Phil Zuckerman

“Silver” Winner of the 2008 Foreword Magazine Book of the Year Award, Religion Category Before he began his recent travels, it seemed to Phil Zuckerman as if humans all over the globe were “getting religion”—praising deities, performing holy rites, and soberly defending the world from sin. But most residents of Denmark and Sweden, he found, don’t worship any god at all, don’t pray, and don’t give much credence to religious dogma of any kind. Instead of being bastions of sin and corruption, however, as the Christian Right has suggested a godless society would be, these countries are filled with residents who score at the very top of the “happiness index” and enjoy their healthy societies, which boast some of the lowest rates of violent crime in the world (along with some of the lowest levels of corruption), excellent educational systems, strong economies, well-supported arts, free health care, egalitarian social policies, outstanding bike paths, and great beer. Zuckerman formally interviewed nearly 150 Danes and Swedes of all ages and educational backgrounds over the course of fourteen months. He was particularly interested in the worldviews of people who live their lives without religious orientation. How do they think about and cope with death? Are they worried about an afterlife? What he found is that nearly all of his interviewees live their lives without much fear of the Grim Reaper or worries about the hereafter. This led him to wonder how and why it is that certain societies are non-religious in a world that seems to be marked by increasing religiosity. Drawing on prominent sociological theories and his own extensive research, Zuckerman ventures some interesting answers. This fascinating approach directly counters the claims of outspoken, conservative American Christians who argue that a society without God would be hell on earth. It is crucial, Zuckerman believes, for Americans to know that “society without God is not only possible, but it can be quite civil and pleasant.”

What the Least Religious Nations Can Tell Us about Contentment

Society Without God

Over the last twenty-five years, "no religion" has become the fastest-growing religion in the United States. Around the world, hundreds of millions of people have turned away from the traditional faiths of the past and embraced a moral yet nonreligious--or secular--life, generating societies vastly less religious than at any other time in human history. Revealing the inspiring beliefs that empower secular culture--alongside real stories of nonreligious men and women based on extensive in-depth interviews from across the country. Zuckerman is a sociologist who in this groundbreaking book writes clearly, offers unobtrusive statistical support, and provides a persuasive and comprehensive look at the growing contemporary phenomenon of people who choose to live without religion, but with ethics and meaning in their lives.

new answers to old questions

Living the secular life

"A thoughtful perspective on humans' capacity for moral behavior." --Kirkus Reviews "A comprehensive introduction to religious skepticism." --Publishers Weekly In What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life, Phil Zuckerman argues that morality does not come from God. Rather, it comes from us: our brains, our evolutionary past, our ongoing cultural development, our social experiences, and our ability to reason, reflect, and be sensitive to the suffering of others. By deconstructing religious arguments for God-based morality and guiding readers through the premises and promises of secular morality, Zuckerman argues that the major challenges facing the world today--from global warming and growing inequality to religious support for unethical political policies to gun violence and terrorism--are best approached from a nonreligious ethical framework. In short, we need to look to our fellow humans and within ourselves for moral progress and ethical action. "In this brilliant, provocative, and timely book, Phil Zuckerman breaks down the myth that our morality comes from religion--compellingly making the case that when it comes to the biggest challenges we face today, a secular approach is the only truly moral one." --Ali A. Rizvi, author of The Atheist Muslim

Why Religion Is Not Necessary for Living an Ethical Life

What It Means to Be Moral

Nisa Khoiriyah

Di Timur Tengah, bentuk-bentuk Islam yang kuat semakin populer dan semakin aktif dalam politik. Dari Brazil hingga El Salvador, Evangelikalisme Protestan menyebar dengan keberhasilan yang besar, menanamkan gairah spiritual dan suci di seluruh Amerika Latin. Pantekostalisme juga berkembang—dengan hebat—dan tidak hanya di seluruh Amerika Latin, tetapi juga di Afrika bahkan China. Di Filipina, puluhan ribu orang menyerahkan diri untuk pergerakan-pergerakan agama baru seperti El Shaddai. Banyak negara bekas Uni Soviet, yang menganut ateisme selama puluhan tahun, telah muncul dengan keimanan yang tidak hanya utuh, tetapi juga kuat dan bersemangat. Bahkan di Kanada, negara yang hampir tidak dikenal vitalitas religiusnya, ada bukti kebangkitan spiritualitas dan agama. Di tengah-tengah kesalehan global yang bersemangat, di atas lautan luas kesakralan, Denmark dan Swedia mengapung layaknya perahu kecil kehidupan sekuler yang bertahan, yang di dalamnya sebagian besar orang tidak religius dan tidak menyembah Yesus atau Wisnu, tidak memuja naskah-naskah suci, tidak beribadah, serta tidak memercayai dogma esensial agama-agama besar di dunia. Orang-orang di dalamnya menunjukkan bahwa penyembahan Tuhan bisa melemah, doa bisa berhenti, dan Injil bisa tidak dipelajari, tetapi manusia tetap bisa memperlakukan orang lain dengan sopan, sekolah dan rumah sakit masih bisa berjalan lancar, kejahatan bisa tetap minim, bayi-bayi dan lansia bisa menerima semua perawatan dan perhatian yang mereka butuhkan, perekonomian bisa berkembang, polusi bisa tetap diminimalisir, denda tilang bisa dibayar, dan anak-anak bisa dicintai dalam rumah yang aman dan hangat. Buku ini menelusuri dengan lebih mendalam dan berusaha menjelaskan bagaimana dan mengapa masyarakat tertentu tidak religius di dunia yang saat ini sangat religius.

Masyarakat Tanpa Tuhan

Faith No More seeks to understand how and why people lose their faith, sever their ties with religious organizations, and experience a secularizing transformation in their own personal lives. Based on in-depth interviews with 75 individuals from a variety of backgrounds and religious traditions, this book offers a rich and colorful exploration of the human journey from religiosity to secularity.

Why People Reject Religion

Faith No More

Christel Manning

"offers a collection of diverse and authoritative viewpoints on the ... relationship between spirituality and sexuality in the world's major religions.... Each chapter explores the teachings and practices of a particular religion regarding sex and sexuality, explains controversial issues, and describes the diverse responses to those issues that exist within that traditions. This collection is perfect for courses in religion and sexuality, religion and gender, world religions, or the social aspects of religion"-Back cover.

Sex and Religion

“A humane and sensible guide to and for the many kinds of Americans leading secular lives in what remains one of the most religious nations in the developed world.” —The New York Times Book Review Over the last twenty-five years, “no religion” has become the fastest-growing religious preference in the United States. Around the world, hundreds of millions of people have turned away from the traditional faiths of the past and embraced a moral yet nonreligious—or secular—life, generating societies vastly less religious than at any other time in human history. Revealing the inspiring beliefs that empower secular culture—alongside real stories of nonreligious men and women based on extensive in-depth interviews from across the country—Living the Secular Life will be indispensable for millions of secular Americans. Drawing on innovative sociological research, Living the Secular Life illuminates this demographic shift with the moral convictions that govern secular individuals, offering crucial information for the religious and nonreligious alike. Living the Secular Life reveals that, despite opinions to the contrary, nonreligious Americans possess a unique moral code that allows them to effectively navigate the complexities of modern life. Spiritual self-reliance, clear-eyed pragmatism, and an abiding faith in the Golden Rule to adjudicate moral decisions: these common principles are shared across secular society. Living the Secular Life demonstrates these principles in action and points to their usage throughout daily life. Phil Zuckerman is a sociology professor at Pitzer College, where he studied the lives of the nonreligious for years before founding a Department of Secular Studies, the first academic program in the nation dedicated to exclusively studying secular culture and the sociological consequences of America’s fastest-growing “faith.” Zuckerman discovered that despite the entrenched negative beliefs about nonreligious people, American secular culture is grounded in deep morality and proactive citizenship—indeed, some of the very best that the country has to offer. Living the Secular Life journeys through some of the most essential components of human existence—child rearing and morality, death and ritual, community and beauty—and offers secular readers inspiration for leading their own lives. Zuckerman shares eye-opening research that reveals the enduring moral strength of children raised without religion, as well as the hardships experienced by secular mothers in the rural South, where church attendance defines the public space. Despite the real sorrows of mortality, Zuckerman conveys the deep psychological health of secular individuals in their attitudes toward illness, death, and dying. Tracking the efforts of nonreligious groups to construct their own communities, Zuckerman shows how Americans are building institutions and cultivating relationships without religious influence. Most of all, Living the Secular Life infuses the sociological data and groundbreaking research with the moral convictions that govern secular individuals and demonstrates how readers can integrate these beliefs into their own lives. A manifesto for a booming social movement—and a revelatory survey of this overlooked community—Living the Secular Life offers essential and long-awaited information for anyone building a life based on his or her own principles.

New Answers to Old Questions

Living the Secular Life

For more than forty years there was a single synagogue in the quiet town of Williamette, Oregon. But then disagreements over gender roles, homosexuality, Israeli politics, and other issues tore the synagogue in two. Where there was once one Jewish community under one roof, there are now two hostile congregations_one Reconstructionist, one Orthodox_across the street from one another. Through a year as a participant in both congregations and in-depth interviews, Zuckerman tells a mesmerizing story of this religious schism. Strife in the Sanctuary then contemplates why religious groups split apart and how religious symbols come to mean different things to different groups. The first book-length study of a single congregation breaking in two, Strife in the Sanctuary provides a welcome ethnographic study for sociologists of religion. Plus, its moving story makes it an excellent read for undergraduate classes or anyone interested in religious divisions.

Religious Schism in a Jewish Community

Strife In the Sanctuary

This important two-volume contribution to the field of secular studies offers the first comprehensive examination of atheists and non-religious people around the world. • Includes essays by 19 top sociologists and psychologists who study atheism and secularity • Offers extensive bibliographies for each chapter

Atheism and Secularity [2 volumes]

W.E.B. Du Bois shaped 20th century America to an extent rivaled by few others. The first black to receive a Ph. D. from Harvard, he helped create the discipline of sociology and was one of the founders of the National Association for the Advancement of Colored People (NAACP). Martin Luther King, Jr. called Du Bois 'a gifted discoverer of social truths.' But until now little academic attention has been paid to his insights on religion or to how religious commitments shaped his views of race, rights and justice. Phil Zuckerman here gathers together Du Bois's writings on religion, and makes a compelling case for Du Bois to be recognized among the leading sociologists of religion. Du Bois on Religion includes selections from his well-known works such as The Souls of Black Folks to poems, prayers, stories and speeches less widely available. Brief, helpful introductions preface each of the twenty-six selections. Also, a general introduction traces Du Bois's move from church-attending Christian to relentless critic of religion and evaluates Du Bois's contributions to the study of religion. Du Bois on Religion is an important text for sociologists or for anyone interested in the history of race and religion in the United States.

Du Bois on Religion

Luke W. Galen

Frank L. Pasquale

The number of nonreligious people has increased dramatically over the past several decades, yet scholarship on the nonreligious is severely lacking. In response to this critical gap in knowledge, The Nonreligious provides a comprehensive summation and analysis of existing social scientific research on secular people and societies. The authors present a thorough overview of existing knowledge while also drawing upon ongoing research and suggesting ways to improve our understanding of this growing population. Offering a research- and data-based examination of the nonreligious, this book will be an invaluable source of information and a foundation for further scholarship. Written in clear, accessible language that will appeal to students and the increasingly interested general reader, The Nonreligious provides an unbiased and thorough account of relevant existing scholarship within the social sciences that bears on lived experiences of the nonreligious.

Understanding Secular People and Societies

The Nonreligious

Associate Professor of Sociology Phil Zuckerman

This book intends to serve as a conversational, colorful, engaging, and provocative introduction to the sociology of religion for undergraduates. Written in lively prose, this volume aims to introduce students to the major themes, problems and goals of the sociological study of religion while also summoning the sense of wonder and curiosity for the enterprise itself.

An Invitation to Sociology of Religion

Titus Hjelm

How do you study religion and society? In this fascinating book, some of the most famous names in the field explain how they go about their everyday work of studying religions in the field. They explain how the ideas for their projects and books have come together, how their understanding of religion has changed over the years, and how their own beliefs have affected their work. They also comment on the changing nature of the field, the ideas which they regard as most important, and those which have not stood the test of time. Lastly they offer advice to young scholars, and suggest what needs to be done to enable the field to grow and develop further.

Sociological Self-portraits

Studying Religion and Society

During his 2009 inaugural speech, President Obama described the United States as a nation of "Christians and Muslims, Jews and Hindus--and nonbelievers." It was the first time an American president had acknowledged the existence of this rapidly growing segment of the population in such a public forum. And yet the reasons why more and more people are turning away from religion are still poorly understood. In Faith No More, Phil Zuckerman draws on in-depth interviews with people who have left religion to find out what's really behind the process of losing one's faith. According to a 2008 study, so many Americans claim no religion (15%, up from 8% in 1990) that this category now outranks every other religious group except Catholics and Baptists. Exploring the deeper stories within such survey data, Zuckerman shows that leaving one's faith is a highly personal, complex, and drawn-out process. And he finds that, rather than the cliché of the angry, nihilistic atheist, apostates are life-affirming, courageous, highly intelligent and inquisitive, and deeply moral. Zuckerman predicts that this trend toward nonbelief will likely continue and argues that the sooner we recognize that religion is frequently and freely rejected by all sorts of men and women, the sooner our understanding of the human condition will improve. The first book of its kind, Faith No More will appeal to anyone interested in the "New Atheism" and indeed to anyone wishing to more fully understand our changing relationship to religious faith.

W. E. B. Du Bois was a political and literary giant of the 20th century, publishing over twenty books and thousands of essays and articles throughout his life. In The Social Theory of W. E. B. Du Bois, editor Phil Zuckerman assembles Du Bois's work from a wide variety of sources, including articles Du Bois published in newspapers, speeches he delivered, selections from well-known classics such as The Souls of Black Folk and Darkwater, and lesser-known, hard-to-find material written by this revolutionary social theorist. This book offers an excellent introduction to the sociological theory of one of the 20th century's intellectual beacons.

Phil Zuckerman

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