Victor Roudometof

This is an analysis of inter-ethnic relations in the Southern Balkans. It examines the evolution of the "Macedonian question" and the production of rival national narratives by Greeks, Bulgarians and Macedonians. It deconstructs the national narratives to show their limitations and biases.

Greece, Bulgaria, and the Macedonian Question

Collective Memory, National Identity, and Ethnic Conflict

Submitted ... for the Degree of Doctor of Philosophy

Nationalism and Statecraft in Southeastern Europe, 1750-1923

This book is a printed edition of the Special Issue "Glocal Religions" that was published in Religions

Glocal Religions

Roudometof explains the reasons why the Balkans have been immersed in recurrent ethnic conflict. The book illustrates the world-historical process of globalization by providing an in-depth discussion and analysis of a specific regional case. It goes on to explain the rise of nationalism in the region and why this has led to chronic ethnic conflict.

The Social Origins of Ethnic Conflict in the Balkans

Nationalism, Globalization, and Orthodoxy

Alexander Agadjanian

Jerry Pankhurst

Despite over 200 million adherents, Eastern Orthodox Christianity attracts little scholarly attention. While more-covered religions emerge as powerful transnational forces, Eastern Orthodoxy appears doggedly local, linked to the ethnicity and land of the now marginalized Eastern Europe. But Eastern Orthodoxy in a Global Age brings together new and nuanced understandings of the Orthodox churches—inside and outside of Eastern Europe—as they negotiate an increasingly networked world. The picture that emerges is less of a people stubbornly refusing modernization, more of a people seeking to maintain a stable Orthodox identity in an unstable world. For anyone interested in the role of Eastern Orthodoxy in the 21st century, this volume provides the place to begin.

Tradition Faces the 21st Century

Eastern Orthodoxy in a Global Age

Roudometof analyzes rival national claims over Macedonia. He examines the symbolic struggle among Greeks, Bulgarians, and Macedonians, as well as the struggle of Albanians for self-determination in Kosovo and western Macedonia, and he deconstructs the national narratives of competing sides and provides an alternative interpretation of Macedonian nation formation.

Paul Kennedy

Communities across Borders examines the many ways in which national, ethnic or religious groups, professions, businesses and cultures are becoming increasingly tangled together. It show how this entanglement is the result of the vast flows of people, meanings, goods and money that now migrate between countries and world regions. Now the effectiveness and significance of electronic technologies for interpersonal communication (including cyber-communities and the interconnectedness of the global world economy) simultaneously empowers even the poorest people to forge effective cultures stretching national borders, and compels many to do so to escape injustice and deprivation.

New Immigrants and Transnational Cultures

Communities Across Borders

With approximately 200 to 300 million adherents worldwide, Orthodox Christianity is among the largest branches of Christianity, yet it remains relatively understudied. This book examines the rich and complex entanglements between Orthodox Christianity and globalization, offering a substantive contribution to the relationship between religion and globalization, as well as the relationship between Orthodox Christianity and the sociology of religion – and more broadly, the interdisciplinary field of Religious Studies. While deeply engaged with history, this book does not simply narrate the history of Orthodox Christianity as a world religion, nor does it address theological issues or cover all the individual trajectories of each subgroup or subdivision of the faith. Orthodox Christianity is the object of the analysis, but author Victor Roudometof speaks to a broader audience interested in culture, religion, and globalization. Roudometof argues in favor of using globalization instead of modernization as the main theoretical vehicle for analyzing religion, displacing secularization in order to argue for multiple hybridizations of religion as a suitable strategy for analyzing religious phenomena. It offers Orthodox Christianity as a test case that illustrates the presence of historically specific but theoretically distinct glocalizations, applicable to all faiths.

Victor Roudometof

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