Uwe Skoda

Birgit Lettmann

India and Its Visual Cultures is a comprehensive mapping and analysis of contemporary cultural artefacts and visual cultures through different approaches—iconographic, social, political, religious and so on. This book covers various media and their histories by studying visual representational systems, production and consumption of media and culture-specific understandings. Crucial questions about the usage of media in research are also addressed in the book. In the selection of the subjects and objects of enquiry, there is a constant engagement with the popular and the everyday. The objects are studied with respect to their situatedness in urban space and everyday life. The five sections of the book focus on five aspects of visual culture: camera works, folk/artistry, market signs, pictorial politics and monumental landscapes. With attention to ethnographic detail and anthropology, each section brings an added dimension to the study of visible cultural forms.

Community, Class and Gender in a Symbolic Landscape

India and Its Visual Cultures

Kenneth Bo Nielsen

Marianne Qvortrup Fibiger

‘Navigating Social Exclusion and Inclusion in Contemporary India and Beyond’ contains a collection of lucid, empirically grounded articles that explore and analyse the structures, agents and practices of social inclusion and exclusion in contemporary India and beyond. The volume combines a broad range of approaches to challenge narrow conceptualisations of social inclusion and exclusion in terms of singular factors such as caste, policy or the economy. This collaborative endeavour and cross-disciplinary approach, which brings together younger and more established scholars, facilitates a deeper understanding of complex social and political processes in contemporary India.

Structures, Agents, Practices

Navigating Social Exclusion and Inclusion in Contemporary India and Beyond

Stig Toft Madsen

This volume addresses the current configuration of democratic politics in South Asia from a cross-disciplinary perspective. The essays seek to examine the larger questions of how democratic values are embedded in social and political institutions, and how localised and everyday political values inform the multiple ways in which democracy is understood and practised. One of the strengths of this collection is the fact that it does not seek to provide answers to these questions from within one academic discipline only, but rather brings together scholars with backgrounds in a variety of social science disciplines and the humanities. A number of allied questions and engaging debates emerge throughout the book. How may we distinguish between democracy’s formal and less-than-formal dimensions in the context of South Asia? How do notions of kinship, kingship and community tie in with larger processes of democratic politics and deepening political mobilisation? How do people construe the political in a context where the sphere of the religious seemingly seamlessly overlaps with the political, where the political cannot be separated from the social, and where the boundaries between state and society are blurred? How do people practically engage with the political and with democratic processes at a local level – and what might democracy mean in the vernacular?

Uwe Skoda

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