Todd May

Death

Other books have tried to explain Gilles Deleuze (1925-1995), one of the twentieth century's most important and elusive thinkers, in general terms. However, Todd May organizes his introduction around a central question at the heart of Deleuze's philosophy: How might we live? He demonstrates how Deleuze offers a view of the cosmos as a living entity that provides ways of conducting our lives that we may not have even dreamed of.

An Introduction

Gilles Deleuze

The political writings of the French poststructuralists have eluded articulation in the broader framework of general political philosophy primarily because of the pervasive tendency to define politics along a single parameter: the balance between state power and individual rights in liberalism and the focus on economic justice as a goal in Marxism. What poststructuralists like Michel Foucault, Gilles Deleuze, and Jean-Fran&çois Lyotard offer instead is a political philosophy that can be called tactical: it emphasizes that power emerges from many different sources and operates along many different registers. This approach has roots in traditional anarchist thought, which sees the social and political field as a network of intertwined practices with overlapping political effects. The poststructuralist approach, however, eschews two questionable assumptions of anarchism, that human beings have an (essentially benign) essence and that power is always repressive, never productive. After positioning poststructuralist political thought against the background of Marxism and the traditional anarchism of Bakunin, Kropotkin, and Proudhon, Todd May shows what a tactical political philosophy like anarchism looks like shorn of its humanist commitments&—namely, a poststructuralist anarchism. The book concludes with a defense, contra Habermas and Critical Theory, of poststructuralist political thought as having a metaethical structure allowing for positive ethical commitments.

The Political Philosophy of Poststructuralist Anarchism

This book examines Madness and Civilization, The Archeology of Knowledge, The Order of Things, Discipline nd Punish, and the multi-volume History of Sexuality. The author situates these key works in historical context and analyses them in relation to thinkers such as Freud, Nietzsche, and Sartre in an exploration of the lasting value of Foucault's ideas.

The Philosophy of Foucault

A Philosophical Dilemma for Our Unbearable Times

Should We Go Extinct?

In this brief but important book, May asks an essential question: How do we value what human beings add to the world against the harm and pain we cause each other and other living creatures? With sensitivity and wit, he offers a framework for an approach to the future that will make the book’s title question feel less urgent—and more likely to elicit a humane response.

The Moral Theory of Poststructuralism

Equality is not something that we must expect from state institutions. It is something that we must both presuppose and create through collective action. Todd May investigates in depth the philosophical grounds, ethical implications and practical consequences of the view of active equality. Much more than a commentary, his book is a powerful analysis of what politics means and how we can recover the project of political action.Jacques RanciereThis is the first single-authored book in any language devoted entirely to the thought of Jacques Rancière. It focuses on his central political idea that a democratic politics emerges from the presupposition of equality. Todd May examines and extends this presupposition, offering a framework for understanding it, placing it in the current political context, and showing how it challenges traditional political philosophy and opens up neglected political paths.May aims to show that Rancière's view offers both hope and perspective for those who seek to think about and engage in progressive political action.Key Features* offers a thorough discussion of Rancière's concept of equality* provides an ethical framework in which to ground his politics* shows why Rancière is crucial for political reflection today* both translated and untranslated works are referred to

Creating Equality

The Political Thought of Jacques Rancière

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Ölüm

This is the first book not only to detail the relationships neoliberalism encourages us to have but also to see how friendship can provide a bulwark of resistance to it. Written in an engaging style, it will be understandable to political theorists, philosophers, social scientists, and cultural theorists.

Resisting the Forces of Neoliberalism

Friendship in an Age of Economics

This book offers a readable and compelling introduction to the work of one of the twentieth century's most important and elusive thinkers. Other books have tried to explain Deleuze in general terms. Todd May organizes his book around a central question at the heart of Deleuze's philosophy: how might we live? The author then goes on to explain how Deleuze offers a view of the cosmos as a living thing that provides ways of conducting our lives that we may not have dreamed of. Through this approach the full range of Deleuze's philosophy is covered. Offering a lucid account of a highly technical philosophy, Todd May's introduction will be widely read amongst those in philosophy, political science, cultural studies and French studies.

مرگ

Philosopher Todd May s latest book helps readers to find meaning in their lives, especially those readers who, like Camus, do not look to God. As Camus says of daily life, But then one day the why arises and everything begins in that weariness tinged with amazement. To move beyond that weariness tinged with amazement, we must look, May argues, toward a realm of values that inheres in our practices but that we rarely reflect on systematically: narrative values. Narrative values offer thematic meaning and a sense of worth to the trajectory of our lives. The book proceeds in five stages. In the first chapter, May raises the question of meaningfulness, and then rejects the answers he thinks are too easyGod and the universe. The second chapter considers and rejects the possibility that happiness is good enough. For a life to be meaningful in the sense many of us seek, it cannot only feel good to us: it must also meet certain, more objective criteria of meaningfulness. In the third chapter, the heart of the book, May proposes narrative values as offering those criteria or standards of meaning, values such as steadfastness, adventurousness, or gracefulness. In chapter four, May contrasts narrative values with both moral values and aesthetic ones, and in chapter five May defends the idea that we can have standards or criteria of meaning that are objectivenot simply a matter of personal opinioneven in the absence of God or some foundation upon which to rest our beliefs. May reflects on what it is to have a meaningful life, and how much or how little comfort we can take from the meaning our lives might express. Narrative values do not offer us an assurance that our lives have a cosmic significance, and they do not redeem all humankind. Instead, they give us a framework for reflecting on ourselves that allow us to make sense of and give value to the particular bent of the arc of our lives."

Human Meaning in a Silent Universe

A Significant Life

You’re probably never going to be a saint. Even so, let’s face it: you could be a better person. We all could. But what does that mean for you? In a world full of suffering and deprivation, it’s easy to despair—and it’s also easy to judge ourselves for not doing more. Even if we gave away everything we own and devoted ourselves to good works, it wouldn’t solve all the world’s problems. It would make them better, though. So is that what we have to do? Is anything less a moral failure? Can we lead a fundamentally decent life without taking such drastic steps? Todd May has answers. He’s not the sort of philosopher who tells us we have to be model citizens who display perfect ethics in every decision we make. He’s realistic: he understands that living up to ideals is a constant struggle. In A Decent Life, May leads readers through the traditional philosophical bases of a number of arguments about what ethics asks of us, then he develops a more reasonable and achievable way of thinking about them, one that shows us how we can use philosophical insights to participate in the complicated world around us. He explores how we should approach the many relationships in our lives—with friends, family, animals, people in need—through the use of a more forgiving, if no less fundamentally serious, moral compass. With humor, insight, and a lively and accessible style, May opens a discussion about how we can, realistically, lead the good life that we aspire to. A philosophy of goodness that leaves it all but unattainable is ultimately self-defeating. Instead, Todd May stands at the forefront of a new wave of philosophy that sensibly reframes our morals and redefines what it means to live a decent life.

Morality for the Rest of Us

A Decent Life

It is perhaps our noblest cause, and certainly one of our oldest: to end suffering. Think of the Buddha, Chuang Tzu, or Marcus Aurelius: stoically composed figures impervious to the torments of the wider world, living their lives in complete serenity—and teaching us how to do the same. After all, isn’t a life free from suffering the ideal? Isn’t it what so many of us seek? Absolutely not, argues Todd May in this provocative but compassionate book. In a moving examination of life and the trials that beset it, he shows that our fragility, our ability to suffer, is actually one of the most important aspects of our humanity. May starts with a simple but hard truth: suffering is inevitable. At the most basic level, we suffer physically—a sprained ankle or a bad back. But we also suffer insults and indifference. We suffer from overburdened schedules and unforeseen circumstances, from moral dilemmas and emotional heartaches. Even just thinking about our own mortality—the fact that we only live one life—can lead us to tremendous suffering. No wonder philosophies such as Buddhism, Taosim, Stoicism, and even Epicureanism—all of which counsel us to rise above these plights—have had appeal over the centuries. May highlights the tremendous value of these philosophies and the ways they can guide us toward better lives, but he also exposes a major drawback to their tenets: such invulnerability is too emotionally disengaged from the world, leading us to place too great a distance between ourselves and our experience. Rather than seeking absolute immunity, he argues most of us just want to hurt less and learn how to embrace and accept what suffering we do endure in a meaningful way. Offering a guide on how to positively engage suffering, May ultimately lays out a new way of thinking about how we exist in the world, one that reassures us that our suffering, rather than a failure of physical or psychological resilience, is a powerful and essential part of life itself.

Accepting Our Vulnerability

A Fragile Life

Should we bring new humans into the world? Or would it be better off without us? A renowned philosopher and advisor to NBC’s The Good Place offers a thoughtful exploration of humanity’s future—or lack thereof. “For more than five years, Todd May was my philosophical advisor. I heartily recommend that he be yours as well. (It helps that he’s quite funny.)”—Michael Schur, from the Introduction These days it’s harder than ever to watch TV, scroll social media, or even just sit at home looking out of the window without contemplating the question at the heart of philosopher Todd May’s Should We Go Extinct? Facing climate destruction and the revived specter of nuclear annihilation even as humans continue to cause untold suffering to our fellow creatures on planet Earth, we are forced each day to contemplate whether the world would be better off in our absence. In this timely, fascinating examination, May, a renowned philosopher and advisor to the acclaimed TV show The Good Place, reasons both for and against the continuation of our species, trying to help us understand how and whether, the positive and negative tallies of the human ledger are comparable, and what conclusions we might draw about ourselves and our future from doing so. He discusses the value that only humans can bring to the world and to one another as well as the goods, like art and music, that would be lost were we no longer here. On the other side of the ledger, he walks us through the suffering we cause to nature and the non-human world, seeking to understand whether it’s possible to justify such suffering against our merits and if not, what changes we could make to reduce the harm we cause. In this moment of rising pessimism about the future, and as many people wonder whether they should bring children into such a dark and difficult world, the questions May tackles in Should We Go Extinct? are hardly theoretical. As he explores the complexities involved with changes such as an end to factory farming, curbing scientific testing of animals, reducing the human population, and seeking to develop empathy with our fellow creatures, May sketches a powerful framework for establishing our responsibilities as a species and gives hope that we might one day find universal agreement that the answer to his title question should be No.

This enjoyable book, written in an engaging, colloquial voice, is that rare kind of introduction to philosophy that both (1) shows that philosophy is a distinctive form of lively conceptual activity rather than an inert body of dusty doctrines and (2) makes a contribution to the field it introduces by showing the importance of our multifarious human practices to questions of selfhood and identity. The fundamental thesis of the book--that practices are constitutive of the self in a deep way that has not been sufficiently recognized--is explored through wide-ranging examples, including global-technological capitalism, religious authority and the creationism debate, multiculturalism, psychoanalytical explanation, jazz, baseball, political activism, cooking, and many others. These diverse strands, although they obviously come from far and wide, are convincingly woven into a coherent and illuminating large-scale pattern.This book shows the student, the general reader, or anyone interested in what philosophy--itself a practice--how hard, clear thinking promotes human understanding and how helpful analytical thought can be to numerous hotly debated issues. Readers are given the conceptual tools and philosophical equipment they need as the book progresses, and they will know that they are in the hands of an excellent, confidence-inspiring teacher of the subject. -Garry L. Hagberg, Bard College

Our Practices, Our Selves, Or, What it Means to be Human

Muna Hamzeh

Shows how transnational corporations use lobby groups to shape EU policy. New updated edition

Witnesses to Israeli War Crimes

Operation Defensive Shield

How democratic progressive politics can happen and how it is happening in very different political arenas

Todd May

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