J. Tyler Faith

R. Lee Lyman

Outlines the ecological fundamentals, assumptions, and techniques for reconstructing past environments using fossil animals from archaeological and paleontological sites.

Fundamentals, Assumptions, Techniques

Paleozoology and Paleoenvironments

Michael J. O'Brien

It is difficult for today's students of archaeology to imagine an era when chronometric dating methods were unavailable. However, even a casual perusal of the large body of literature that arose during the first half of the twentieth century reveals a battery of clever methods used to determine the relative ages of archaeological phenomena, often with considerable precision. Stratigraphic excavation is perhaps the best known of the various relative-dating methods used by prehistorians. Although there are several techniques of using artifacts from superposed strata to measure time, these are rarely if ever differentiated. Rather, common practice is to categorize them under the heading `stratigraphic excavation'. This text distinguishes among the several techniques and argues that stratigraphic excavation tends to result in discontinuous measures of time - a point little appreciated by modern archaeologists. Although not as well known as stratigraphic excavation, two other methods of relative dating have figured important in Americanist archaeology: seriation and the use of index fossils. The latter (like stratigraphic excavation) measures time discontinuously, while the former - in various guises - measures time continuously. Perhaps no other method used in archaeology is as misunderstood as seriation, and the authors provide detailed descriptions and examples of each of its three different techniques. Each method and technique of relative dating is placed in historical perspective, with particular focus on developments in North America, an approach that allows a more complete understanding of the methods described, both in terms of analytical technique and disciplinary history. This text will appeal to all archaeologists, from graduate students to seasoned professionals, who want to learn more about the backbone of archaeological dating.

The Backbone of Archaeological Dating

Seriation, Stratigraphy, and Index Fossils

Theodore E. White and the Development of Zooarchaeology in North America illuminates the researcher and his lasting contribution to a field that has largely ignored him in its history. The few brief histories of North American zooarchaeology suggest that Paul W. Parmalee, John E. Guilday, Elizabeth S. Wing, and Stanley J. Olsen laid the foundation of the field. Only occasionally is Theodore White (1905–77) included, yet his research is instrumental for understanding the development of zooarchaeology in North America. R. Lee Lyman works to fill these gaps in the historical record and revisits some of White’s analytical innovations from a modern perspective. A comparison of publications shows that not only were White’s zooarchaeological articles first in print in archaeological venues but that he was also, at least initially, more prolific than his contemporaries. While the other “founders” of the field were anthropologists, White was a paleontologist by training who studied long-extinct animals and their evolutionary histories. In working with remains of modern mammals, the typical paleontological research questions were off the table simply because the animals under study were too recent. And yet White demonstrated clearly that scholars could infer significant information about human behaviors and cultures. Lyman presents a biography of Theodore White as a scientist and a pioneer in the emerging field of modern anthropological zooarchaeology.

Theodore E. White and the Development of Zooarchaeology in North America

Anthropology, and by extension archaeology, has had a long-standing interest in evolution in one or several of its various guises. Pick up any lengthy treatise on humankind written in the last quarter of the nineteenth century and the chances are good that the word evolution will appear somewhere in the text. If for some reason the word itself is absent, the odds are excellent that at least the concept of change over time will have a central role in the discussion. After one of the preeminent (and often vilified) social scientists of the nineteenth century, Herbert Spencer, popularized the term in the 1850s, evolution became more or less a household word, usually being used synonymously with change, albeit change over extended periods of time. Later, through the writings of Edward Burnett Tylor, Lewis Henry Morgan, and others, the notion of evolution as it applies to stages of social and political development assumed a prominent position in anthropological disc- sions. To those with only a passing knowledge of American anthropology, it often appears that evolutionism in the early twentieth century went into a decline at the hands of Franz Boas and those of similar outlook, often termed particularists. However, it was not evolutionism that was under attack but rather comparativism— an approach that used the ethnographic present as a key to understanding how and why past peoples lived the way they did (Boas 1896).

R. Lee Lyman

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