Sumathi Ramaswamy

Fabulous Geographies, Catastrophic Histories

The Lost Land of Lemuria

Prologue: Global itineraries, Earth inscriptions -- In pursuit of a global thing -- "As you live in the world, you ought to know something of the world" -- The global pandit -- Down to Earth? Of girls and globes -- "It's called a globe. It is the Earth. Our Earth!" -- Epilogue: The conquest of the world as globe

The Conquest of the World as Globe

Terrestrial Lessons

"An important and original book providing a completely new perspective on the intellectual and cultural history of southern India. . . . Sumathi Ramaswamy has both produced a major work of comparative history and made the finest scholarly contribution to the intellectual and cultural history of modern Tamil Nadu to date."—Nicholas B. Dirks, author of The Hollow Crown "The most thorough account of the history of the symbolic profusion of a language—any language—I have ever read . . . The scholarship is extraordinary, and Ramaswamy is quite likely the most knowledgeable on this subject in the whole of India—nay, the world."—E. Valentine Daniel, author of Charred Lullabies: Chapters in an Anthropography of Violence

Language Devotion in Tamil India, 1891–1970

Passions of the Tongue

`Beyond Appearances? provides a dynamic fourm for the main exponents of the anthropological turn in studies of South Asian popular visual culture, and will prove an inspiration for a generation of emerging scholars' - The Journal of the Royal Anthropological Institute A striking feature of modern-day society is the ubiquity of the visual or the image in everyday life. Modernity seems to be marked by the hegemony of its vision, with everything being measured by its ability to show or be shown. But how does this linking of the visual to the modern stand up to scrutiny when placed within the contexts of the complicated picture-worlds, print-complexes and image-cultures of India? This is the principal question that Beyond Appearances? investigates. The 11 essays in this book analyse the material and political work of a wide array of artefacts, media, and habits with the aim of understanding the principal contours of the visual practices and ideologies that distinguish an Indian modern. Recognising the enormous power contained within images to transform and mobilise the self and the community, the contributors focus on a variety of visual media including calendar art, photography, theatre, popular cinema, documentary films and propaganda videos, maps and fine art. In the process, they also examine the inter-visual dialogue between these diverse media, exploring their underlying technologies of production and modalities of circulation and exchange. The volume is also crucially concerned with understanding the role of visuality (broadly understood as regimes of seeing and being seen) in the constitution of national, ethnic, religious and community identities in modern India. The contributors contended that visuality does not lie outside history, culture or politics, and that the visual is constitutive of both the social and the political. Overall, this volume draws attention to the fact that the visual can no longer be treated as a mere supplement to knowledge derived from written texts but constitutes a distinct field of enquiry. Multi-disciplinary, comprehensive and informative, this fascinating volume will be of interest to students and scholars in the fields of visual culture, sociology, anthropology, art history, political science and media studies.

Visual Practices and Ideologies in Modern India

Beyond Appearances?

Martin Jay

Empires of Vision brings together pieces by some of the most influential scholars working at the intersection of visual culture studies and the history of European imperialism. The essays and excerpts focus on the paintings, maps, geographical surveys, postcards, photographs, and other media that comprise the visual milieu of colonization, struggles for decolonization, and the lingering effects of empire. Taken together, they demonstrate that an appreciation of the role of visual experience is necessary for understanding the functioning of hegemonic imperial power and the ways that the colonized subjects spoke, and looked, back at their imperial rulers. Empires of Vision also makes a vital point about the complexity of image culture in the modern world: We must comprehend how regimes of visuality emerged globally, not only in the metropole but also in relation to the putative margins of a world that increasingly came to question the very distinction between center and periphery. Contributors. Jordanna Bailkin, Roger Benjamin, Daniela Bleichmar, Zeynep Çelik, David Ciarlo, Natasha Eaton, Simon Gikandi, Serge Gruzinski, James L. Hevia, Martin Jay, Brian Larkin, Olu Oguibe, Ricardo Padrón, Christopher Pinney, Sumathi Ramaswamy, Benjamin Schmidt, Terry Smith, Robert Stam, Eric A. Stein, Nicholas Thomas, Krista A. Thompson

A Reader

Empires of Vision

Why would love for their language lead several men in southern India to burn themselves alive in its name? Passions of the Tongue analyzes the discourses of love, labor, and life that transformed Tamil into an object of such passionate attachment, producing in the process one of modern India's most intense movements for linguistic revival and separatism. Sumathi Ramaswamy suggests that these discourses cannot be contained within a singular metanarrative of linguistic nationalism and instead proposes a new analytic, "language devotion." She uses this concept to track the many ways in which Tamil was imagined by its speakers and connects these multiple imaginings to their experience of colonial and post-colonial modernity. Focusing in particular on the transformation of the language into a goddess, mother, and maiden, Ramaswamy explores the pious, filial, and erotic aspects of Tamil devotion. She considers why, as its speakers sought political and social empowerment, metaphors of motherhood eventually came to dominate representations of the language.

Annotation This is a fascinating study of Lemuria--a mythical continent which was once believed to bridge the land masses of India and Africa millennia ago before ultimately sinking into the Indian sea. Like the lost city of Atlantis, many people--from Theosophists to Tamil nationalists--have considered Lemuria their "lost cradle of civilization."

Making the case for a new kind of visual history, The Goddess and the Nation charts the pictorial life and career of Bharat Mata, “Mother India,” the Indian nation imagined as mother/goddess, embodiment of national territory, and unifying symbol for the country’s diverse communities. Soon after Mother India’s emergence in the late nineteenth century, artists, both famous and amateur, began to picture her in various media, incorporating the map of India into her visual persona. The images they produced enabled patriotic men and women in a heterogeneous population to collectively visualize India, affectively identify with it, and even become willing to surrender their lives for it. Filled with illustrations, including 100 in color, The Goddess and the Nation draws on visual studies, gender studies, and the history of cartography to offer a rigorous analysis of Mother India’s appearance in painting, print, poster art, and pictures from the late nineteenth century to the present. By exploring the mutual entanglement of the scientifically mapped image of India and a (Hindu) mother/goddess, Sumathi Ramaswamy reveals Mother India as a figure who relies on the British colonial mapped image of her dominion to distinguish her from the other goddesses of India, and to guarantee her novel status as embodiment, sign, and symbol of national territory. Providing an exemplary critique of ideologies of gender and the science of cartography, Ramaswamy demonstrates that images do not merely reflect history; they actively make it. In The Goddess and the Nation, she teaches us about pictorial ways of learning the form of the nation, of how to live with it—and ultimately to die for it.

Sumathi Ramaswamy

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