Peter Loizos

Patrick Heady

Conceiving Persons is an international exploration of the symbolism of reproduction. The emphasis is on the core metaphors and practices of human sexual and social reproduction in their personal, societal, and cosmological contexts. The roles of a range of substances-blood, semen, milk, and food-and their specific parts in the creation of the character of fetus and infant are assessed. Particular attention is paid to the construction of gender and its implications. Case studies are drawn from European peasant societies and from communities in Africa, Asia-Pacific, and Latin America.

Ethnographies of Procreation, Fertility and Growth

Conceiving Persons

Kirsten Hastrup

David MacDougall

Terence Wright

André Singer

Alan Macfarlane

Christopher Pinney

Felicia Hughes-Freeland

James C. Faris

Keyan G. Tomaselli

Timothy Asch

Marcus Banks

Granada Centre for Visual Anthropology

Dai Vaughan

Wilton Martinez

Kathleen Kuehnast

Richard Chalfen

Homer Williams

Gary Seaman

This work examines the reasons why anthropologists have not used the camera as a research instrument or film as a means of communicating ethnographic knowledge. It suggests that images and words in this discipline operate on different logical levels; that they are hierarchically related; that whereas writings may encompass the images produced by film, the inverse of this cannot be true. The author argues for this position further by suggesting that the visual is to the written mode as "thin description" (giving a record of the form of behaviour) is to "thick description" (giving an account of meaning).

Film As Ethnography

Evthmios Papataxiarchis

In this collection leading anthropologists provide a comprehensive yet highly nuanced view of what it means to be a Greek man or woman, married or unmarried, functioning within a complex society based on kinship ties. Exploring the ways in which sexual identity is constructed, these authors discuss, for example, how going out for coffee embodies dominant ideas about female sexuality, moral virtue, and autonomy; why men in a Lesbos village maintain elaborate friendships with nonfamily members while the women do not; why young housewives often participate in conflict-resolution rituals; and how the dominant role of mature married householders is challenged by unmarried persons who emphasize spontaneity and personal autonomy. This collection demonstrates that kinship and gender identities in Greece are not unitary and fixed: kinship is organized in several highly specific forms, and gender identities are plural, competing, antagonistic, and are continually being redefined by contexts and social change.

Gender and Kinship in Modern Greece

Contested Identities

Peter Loizos

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