René Guénon

Critique of modern Western civilization from the point of view of traditional metaphysics

The Reign of Quantity & the Signs of the Times

" Un des caractères particuliers du monde moderne, c'est la scission qu'on y remarque entre l'Orient et l'Occident. [...] Il peut y avoir une sorte d'équivalence entre des civilisations de formes très différentes, dès lors qu'elles reposent toutes sur les mêmes principes fondamentaux, dont elles représentent seulement des applications conditionnées par des circonstances variées. Tel est le cas de toutes les civilisations que nous pouvons appeler normales, ou encore traditionnelles ; il n'y a entre elles aucune opposition essentielle, et les divergences, s'il en existe, ne sont qu'extérieures et superficielles. Par contre, une civilisation qui ne reconnaît aucun principe supérieur, qui n'est même fondée en réalité que sur une négation des principes, est par là même dépourvue de tout moyen d'entente avec les autres, car cette entente, pour être vraiment profonde et efficace, ne peut s'établir que par en haut, c'est-à-dire précisément par ce qui manque à cette civilisation anormale et déviée. Dans l'état présent du monde, nous avons donc, d'un côté, toutes les civilisations qui sont demeurées fidèles à l'esprit traditionnel, et qui sont les civilisations orientales, et, de l'autre, une civilisation proprement antitraditionnelle, qui est la civilisation occidentale moderne. " R.G.

La crise du monde moderne

In East and West Guénon diagnoses the fundamental 'abnormality' of Western civilization vis-à-vis the traditional civilizations of the East, suggests avenues by which the West might be 're-oriented' toward the fundamental metaphysical principles it has largely abandoned, and outlines the possible role of a restoration of true intellectuality in this task. Of course, East and West are no longer what they were in Guenon's time. The aggressive rationalism and materialism of post-Christian Western culture has become a worldwide phenomenon, and no longer corrodes the philosophical and cultural underpinnings of the West only: it has infiltrated distorted forms of Eastern spirituality and metaphysics, incited fundamentalist reactions the world over, and, thanks to the pervasive internet, wields previously unheard of influence. And so today we have an East largely inflamed with a desire to surpass the West in materialism, and a West sodden with moral and spiritual degeneracy. Nonetheless, fruitful exchanges between traditional Christianity and Eastern religions have also taken place on an unprecedented scale, though marred by an ongoing temptation to ill-informed syncretism. In such a milieu, Guénon's East and West, read with an eye to events of recent decades, delivers a stunning intellectual punch. But the East is always the East: the place where the sun rises, the point of recollection and return to the Source. And the West is always the West: the place of the full manifestation of possibilities (including the most degenerate), of the tendency to dissipation and dissolution; the point where the sun sets. In postmodern, global culture, we are all more or less forced to be 'Westerners' outwardly; our only recourse under these circumstances may be to become 'Easterners' within.

East and West

Samuel D. Fohr

In Symbols of Sacred Science, Guénon, a master of precise, even 'mathematical' metaphysical exposition, reveals himself as a consummate exegete of myth and symbolism as well, superior in many ways to Mircea Eliade, and comparable perhaps only to his respected friend Ananda K. Coomaraswamy. This extraordinary text unveils the cosmological meanings of root symbols organized under such general headings as: The Center of the World, Cyclic Manifestation, Symboic Weapons, Axial Symbolism and the Symbolsim of Passage, The Symbolism of Building, and The Symbolism of the Heart. Far more than a simple catalogue of myths and symbols from many traditions, Symbols of the Sacred Science lays the foundation for a universal esoteric symbology. In this work, Guénon demonstrates the fundamental unity-across all cultures and ages-of the images with which the Absolute clothes itself in its cosmic self-revelation.

Symbols of Sacred Science

أزمة العالم الحديث

It is no longer news that the Western world is in a crisis, a crisis that has spread far beyond its point of origin and become global in nature. In 1927, René Guénon responded to this crisis with the closest thing he ever wrote to a manifesto and 'call-to-action'. The Crisis of the Modern World was his most direct and complete application of traditional metaphysical principles-particularly that of the 'age of darkness' preceding the end of the present world-to social criticism, surpassed only by The Reign of Quantity and the Signs of the Times, his magnum opus. In the present work Guénon ruthlessly exposes the 'Western deviation': its loss of tradition, its exaltation of action over knowledge, its rampant individualism and general social chaos. His response to these conditions was not 'activist', however, but purely intellectual, envisioning the coming together of Western intellectual leaders capable under favorable circumstances of returning the West to its traditional roots, most likely via the Catholic Church, or, under less favorable ones, of at least preserving the 'seeds' of Tradition for the time to come.

The Crisis of the Modern World

John Herlihy

A prolific writer and author of over 24 books, Rene Guenon was the founder of the Perennialist/Traditionalist school of comparative religious thought. Known for his discourses on the intellectual and spiritual bankruptcy of the modern world, symbolism, tradition, and the inner or spiritual dimension of religion, this book is a compilation of his most important writings. A key component of his thought was the assertion that universal truths manifest themselves in various forms in the world's religions and his writings on Hinduism, Taoism, and Sufism are particularly illuminating in this regard.

Metaphysics, Tradition, and the Crisis of Modernity

The Essential Ren‚ Gu‚non

Many readers of Guénon's later doctrinal works have longed to hear the tale of his earlier entanglement, and disentanglement, from the luxuriant undergrowth of so-called esoteric societies in late nineteenth-century Paris and elsewhere. The present work documents in excoriating detail Guénon's findings on what did, and did not, lie behind the Theosophical Society founded by Madame Blavatsky and Colonel Olcott in 1875. Much further information has of course come to light during the 80 years since this book was written, but it has never been superseded as a fascinating record of the path of a master metaphysician through this maze. A sampling of chapter titles will convey a sense of the depth of this remarkable work: 'Madame Blavatsky's Antecedents', 'The Theosophical Society and Rosicrucianism', 'The Question of the Mahatmas', 'The Society for Psychical Research', 'Esoteric Buddhism', 'Esoteric Christianity', 'The Future Messiah', 'The Trials of Alcyone', 'The Anthroposophy of Rudolf Steiner', 'The Order of the Star of the East', 'Theosophy and Freemasonry', 'The Political Role of the Theosophical Society'. A particularly unusual feature is its extensive treatment of the Hermetic Brotherhood of Luxor, which has recently attracted the attention of scholars of the occult. The Collected Works of René Guénon brings together the writings of one of the greatest prophets of our time, whose voice is even more important today than when he was alive. Huston Smith, author of The World's Religions, etc.

History of a Pseudo-religion

Theosophy

Orient et occident

Guénon published his fundamental doctrinal work, Man and His Becoming according to the Vedanta, in 1925. After asserting that the Vedanta represents the purest metaphysics in Hindu doctrine, he acknowledges the impossibility of ever expounding it exhaustively and states that the specific object of his study will be the nature and constitution of the human being. Nonetheless, taking the human being as point of departure, he goes on to outline the fundamental principles of all traditional metaphysics. He leads the reader gradually to the doctrine of the Supreme Identity and its logical corollary-the possibility that the being in the human state might in this very life attain liberation, the unconditioned state where all separateness and risk of reversion to manifested existence ceases. Although Guénon chose the doctrine of the Advaita school (and in particular that of Shankara) as his basis, Man and His Becoming should not be considered exclusively an exposition of this school and of this master. It is, rather, a synthetic account drawing not only upon other orthodox branches of Hinduism, but not infrequently also upon the teachings of other traditional forms. Neither is it a work of erudition in the sense of the orientalists and historians of religion who study doctrines from the 'outside', but represents knowledge of the traditionally transmitted and effective 'sacred science'. Guénon treats other aspects of Hinduism in his Introduction to the Study of the Hindu Doctrines and Studies in Hinduism.

Man and His Becoming According to the Vedanta

Gli stati molteplici dell'essere

الشرق والغرب

Oriental Metaphysics

The Spiritual Fallacy, though packed with arcane facts, is unique in revealing how one the greatest metaphysicians of our age interprets the phenomena, real or alleged, of spiritualism. The doctrinal expositions that accompany his astonishing account offer extraordinarily prescient insight into many deviations and psychological afflictions of the modern mind, and will be a valuable to psychological practitioners and spiritual counselors as to historians of esoteric history. It also offers a profound corrective to the many brands of New Age 'therapy' that all too unwittingly invoke many of the same elements whose nefarious origins Guenon so clearly described many years ago.

The Spiritist Fallacy

The Symbolism of the Cross is a major doctrinal study of the central symbol of Christianity from the standpoint of the universal metaphysical tradition, the 'perennial philosophy' as it is called in the West. As Guénon points out, the cross is one of the most universal of all symbols and is far from belonging to Christianity alone. Indeed, Christians have sometimes tended to lose sight of its symbolical significance and to regard it as no more than the sign of a historical event. By restoring to the cross its full spiritual value as a symbol, but without in any way detracting from its historical importance for Christianity, Guénon has performed a task of inestimable importance which perhaps only he, with his unrivalled knowledge of the symbolic languages of both East and West, was qualified to perform. Although The Symbolism of the Cross is one of Guénon's core texts on traditional metaphysics, written in precise, nearly 'geometrical' language, vivid symbols are necessarily pressed into service as reference points-how else could the mind ascend the ladder of analogy to pure intellection? Guénon applies these doctrines more concretely elsewhere in critiquing modernity in such works as The Crisis of the Modern World and The Reign of Quantity and the Signs of the Times, and invokes them also to help explain the nature of initiation and of initiatic organizations in such works as Perspectives on Initiation and Initiation and Spiritual Realization.

The Symbolism of the Cross

Study of various Hindu schools of thought, with emphasis on the notion of tradition and esoterism.

Introduction to the Study of the Hindu Doctrines

René Guénon (1886-1951) is undoubtedly one of the luminaries of the twentieth century, whose critique of the modern world has stood fast against the shifting sands of recent philosophies. His oeuvre of 26 volumes is providential for the modern seeker: pointing ceaselessly to the perennial wisdom found in past cultures ranging from the Shamanistic to the Indian and Chinese, the Hellenic and Judaic, the Christian and Islamic, and including also Alchemy, Hermeticism, and other esoteric currents, at the same time it directs the reader to the deepest level of religious praxis, emphasizing the need for affiliation with a revealed tradition even while acknowledging the final identity of all spiritual paths as they approach the summit of spiritual realization. In The Esoterism of Dante, Guénon undertakes to establish that the three parts of The Divine Comedy represent a recital of the process of initiatic realization, and testify to Dante's knowledge of traditional sciences that are unknown to the moderns: the science of numbers, that of cosmic cycles, and sacred astrology. In this work Guénon also touches on the all important question of medieval esoterism. In his work Insights into Christian Esoterism, Guénon discusses the role of sacred languages and the principle of initiation in the Christian tradition as well as such esoteric Christian themes and organizations as the Holy Grail, the Guardians of the Holy Land, the Sacred Heart, the Fedeli d'Amore and the 'Courts of Love', and the Secret Language of Dante. The present book focuses more closely on the latter, drawing parallels with Hermetic, Rosicrucian, and Masonic symbolism. The Collected Works of René Guénon brings together the writings of one of the greatest prophets of our time, whose voice is even more important today than when he was alive. Huston Smith, author of The World's Religions, etc.

The Esoterism of Dante

The present volume is a companion volume to Guenon Perspectives on Initiation, in which Guenon carefully defined the nature of initiation and of the organizations qualified to transmit it. In Initiation and Spiritual Realization he adds many details on related subjects, including various inner and outer obstacles the aspirant may face, the need for attachment to a traditional exoterism, the role of the spiritual master, and a closer examination of the degrees of spiritual realization.

Initiation and Spiritual Realization

René Guénon (1886-1951) is undoubtedly one of the luminaries of the twentieth century, whose critique of the modern world has stood fast against the shifting sands of recent philosophies. His oeuvre of 26 volumes is providential for the modern seeker: pointing ceaselessly to the perennial wisdom found in past cultures ranging from the Shamanistic to the Indian and Chinese, the Hellenic and Judaic, the Christian and Islamic, and including also Alchemy, Hermeticism, and other esoteric currents, at the same time it directs the reader to the deepest level of religious praxis, emphasizing the need for affiliation with a revealed tradition even while acknowledging the final identity of all spiritual paths as they approach the summit of spiritual realization. Traditional Forms and Cosmic Cycles is a wide-ranging collection of articles that could just as well have been called Fragments of an Unknown History. Although they must remain fragments, as Guénon did not return to many of these themes again, it would have been regrettable to leave such fascinating articles buried in old journals, and so this posthumous collection is now offered to Anglophone readers for the first time. The book opens with the key article 'The Doctrine of Cosmic Cycles', followed by two pieces on Atlantis and Hyperborea. Two sections follow, concerned respectively with the Hebrew Tradition and the Egyptian Tradition. The former comprises five articles concerned primarily with the Kabbalah and the Science of Numbers, and the latter includes three articles on Hermes and the Hermetic Tradition. Book reviews are inserted at relevant points. To lend the collection coherence, no other spiritual Traditions are here represented. A list of the Collected Writings of René Guénon has been provided for those who wish to investigate Guénon's metaphysical expositions on such topics as Christianity, Islam, the Greco-Latin Traditions, Celtism, etc.

Traditional Forms and Cosmic Cycles

A study of various aspects of the traditional metaphysical doctrines of the Hindu Tradition, along with extensive book and article reviews

René Guénon

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