Patricia S. Churchland

Describes the latest research in human brain function, consciousness, sensory experience, and memory, and discusses the ethical and philosophical dilemmas that can result from these new insights.

Our Brains, Our Selves

Touching a Nerve

A philosophy professor describes the latest research in human brain function, consciousness, sensory experience and memory and discusses the ethical and philosophical dilemmas that can result from these new insights. 13,000 first printing.

Touching a Nerve: Our Brains, Our Selves

PEN/E.O. Wilson Bilim Yazını Ödülü finalisti olan Vicdan, tüm sosyal hayvanların neden ahlaki sistemlere sahip olduğunu ve bu sistemlerin nasıl oluştuğunu araştırıyor. Ünlü nörobilimci ve nörofelsefeci Profesör Patricia S. Churchland, beyinlerimizin nasıl bağ oluşturacak ve çocuklara özen gösterecek şekilde yapılandırıldığını aydınlattığı ve aynı zamanda ahlak dışı psikopatların neden ortaya çıkabileceğini araştırdığı bu kitabında nörobilim, genetik ve fiziksel çevrenin etkilerini bir araya getiriyor.
 
Vicdanımızı ve ahlakımızı genel olarak nörobiyolojik terimlerle tanımlayan kitap, bu gelişmiş sosyal doğamızın bazal gangliyonlarımız ile yönetici frontal korteksimiz arasındaki karmaşık etkileşimi içerdiğini gözler önüne seriyor. Churchland ayrıca kitabın ikinci yarısında, ahlakın nesiller boyunca nasıl aktarıldığını ve neden tüm toplumların temeli haline geldiğini anlamak için felsefe tartışmalarını masaya yatırarak, Sokrates’ten Bertrand Russell’a kadar 2500 yıllık felsefe geleneğini güncel nörobilimsel bulgular ışığında gözden geçiriyor.
 
 
Nörofelsefenin öncüsü kabul edilen Patricia S. Churchland, 1984 yılından bu yana University of California San Diego'da öğretim üyesidir.

Ahlaki Sezginin Kökeni

Vicdan

Owen Flanagan

Michael Gazzaniga

William Hirst

Ilya B. Farber

Consciousness and the Brain (Selections from the MIT Press)

Any mention of the relationship, still poorly understood, between body (or brain) and mind invariably invokes the name of Descartes, who is often thought of as the father of modern philosophy and perhaps of neurophilosophy. Although a native of the heart of France (the region around Tours), Rene Descartes travelled widely, as everyone knows, especially to Holland and Sweden. It should come as no surprise, that the Congress of Neurophilosophy and Alzheimer's Disease was the first in the series of Fondation Ipsen Colloques Medecine et Recherche to be held outside France. The meeting was held in San Diego (California) on January 11, 1991. This venue was chosen for a number of reasons. The University of California San Diego is without doubt one of the most dynamic universities today. A good number of friends of the Fondation Ipsen who have taken part as speakers in previous conferences are based there. Patricia Churchland, whose publications have helped "launch" the term "neurophilosophy", also teaches there. The choice of this particular venue gave us the welcome opportunity of benefiting directly during the conference from the participation of many eminent (including some Nobel Prize-winning) scientists, including biochemists, neuro scientists and "alzheimerologist", psychologists, cognitive science specialists and philosophers.

Neurophilosophy and Alzheimer's Disease

Progress in the neurosciences is profoundly changing our conception of ourselves. Contrary to time-honored intuition, the mind turns out to be a complex of brain functions. And contrary to the wishful thinking of some philosophers, there is no stemming the revolutionary impact that brain research will have on our understanding of how the mind works. Brain-Wise is the sequel to Patricia Smith Churchland's Neurophilosophy, the book that launched a subfield. In a clear, conversational manner, this book examines old questions about the nature of the mind within the new framework of the brain sciences. What, it asks, is the neurobiological basis of consciousness, the self, and free choice? How does the brain learn about the external world and about its own introspective world? What can neurophilosophy tell us about the basis and significance of religious and moral experiences? Drawing on results from research at the neuronal, neurochemical, system, and whole-brain levels, the book gives an up-to-date perspective on the state of neurophilosophy—what we know, what we do not know, and where things may go from here.

Studies in Neurophilosophy

Brain-Wise

Terrence J. Sejnowski

An anniversary edition of the classic work that influenced a generation of neuroscientists and cognitive neuroscientists. Before The Computational Brain was published in 1992, conceptual frameworks for brain function were based on the behavior of single neurons, applied globally. In The Computational Brain, Patricia Churchland and Terrence Sejnowski developed a different conceptual framework, based on large populations of neurons. They did this by showing that patterns of activities among the units in trained artificial neural network models had properties that resembled those recorded from populations of neurons recorded one at a time. It is one of the first books to bring together computational concepts and behavioral data within a neurobiological framework. Aimed at a broad audience of neuroscientists, computer scientists, cognitive scientists, and philosophers, The Computational Brain is written for both expert and novice. This anniversary edition offers a new preface by the authors that puts the book in the context of current research. This approach influenced a generation of researchers. Even today, when neuroscientists can routinely record from hundreds of neurons using optics rather than electricity, and the 2013 White House BRAIN initiative heralded a new era in innovative neurotechnologies, the main message of The Computational Brain is still relevant.

The Computational Brain, 25th Anniversary Edition

What is morality? Where does it come from? And why do most of us heed its call most of the time? In Braintrust, neurophilosophy pioneer Patricia Churchland argues that morality originates in the biology of the brain. She describes the "neurobiological platform of bonding" that, modified by evolutionary pressures and cultural values, has led to human styles of moral behavior. The result is a provocative genealogy of morals that asks us to reevaluate the priority given to religion, absolute rules, and pure reason in accounting for the basis of morality. Moral values, Churchland argues, are rooted in a behavior common to all mammals--the caring for offspring. The evolved structure, processes, and chemistry of the brain incline humans to strive not only for self-preservation but for the well-being of allied selves--first offspring, then mates, kin, and so on, in wider and wider "caring" circles. Separation and exclusion cause pain, and the company of loved ones causes pleasure; responding to feelings of social pain and pleasure, brains adjust their circuitry to local customs. In this way, caring is apportioned, conscience molded, and moral intuitions instilled. A key part of the story is oxytocin, an ancient body-and-brain molecule that, by decreasing the stress response, allows humans to develop the trust in one another necessary for the development of close-knit ties, social institutions, and morality. A major new account of what really makes us moral, Braintrust challenges us to reconsider the origins of some of our most cherished values.

Patricia S. Churchland

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