Patrick McGee

Apple in China

McGee explores the political significance of aesthetic analysis in the context of cultural studies, and asks how political responsibility can be reconciled with the concept of the university as a democratic institution.

Cinema, Theory, and Political Responsibility in Contemporary Culture

Political Monsters and Democratic Imagination explores the democratic thought of Spinoza and its relation to the thought of William Blake, Victor Hugo, and James Joyce. As a group, these visionaries articulate: a concept of power founded not on strength or might but on social cooperation; a principle of equality based not on the identity of individuals with one another but on the difference between any individual and the intellectual power of society as a whole; an understanding of thought as a process that operates between rather than within individuals; and a theory of infinite truth, something individuals only partially glimpse from their particular cultural situations. For Blake, God is the constellation of individual human beings, whose collective imagination produces revolutionary change. In Hugo's novel, Jean Valjean learns that the greatest truth about humanity lies in the sewer or among the lowest forms of social existence. For Joyce, Leopold and Molly Bloom are everybody and nobody, singular beings whose creative power and truth is beyond categories and social hierarchies.

Spinoza, Blake, Hugo, Joyce

Political Monsters and Democratic Imagination

Comedy is a philosophical poem in the form of waking dream, inspired by Dante and William Blake. In book two, Cinematic Revolutions, the narrator, having passed through a cinema screen at the end of book one, arrives in the middle of a World War I field of dying men. An indescribable human figure appears who warns that these cinematic images are not real but projections of the cinematic mind with its power of empathy. Assuming different shapes and identities, this generic being becomes the narrator’s guide. Through a series of dialogues and encounters, cinema and the visual culture it generates are identified with a cultural revolution—the nonviolent revolution—that surpasses the violent revolutions of the twentieth century. This view is articulated through encounters with Russian revolutionary Trotsky, twelve modernist writers and the philosopher Wittgenstein, Hitchcock, three dictators (Hitler, Stalin, Mao), a cinematic Jesus Christ, Holocaust historian Raul Hilberg, Martin Luther King, Malcolm X, and James Baldwin. Interspersed among these encounters are cinematic visions from directors like Eisenstein, Chaplin, and others. From Paris to Memphis, passing through Pasolini’s black and white desert in Gospel according to Saint Matthew, descending into the dark underworld of Fritz Lang’s Metropolis, rising into a Hollywood heaven of the forties, and standing on top of the Empire State Building with King Kong, cinematic images channel revolutionary desires and the necessity of nonviolence.

Cinematic Revolutions

Comedy, Book Two

Style as Ideology in Joyce's Ulysses

Paperspace

Comedy is a philosophical poem for the twenty-first century inspired by Dante’s Commedia. It can be read as an ironic dream or fantasy that addresses the democratic idea. Book One, Archival Resurrections, explores the transindividual nature of human thought, which autonomously expands while it passes through different minds in historical time. On a walk in Seattle, the Narrator encounters his dead teacher, who becomes his guide through a world inside his own head where he encounters people from his personal past and past philosophers, poets, and statesmen, including Dante, Christine de Pizan, Spinoza, William Blake, Jefferson, Hamilton, Sally Hemings, Frederick Douglass, Lincoln, Marx, Oscar Wilde, James Joyce, and others. Part of the poem takes place in a library in the shape of an inverted cone, the antithesis of Dante’s purgatory. Later, under the assumption that imagination is topological or plastic, there are visitations to Blake’s cottage in Felpham, Lincoln’s White House, Marx’s London, and Wilde’s and Joyce’s Dublin. Joyce’s Volta cinema is the gateway to Book Two, entitled Cinematic Revolutions, which will envision the twentieth century through its signature aesthetic form. Book Three, as yet untitled, will explore lived cityscapes as forms of life that gestate in themselves different possibilities for the future.

Patrick McGee

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