Regna Darnell

This volume emphasizes theory schools, institutional connections, social networks, and collaborative research with Indigenous communities in North Americanist anthropology. Regna Darnell’s fifty-year career brings unsurpassed interpretations, both historicist and presentist, of the discipline’s legacy in North America.

History of Theory and Method in Anthropology

The advent of Franz Boas on the North American scene irrevocably redirected the course of Americanist anthropology. This volume documents the revolutionary character of the theoretical and methodological standpoint introduced by Boas and his first generation of students, among whom linguist Edward Sapir was among the most distinguished. Virtually all of the classic Boasians were at least part-time linguists alongside their ethnological work. During the crucial transitional period beginning with the founding of the Bureau of American Ethnology in 1879, there were as many continuities as discontinuities between the work of Boas and that of John Wesley Powell and his Bureau. Boas shared with Powell a commitment to the study of aboriginal languages, to a symbolic definition of culture, to ethnography based on texts, to historical reconstruction on linguistic grounds, and to mapping the linguistic and cultural diversity of native North America. The obstacle to Boas’s vision of anthropology was not the Bureau but the archaeological and museum establishment centred in Washington, D.C. and in Boston. Moreover, the “scientific revolution” was concluded not when Boas began to teach at Columbia University in New York in 1897 but around 1920 when first generation Boasians cominated the discipline in institutional as well as theoretical terms. The impact of Boas is explored in terms of theoretical positions, interactional networks of scholars, and institutions within which anthropological work was carried out. The volume shows how collaboration of universities and museums gradually gave way to an academic centre for anthropology in North America, in line with the professionalization of American science along German lines during the late 19th and early 20th centuries. The author is Professor of Anthropology and Director of the Centre for Research and Teaching of Canadian Native Languages at the University of Western Ontario, Canada. She is a fellow of the Royal Society of Canada.

Continuity and revolution in Americanist anthropology

And Along Came Boas

Judith Irvine

The works of Edward Sapir (1884 - 1939) continue to provide inspiration to all interested in the study of human language. Since most of his published works are relatively inaccessible, and valuable unpublished material has been found, the preparation of a complete edition of all his published and unpublished works was long overdue. The wide range of Sapir's scholarship as well as the amount of work necessary to put the unpublished manuscripts into publishable form pose unique challenges for the editors. Many scholars from a variety of fields as well as American Indian language specialists are providing significant assistance in the making of this multi-volume series.

Ethnology

Frederic W. Gleach

Volume 8 of the Histories of Anthropology Annual series, the premier series published in the history of the discipline, explores national anthropological traditions in Britain, the United States, and Europe and follows them into postnational contexts. Contributors reassess the major theorists in twentieth-century anthropology, including the work of luminaries such as Franz Boas, Claude Lévi-Strauss, Bronis?aw Malinowski, A. R. Radcliffe-Brown, and Marshall Sahlins, as well as lesser-known but important anthropological work by Berthold Laufer, A. M. Hocart, Kenelm O. L. Burridge, and Robin Ridington, among others. These essays examine myriad themes such as the pedagogical context of the anthropologist as a teller of stories about indigenous storytellers; the colonial context of British anthropological theory and its projects outside the nation-state; the legacies of Claude Lévi-Strauss’s structuralism regarding culture- specific patterns; cognitive universals reflected in empirical examples of kinship, myth, language, classificatory systems, and supposed universal mental structures; and the career of Marshall Sahlins and his trajectory from neo-evolutionism and structuralism toward an epistemological skepticism of cross- cultural miscommunication.

Anthropologists and Their Traditions Across National Borders

In The History of Anthropology Regna Darnell offers a critical reexamination of the Americanist tradition centered around the figure of Franz Boas and the professionalization of anthropology as an academic discipline in the late nineteenth and early twentieth centuries. Focused on researchers often known as the Boasians, The History of Anthropology reveals the theoretical schools, institutions, and social networks of scholars and fieldworkers primarily interested in the anthropology and ethnography of North American Indigenous peoples. Darnell's fifty-year career entails seminal writings in the history of anthropology's four fields: cultural anthropology, ethnography, linguistics, and physical anthropology. Leading researchers, theorists, and fieldwork subjects include Edward Sapir, Daniel Brinton, Mary Haas, Franz Boas, Leonard Bloomfield, Benjamin Lee Whorf, Stanley Newman, and A. Irving Hallowell, as well as the professionalization of anthropology, the development of American folklore scholarship, theories of Indigenous languages, Southwest ethnographic research, Indigenous ceremonialism, text traditions, and anthropology's forays into contemporary public intellectual debates. The History of Anthropology is the essential volume for scholars, undergraduates, and graduate students to enter into the history of the Americanist tradition and its legacies, alternating historicism and presentism to contextualize anthropology's historical and contemporary relevance and legacies.

A Critical Window on the Discipline in North America

The History of Anthropology

Regna Diebold Darnell

"Eliciting much new material on Sapir's life and times, as well as offering a judicious assessment of his accomplishments . . . this will be the benchmark Sapir biography."--Raymond D. Fogelson, University of Chicago "Outstandingly original . . . an account not only of Sapir's life but of a whole era in American intellectual history."--William Bright, University of Colorado "Eliciting much new material on Sapir's life and times, as well as offering a judicious assessment of his accomplishments . . . this will be the benchmark Sapir biography."--Raymond D. Fogelson, University of Chicago

Linguist, Anthropologist, Humanist

Edward Sapir

The Histories of Anthropology Annual presents localized perspectives on the discipline's history within a global context, with a goal of increasing awareness and use of historical approaches in teaching, learning, and conducting anthropology. This tenth volume of the series, Local Knowledge, Global Stage, examines worldwide historical trends of anthropology ranging from the assertion that all British anthropology is a study of the Old Testament to the discovery of the untranslated shorthand notes of pioneering anthropologist Franz Boas. Other topics include archival research into the study of Vancouver Island's indigenous languages, explorations of the Christian notion of virgin births in Edwin Sidney Hartland's The Legend of Perseus, and the Canadian government's implementation of European-model farms as a way to undermine Native culture. In addition to Boas and Hartland, the essays explore the research and personalities of Susan Golla, Claude L�vi-Strauss, and others.

Local Knowledge, Global Stage

Invisible Genealogies is a landmark reinterpretation of the history of anthropology in North America. During the past two decades, theorizing by many American anthropologists has called for an "experimental moment" grounded in explicit self-reflexive scholarship and experimentation with alternate forms of presentation. Such postmodern anthropology has effectively downplayed connections with past luminaries in the field, whose scholarship is perceived to be uncomfortably colonialist and nonreflexive. Ironically, as the American Anthropological Association nears its one hundredth anniversary and interest in the history of the discipline is at an all-time high, that history has been effectively presented as removed from and irrelevant to the new generation. Invisible Genealogies offers an alternative, compelling vision of the development of anthropology in North America, one that emphasizes continuity rather than discontinuity from legendary founder Franz Boas to the present. Regna Darnell identifies key interpretive assumptions and practices that have persisted, sometimes in modified form, since the groundbreaking work of A. L. Kroeber, Boas, Ruth Benedict, Edward Sapir, Elsie Clews Parsons, Paul Radin, Benjamin Lee Whorf, and A. Irving Hallowell during the founding decades of anthropology. Also highlighted are the Americanist roots of postmodern anthropology and the work of innovative recent scholars like Claude Lävi-Strauss and Clifford Geertz.

A History of Americanist Anthropology

Invisible Genealogies

Histories of Anthropology Annual series presents diverse perspectives on the discipline’s history within a global context, with a goal of increasing awareness and use of historical approaches in teaching, learning, and conducting anthropology. The series includes critical, comparative, analytical, and narrative studies involving all aspects and subfields of anthropology. Volume 12, Tracking Anthropological Engagements, examines the work and influence of Hans Sidonius Becker, Franz Boas, Sigmund Freud, Margaret Mead, Karl Popper, and Anthony F. C. Wallace, as well as anthropological perspectives on the 1964 Project Camelot, Latin American cultures at the 1892 Madrid International Expositions, sixteenth-century cosmography and topography in Amazonia, the launch of the Great War Centenary Association website, and community-produced wartime narratives in Ontario, Canada.

Tracking Anthropological Engagements

Michelle Hamilton

Joshua Smith

Robert L. A. Hancock

"The introductory volume to the Franz Boas Papers: Documentary Edition, which examines Boas' stature as public intellectual in three crucial dimensions: theory, ethnography and activism"--

Franz Boas as Public Intellectual—Theory, Ethnography, Activism

The Franz Boas Papers, Volume 1

The advent of Franz Boas on the North American scene irrevocably redirected the course of Americanist anthropology. This volume documents the revolutionary character of the theoretical and methodological standpoint introduced by Boas and his first generation of students, among whom linguist Edward Sapir was among the most distinguished. Virtually all of the classic Boasians were at least part-time linguists alongside their ethnological work. During the crucial transitional period beginning with the founding of the Bureau of American Ethnology in 1879, there were as many continuities as discontinuities between the work of Boas and that of John Wesley Powell and his Bureau. Boas shared with Powell a commitment to the study of aboriginal languages, to a symbolic definition of culture, to ethnography based on texts, to historical reconstruction on linguistic grounds, and to mapping the linguistic and cultural diversity of native North America. The obstacle to Boas's vision of anthropology was not the Bureau but the archaeological and museum establishment centred in Washington, D.C. and in Boston. Moreover, the scientific revolution was concluded not when Boas began to teach at Columbia University in New York in 1897 but around 1920 when first generation Boasians cominated the discipline in institutional as well as theoretical terms. The impact of Boas is explored in terms of theoretical positions, interactional networks of scholars, and institutions within which anthropological work was carried out. The volume shows how collaboration of universities and museums gradually gave way to an academic centre for anthropology in North America, in line with the professionalization of American science along German lines during the late 19th and early 20th centuries. The author is Professor of Anthropology and Director of the Centre for Research and Teaching of Canadian Native Languages at the University of Western Ontario, Canada. She is a fellow of the Royal Society of Canada.

Continuity and Revolution in Americanist Anthropology

Frederic Wright Gleach

Histories of Anthropology Annual presents diverse perspectives on the discipline's history within a global context. Critical, comparative, analytical, and narrative studies involving all aspects and subfields of anthropology are included.øVolume 3 features critical and biographical studies of Sir Richard Burton, Frank Hamilton Cushing, J. N. B. Hewitt, Stephen Leacock, Antänor Firmin, and Leslie A. White. Analytical topics include applied and collaborative anthropologies, Edward Sapir's phonemic poetics, mercantile proto-capitalism, the Delaware Big House ceremony, and race and racism in anthropology.

Histories of Anthropology Annual

Centering the Margins of Anthropology's History circles around the conscious recognition of margins and suggests it is time to bring the margins to the center, both in terms of a changing theoretical openness and a supporting body of scholarship.

Histories of Anthropology Annual, Volume 14

Centering the Margins of Anthropology's History

Histories of Anthropology Annual presents diverse perspectives on the discipline's history within a global context, with a goal of increasing awareness and use of historical approaches in teaching, learning, and conducting anthropology. The series includes critical, comparative, analytical, and narrative studies involving all aspects and subfields of anthropology. Volume 13, Disruptive Voices and the Singularity of Histories, explores the interplay of identities and scholarship through the history of anthropology, with a special section examining fieldwork predecessors and indigenous communities in Native North America. Individual contributions explore the complexity of women's history, indigenous history, national traditions, and oral histories to juxtapose what we understand of the past with its present continuities. These contributions include Sharon Lindenburger's examination of Franz Boas and his navigation with Jewish identity, Kathy M'Closkey's documentation of Navajo weavers and their struggles with cultural identities and economic resources and demands, and Mindy Morgan's use of the text of Ruth Underhill's O'odham study to capture the voices of three generations of women ethnographers. Because this work bridges anthropology and history, a richer and more varied view of the past emerges through the meticulous narratives of anthropologists and their unique fieldwork, ultimately providing competing points of access to social dynamics. This volume examines events at both macro and micro levels, documenting the impact large-scale historical events have had on particular individuals and challenging the uniqueness of a single interpretation of "the same facts."

Disruptive Voices and the Singularity of Histories

The series Histories of Anthropology Annual presents diverse perspectives on the discipline’s history within a global context, with a goal of increasing the awareness and use of historical approaches in teaching, learning, and conducting anthropology. The series includes critical, comparative, analytical, and narrative studies involving all aspects and subfields of anthropology. Volume 14, Centering the Margins of Anthropology’s History, focuses on the conscious recognition of margins and suggests it is time to bring the margins to the center, both in terms of a changing theoretical openness and a supporting body of scholarship—if not to problematize the very dichotomy of center and margins itself. The essays explore two major themes of anthropology’s margins. First, anthropologists and historians have long sought out marginalized and forgotten ancestors, arguing for their present-day relevance and offering explanations for the lack of attention to their contributions to theory, analysis, methods, and findings. Second, anthropologists and their historians have explored a range of genres to present their results in provocative and open-ended formats. This volume closes with an experimental essay that offers a dynamic, multifaceted perspective that captures one of the dominant (if sometimes marginalized) voices in history of anthropology. Steven O. Murray’s career developed at the institutional margins of several academic disciplines and activist discourses, but his distinctive voice has been, and will remain, at the center of our history.

6. The Saga of the L. H. Morgan Archive, or How an American Marxist Helped Make a Bourgeois Anthropologist the Cornerstone ofSoviet Ethnography -- 7. "I Wrote All My Notes in Shorthand": A First Glance into the Treasure Chest of Franz Boas's Shorthand Field Notes -- 8. Genealogies of Knowledge in the Alberni Valley: Reflecting on Ethnographic Practice in the Archive of Dr. Susan Golla -- 9. The File Hills Farm Colony Legacy -- Contributors

Regna Darnell

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