Robert P. Weller

Adam B. Seligman

The authors argue that resorting to rules and categories cannot adequately address the pervasive problems of ambiguity, difference, and boundaries - that is, the challenge of pluralism in our world. They show that alternative, more particularistic modes of dealing with ambiguity through ritual and shared experience may attune more closely with contemporary problems of living with difference.

Ritual, Experience, and Ambiguity

Rethinking Pluralism

Michael J,

Simon,

Drawing on examples from many places and times, this work argues for the continuing tension across historical contexts between movements emphasizing ritual and movements emphasizing sincerity. It contends that our contemporary age has, at great risk, downplayed the importance of ritual.

An Essay on the Limits of Sincerity

Ritual and Its Consequences

C. Julia Huang

Keping Wu

Lizhu Fan

This book challenges our assumptions about morality by explaining how industrialized philanthropy and universalized goodness came to dominate Chinese religious engagement.

The Social Life of Goodness in Chinese Societies

Religion and Charity

Scott E. Guggenheim

“Constitutes an important and timely addition to the literature on peasant rebellion; wisely, the editors have been eclectic in drawing from some of the leading historians, anthropologists, political scientists, and sociologists active in the field an analysis of the forms that rural violence has taken through the past three centuries.”—Pacific Affairs

Studies of Rural Unrest in Asia, Europe, and Latin America

Power and Protest in the Countryside

John L. Comaroff

Jean Comaroff

The essays in Millennial Capitalism and the Culture of Neoliberalism pose a series of related questions: How are we to understand capitalism at the millennium? Is it a singular or polythetic creature? What are we to make of the culture of neoliberalism that appears to accompany it, taking on simultaneously local and translocal forms? To what extent does it make sense to describe the present juncture in world history as an “age of revolution,” one not unlike 1789–1848 in its transformative potential? In exploring the material and cultural dimensions of the Age of Millennial Capitalism, the contributors interrogate the so-called crisis of the nation-state, how the triumph of the free market obscures rising tides of violence and cultures of exclusion, and the growth of new forms of identity politics. The collection also investigates the tendency of neoliberal capitalism to produce a world of increasing differences in wealth, environmental catastrophes, heightened flows of people and value across space and time, moral panics and social impossibilities, bitter generational antagonisms and gender conflicts, invisible class distinction, and “pariah” forms of economic activity. In the process, the volume opens up an empirically grounded, conceptual discussion about the world-at-large at a particularly momentous historical time—when the social sciences and humanities are in danger of ceding intellectual initiative to the masters of the market and the media. In addition to its crossdisciplinary essays, Millennial Capitalism and the Culture of Neoliberalism—originally the third installment of the journal Public Culture’s “Millennial Quartet”—features several photographic essays. The book will interest anthropologists, political geographers, economists, sociologists, and political theorists. Contributors. Scott Bradwell, Jean Comaroff, John L. Comaroff, Fernando Coronil, Peter Geschiere, David Harvey, Luiz Paulo Lima, Caitrin Lynch, Rosalind C. Morris, David G. Nicholls, Francis Nyamnjoh, Elizabeth A. Povinelli, Paul Ryer, Allan Sekula, Irene Stengs, Michael Storper, Seamus Walsh, Robert P. Weller, Hylton White, Melissa W. Wright, Jeffrey A. Zimmerman

Millennial Capitalism and the Culture of Neoliberalism

Free markets alone do not work effectively to solve certain kinds of human problems, such as education, old age care, or disaster relief. Nor have markets ever been the sole solution to the psychological challenges of death, suffering, or injustice. Instead, we find a major role for the non-market institutions of society - the family, the state, and social institutions. The first in-depth anthropological study of charities in contemporary Chinese societies, this book focuses on the unique ways that religious groups have helped to solve the problems of social well-being. Using comparative case studies in China, Taiwan and Malaysia during the 1980s and onwards, it identifies new forms of religious philanthropy as well as new ideas of social 'good', including different forms of political merit-making, new forms of civic selfhood, and the rise of innovative social forms, including increased leadership by women. The book finally argues that the spread of these ideas is an incomplete process, with many alternative notions of goodness continuing to be influential.

Meir Shahar

Unruly Gods: Divinity and Society in China is the first study in English to offer a systematic introduction to the Chinese pantheon of divinities. Until now, Chinese deities have often been presented as mere functionaries and bureaucrats. The essays in this volume eloquently document the existence of other images that allowed Chinese gods to challenge the prevailing power structures and traditional mores of Chinese society. Here are deities who kill their parents, who refuse to marry, who depose their predecessors, who demand cigarettes instead of incense - in short, who challenge all preconceptions about Chinese divinity. The authors draw on a variety of disciplines (history, anthropology, literary studies) and methodologies to throw light on various aspects of the Chinese supernatural. In addition to reflecting the existing order, Chinese gods shaped it, transformed it, and compensated for it, and, as such, this study offers fresh perspectives on the relations between divinity and society in China.

Robert P. Weller

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