R. Andrew Chesnut

R. Andrew Chesnut offers a fascinating portrayal of Santa Muerte, a skeleton saint whose cult has attracted millions of devotees in the past eight years. As a personification of death, the Grim Reapress has become one of the most popular and powerful saints on both the Mexican and American religious landscapes. Although condemned as satanic by both Catholic and Protestant churches, this folk saint's supernatural powers appeal to millions of Mexican citizens and Central American and Mexican immigrants.

Santa Muerte, the Skeleton Saint

Devoted to Death

"For vivid insight, lively narrative and persuasive use of life histories, this is o major piece of ethnography". -- David Martin, University of London

The Pentecostal Boom and the Pathogens of Poverty

Born Again in Brazil

R. Andrew Chesnut offers a fascinating portrayal of Santa Muerte, a skeleton saint whose cult has attracted millions of devotees over the past decade. Although condemned by mainstream churches, this folk saint's supernatural powers appeal to millions of Latin Americans and immigrants in the U.S. Devotees believe the Bony Lady (as she is affectionately called) to be the fastest and most effective miracle worker, and as such, her statuettes and paraphernalia now outsell those of the Virgin of Guadalupe and Saint Jude, two other giants of Mexican religiosity. In particular, Chesnut shows Santa Muerte has become the patron saint of drug traffickers, playing an important role as protector of peddlers of crystal meth and marijuana; DEA agents and Mexican police often find her altars in the safe houses of drug smugglers. Yet Saint Death plays other important roles: she is a supernatural healer, love doctor, money-maker, lawyer, and angel of death. She has become without doubt one of the most popular and powerful saints on both the Mexican and American religious landscapes.

R. Andrew Chesnut

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