound and original study of an immense and complex field, which may provoke controversy but must impress by its mastery and charm by its modesty."--Times Literary Supplement "Oleg Grabar, in this book of exceptional subtlety and taste, surveys and extends his own important contributions to the study of early Islamic art history and works out an original and imaginative approach to the elusive and complex problems of understanding Islamic art."--American Historical Review

Revised and Enlarged Edition

The Formation of Islamic Art

Richard Ettinghausen

Professor Emeritus of Islamic Art and Architecture Oleg Grabar

The Art and Architecture of Islam, 650-1250

Oleg Grabar, On Catalogues, Exhibitions, and Complete Works ;Jonathan M. Bloom, The Mosque of the Qarafa in Cairo ;Leonor Fernandes, The Foundation of Baybars al-Jashankir: Its Waqf, History, and Architecture ;Howard Crane, Some Archaeological Notes on Turkish Sardis ;Nancy Shatzman Steinhardt, Siyah Qalem and Gong Kai: An Istanbul Album Painter and a Chinese Painter of the Mongolian Period ;Do gan Kuban, The Style of Sinan's Domed Structures ;Yasser Tabbaa, Bronze Shapes in Iranian Ceramics of the Twelfth and Thirteenth Centuries ;Mehrdad Shokoohy and Natalie H. Shokoohy, The Architecture of Baha al-Din Tughrul in the Region of Bayana, Rajasthan ;Glenn D. Lowry, Humayun's Tomb: Form, Function, and Meaning in Early Mughal Architecture ;Peter Alford Andrews, The Generous Heart or the Mass of Clouds: The Court Tents of Shah Jahan ;Priscilla P. Soucek, Persian Artists in Mughal India: Influences and Transformations ;A.J. Lee, Islamic Star Patterns ;

An Annual on Islamic Art and Architecture

Muqarnas

The Illustrations of the Maqamat

These more useful but equally appealing arts--ceramics, carpets, and fabrics--are the subject of sections by Walter B. Denny and Louise W. Mackie. Both ceramics and weaving have evolved major artistic traditions in Turkey. Tiles contributed immeasurably to the beauty of the Ottoman buildings and, as is borne out by innumerable book illustrations, the sheen of beautiful fabrics and flow of beautiful rugs were a vital part of what can only be described as the "art" of courtly life under the sultans. Moreover, Turkish tiles and dishes, garments, and rugs have been admired throughout the West for centuries--ever since Marco Polo described "Turkey Carpets" as the "finest and handsomest in the world." Their subtle, complex, and luminously colored designs still enchant us today. An admirably thorough yet succinct chapter by Roderic H. Davison orients the reader to Turkish history.^

Turkish Art

In this richly illustratcd book Oleg Grabar not only shares a veteran art historian's love for the sheer sensuality of Islamic ornamentation, but also uses this art to show how ornament in general enables a direct, immediate encounter between viewers and art objects from any culture and time period. Based on universal motifs, ornamentation occurs in many artistic traditions, although it seems to reach its most expressive, tangible, and unique form in the art of the Islamic world. Grabar analyzes early and medieval Islamic objects, ranging from recently discovered frontispieces in Yemen to tilework in the Alhambra, and compares them to Western examples, treating all pieces as testimony of the work, life, thought, and emotion experienced in one society. From this discussion ornament emerges as a consistent intermediary between viewers and artistic works throughout time. Grabar defines ornaments as agents that are not logically necessary to the perception of a visual message but without which the process of understanding would be more difficult - they in fact often draw us into a work by strengthening the pleasure derived from looking at it. A major portion of this book explores four particularly influential forces on the development of ornament: writing (calligraphy), geometry, architecture, and nature. Throughout Grabar seeks to serve admirers of Islamic art as well as readers interested in the ways of perceiving and understanding the arts in general.

Islamic Visual Culture, 1100-1800 is the second in a set of four selections of studies by Oleg Grabar. Its focus is on the key centuries - the eleventh through fourteenth - during which the main directions of traditional Islamic art were created and developed and for which classical approaches of the History of Art were adopted. Manuscript illustrations and the arts of objects dominate the selection of articles, but there are also forays into later times like Mughal India and into definitions of area and period styles, as with the Mamluks in Egypt and the Ottomans, or into parallels between Islamic and Christian medieval arts.

Islamic Visual Culture, 1100-1800

Said Nuseibeh

The story of the Dome of the Rock is told in this presentation that combines what is known of the beautiful Muslim shrine in Jerusalem's Old City from the perspectives and recollections of past observers with the broader historical, cultural, and aesthetic implications of the monument.

Oleg Grabar

About

Books

Join the club