Robert Bernasconi

Zeynep Direk

felsefi düşüncede ırk ve ırkçılık

Irk kavramını kim icat etti?

Levinas Okumaları

Tommy Lee Lott

A survey of the historical development of the idea of race, this anthology offers pre-twentieth century theories about the concept of race, classic twentieth century sources reiterating and contesting ideas of race as scientific, and several philosophically relevant essays that discuss the issues presented. A general Introduction gives an overview of the readings. Headnotes introduce each selection. Includes suggested further readings.

The Idea of Race

The How to Read series provides a context and an explanation that will facilitate and enrich your understanding of texts vital to the canon. These books use excerpts from the major texts to explain essential topics, such as Jean-Paul Sartre's pioneering thoughts on individual freedom, which served as a foundation for his role as the political champion of the oppressed. Jean–Paul Sartre is best known as the pre-eminent philosopher of individual freedom. He is the one who told us that we are totally free. Robert Bernasconi shows how the early existentialist Sartre became in stages the political champion of the oppressed. Extracts are drawn from the full range of Sartre's writings including the novel Nausea, and the major philosophical text Being and Nothingness. They show why of all major twentieth-century philosophers Sartre was the one who most easily passed beyond the confines of the academy to a general readership.

How to Read Sartre

Simon Critchley

Intended for students of philosophy and critical theory, this book presents 13 essays by commentators on the work of Levinas and features two previously untranslated essays by Levinas and Derrida.>

Re-Reading Levinas

Richard A. Cohen

Melvyn New

Edwin Erle Sparks Professor of Philosophy Robert Bernasconi

In a world in which everything is reduced "to the play of signs detached from what is signified," Levinas asks a deceptively simple question: Whence, then, comes the urge to question injustice? By seeing the demand for justice for the other—the homeless, the destitute—as a return to morality, Levinas escapes the suspect finality of any ideology.Levinas’s question is one starting point for In Proximity, a collection of seventeen essays by scholars in eighteenth-century literature, philosophy, history, and religion, and their readings of Spinoza, Kant, Goethe, Wordsworth, Behn, Defoe, Fielding, Sterne, Diderot, Laclos, and Mendelssohn. The title In Proximity alone speaks volumes about Levinas’s philosophy and its relevance today. "If it is true that we are, through technology, moving closer and closer to one another," writes editor Melvyn New, then "the importance of proximity and our response to it cannot be overstated." For the contributors to this volume, the question of whether we may, ethically, appropriate the object of study for our own causes has become vital. Levinas asks us to see ourselves, our own reading, "in proximity" to what is not ourselves, not our understanding of the world.The dialogue created among the essays themselves establishes an enormous diversity of texts and ideologies to which Levinas can contribute something of significant value. At a time when the secondary literature on Levinas and his work is expanding explosively, the cross-disciplinary voices gathered together in In Proximity come at precisely the right time.

Emmanuel Levinas and the Eighteenth Century

In Proximity

David Wood

A Society of the Friends of Difference would have to include Heraclitus, Nietzsche, Saussure, Freud, Adorno, Heidegger, Levinas, Deleuze, and Lyotard among its most prominent members. It is tempting to think of these figures as constituting a distinct philosophical tradition, one which would emphasize dissonance, separation, disparity, plurality, distinction, change, over against those who would continue the search for unity, identity, presence, permanence, foundations, structures, and essences.

Derrida and Différance

Race and Anthropology: L'anthropologie

Josias Tembo

Reingard Nethersole

Ulrike Kistner

Ato Sekyi-Otu

Beata Stawarska

Philippe Van Haute

A deep dive into the influences of Hegelian thought on the work of revolutionary and postcolonial theorist Frantz Fanon Hegel is most often mentioned – and not without good reason – as one of the paradigmatic exponents of Eurocentrism and racism in Western philosophy. But his thought also played a crucial and formative role in the work of one of the iconic thinkers of the ‘decolonial turn’, Frantz Fanon. This would be inexplicable if it were not for the much-quoted ‘lord-bondsman’ dialectic – frequently referred to as the ‘master-slave dialectic’ – described in Hegel's The Phenomenology of Spirit. Fanon takes up this dialectic negatively in contexts of violence-riven (post-)slavery and colonialism; yet in works such as Black Skin, White Masks and The Wretched of the Earth he upholds a Hegelian-inspired vision of freedom. The essays in this collection offer close readings of Hegel’s text, and of responses to it in the work of twentieth-century philosophers, that highlight the entangled history of the translations, transpositions and transformations of Hegel in the work of Fanon, and more generally in colonial, postcolonial and decolonial contexts.

Violence, Slavery and Freedom between Hegel and Fanon

There is a growing recognition of Levinas's importance. It can in part be attributed to an increasing concern that twentieth-century continental philosophy seems to have no place for ethics. In making ethics fundamental to philosophy, rather than a problem to which we might one day return, Levinas transforms continental thought. The book brings together some of the most interesting and far-reaching responses to the work of Levinas, in three different areas: contemporary feminism, psychotherapy, and Levinas's relation to other philosophers. It includes a newly translated paper by Levinas on suffering, and a specially commissioned interview.

Rethinking the Other

The Provocation of Levinas

Hegel is most often mentioned – and not without good reason – as one of the paradigmatic exponents of Eurocentrism and racism in Western philosophy. But his thought also played a crucial and formative role in the work of one of the iconic thinkers of the ‘decolonial turn’, Frantz Fanon. This would be inexplicable if it were not for the much-quoted ‘lord-bondsman’ dialectic – frequently referred to as the ‘master-slave dialectic’ – described in Hegel's Phenomenology of Spirit. Fanon takes up this dialectic negatively in contexts of violence-riven (post-)slavery and colonialism; yet in works such as Black Skin, White Masks and The Wretched of the Earth he upholds a Hegelian-inspired vision of freedom. The essays in this collection offer close readings of Hegel’s text, and of responses to it in the work of twentieth-century philosophers, that highlight the entangled history of the translations, transpositions and transformations of Hegel in the work of Fanon, and more generally in colonial, postcolonial and decolonial contexts.

Jonathan Judaken

This anthology provides a history of the systemization and canonization of existentialism, a quintessentially antisystemic mode of thought. Situating existentialism within the history of ideas, it features new readings on the most influential works in the existential canon, exploring their formative contexts and the cultural dialogues of which they were a part. Emphasizing the multidisciplinary and global nature of existential arguments, the chosen texts relate to philosophy, religion, literature, theater, and culture and reflect European, Russian, Latin American, African, and American strains of thought. Readings are grouped into three thematic categories: national contexts, existentialism and religion, and transcultural migrations that explore the reception of existentialism. The volume explains how literary giants such as Dostoevsky and Tolstoy were incorporated into the existentialist fold and how inclusion into the canon recast the work of Kierkegaard and Nietzsche, and it describes the roles played by Jaspers and Heidegger in Germany and the Paris School of existentialism in France. Essays address not only frequently assigned works but also underappreciated discoveries, underscoring their vital relevance to contemporary critical debate. Designed to speak to a new generation's concerns, the collection deploys a diverse range of voices to interrogate the fundamental questions of the human condition.

Key Texts in Context

Situating Existentialism

'I can want only the freedom of others' Jean-Paul Sartre Jean-Paul Sartre is best known as the pre-eminent philosopher of individual freedom. He is the one who told us that we are totally free. Robert Bernasconi shows how the early existentialist Sartre became, in stages, the political champion of the oppressed. Extracts are drawn from the full range of Sartre's writings: the novel Nausea, the drama No Exit, the political essay 'Communists and Peace', as well as the major philosophical texts, Being and Nothingness and Critique of Dialectical Reason. They show why of all major twentieth-century philosophers Sartre was the one who most easily passed beyond the confines of the academy to a general readership.

Robert Bernasconi

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