Willard Van Orman Quine

Language consists of dispositions, socially instilled, to respond observably to socially observable stimuli. Such is the point of view from which a noted philosopher and logician examines the notion of meaning and the linguistic mechanisms of objective reference. In the course of the discussion, Professor Quine pinpoints the difficulties involved in translation, brings to light the anomalies and conflicts implicit in our language's referential apparatus, clarifies semantic problems connected with the imputation of existence, and marshals reasons for admitting or repudiating each of various categories of supposed objects. He argues that the notion of a language-transcendent "sentence-meaning" must on the whole be rejected; meaningful studies in the semantics of reference can only be directed toward substantially the same language in which they are conducted.

Word and Object

Two Dogmas of Empiricism

An Intermittently Philosophical Dictionary

Quiddities

W. V. Quine

Provides comprehensive coverage of logical structure as well as the techniques of formal reasoning

Methods of Logic

Da un punto di vista logico. Saggi logico-filosofici

Willard V. Quine

In Pursuit of Truth W. V. Quine gives us his latest word on issues to which he has devoted many years. As he says in the preface: "In these pages I have undertaken to update, sum up, and clarify my variously intersecting views on cognitive meaning, objective reference, and the grounds of knowledge?'The pursuit of truth is a quest that links observation, theory, and the world. Various faulty efforts to forge such links have led to much intellectual confusion. Quine's efforts to get beyond the confusion begin by rejecting the very idea of binding together word and thing, rejecting the focus on the isolated word. For him, observation sentences and theoretical sentences are the alpha and omega ofthe scientific enterprise. Notions like "idea" and "meaning" are vague, but a sentence-now there's something you can sink your teeth into. Starting thus with sentences, Quine sketches an epistemological setting for the pursuit of truth. He proceeds to show how reification and reference contribute to the elaborate structure that can indeed relate science to its sensory evidence.In this book Quine both summarizes and moves ahead. Rich, lively chapters dissect his major concerns-evidence, reference, meaning, intension, and truth. "Some points;' he writes, "have become clearer in my mind in the eight years since Theories and Things. Some that were already clear in my mind have become clearer on paper. And there are some that have meanwhile undergone substantive change for the better." This is a key book for understanding the effort that a major philosopher has made a large part of his life's work: to naturalize epistemology in the twentieth century. The book is concise and elegantly written, as one would expect, and does not assume the reader's previous acquaintance with Quine's writings. Throughout, it is marked by Quine's wit and economy of style.

Pursuit of Truth

A new edition of Quine's most important work. Willard Van Orman Quine begins this influential work by declaring, "Language is a social art. In acquiring it we have to depend entirely on intersubjectively available cues as to what to say and when." As Patricia Smith Churchland notes in her foreword to this new edition, with Word and Object Quine challenged the tradition of conceptual analysis as a way of advancing knowledge. The book signaled twentieth-century philosophy's turn away from metaphysics and what Churchland calls the "phony precision" of conceptual analysis. In the course of his discussion of meaning and the linguistic mechanisms of objective reference, Quine considers the indeterminacy of translation, brings to light the anomalies and conflicts implicit in our language's referential apparatus, clarifies semantic problems connected with the imputation of existence, and marshals reasons for admitting or repudiating each of various categories of supposed objects. In addition to Churchland's foreword, this edition offers a new preface by Quine's student and colleague Dagfinn Follesdal that describes the never-realized plans for a second edition of Word and Object, in which Quine would offer a more unified treatment of the public nature of meaning, modalities, and propositional attitudes.

Word and Object, new edition

Intended to clarify the meaning of the philosophical doctrines propounded by W. V. Quine in Word and Objects, the essays included herein are intimately related and concern themselves with three philosophical preoccupations: the nature of meaning, the meaning of existence and the nature of natural knowledge.

Ontological Relativity and Other Essays

Quine

Quintessence collects Quine’s classic essays in one volume, offering a much-needed introduction to his general philosophy. The selections take up analyticity and reductionism; the indeterminacy of translation of theoretical sentences and the inscrutability of reference; ontology; naturalized epistemology; philosophy of mind; and extensionalism.

Basic Readings from the Philosophy of W. V. Quine

Quintessence

W. V. Quine was one of the most influential figures of twentieth-century American analytic philosophy. Although he wrote predominantly in English, in Brazil in 1942 he gave a series of lectures on logic and its philosophy in Portuguese, subsequently published as the book O Sentido da Nova Lógica. The book has never before been fully translated into English, and this volume is the first to make its content accessible to Anglophone philosophers. Quine would go on to develop revolutionary ideas about semantic holism and ontology, and this book provides a snapshot of his views on logic and language at a pivotal stage of his intellectual development. The volume also includes an essay on logic which Quine also published in Portuguese, together with an extensive historical-philosophical essay by Frederique Janssen-Lauret. The valuable and previously neglected works first translated in this volume will be essential for scholars of twentieth-century philosophy.

The Significance of the New Logic

Rudolf Carnap

Richard Creath

Rudolf Carnap and W. V. Quine, two of the twentieth century's most important philosophers, corresponded at length--and over a long period of time--on matters personal, professional, and philosophical. Their friendship encompassed issues and disagreements that go to the heart of contemporary philosophic discussions. Carnap (1891-1970) was a founder and leader of the logical positivist school. The younger Quine (1908-) began as his staunch admirer but diverged from him increasingly over questions in the analysis of meaning and the justification of belief. That they remained close, relishing their differences through years of correspondence, shows their stature both as thinkers and as friends. The letters are presented here, in full, for the first time. The substantial introduction by Richard Creath offers a lively overview of Carnap's and Quine's careers and backgrounds, allowing the nonspecialist to see their writings in historical and intellectual perspective. Creath also provides a judicious analysis of the philosophical divide between them, showing how deep the issues cut into the discipline, and how to a large extent they remain unresolved. Dear Carnap, I enclose a copy of a paper which I am ready to send off for publication. . . . I am anxious to have you look this over as soon as possible, to see whether you have reason to suppose the system contradictory: for it looks dangerous. Dear Quine: I read your paper very carefully and with the highest interest. . . . So far, I do not see any contradiction in the system itself . . . but I share your feeling that the whole looks rather dangerous. Rudolf Carnap and W. V. Quine, two of the twentieth century's most important philosophers, corresponded at length--and over a long period of time--on matters personal, professional, and philosophical. Their friendship encompassed issues and disagreements that go to the heart of contemporary philosophic discussions. Carnap (1891-1970) was a founder and leader of the logical positivist school. The younger Quine (1908-) began as his staunch admirer but diverged from him increasingly over questions in the analysis of meaning and the justification of belief. That they remained close, relishing their differences through years of correspondence, shows their stature both as thinkers and as friends. The letters are presented here, in full, for the first time. The substantial introduction by Richard Creath offers a lively overview of Carnap's and Quine's careers and backgrounds, allowing the nonspecialist to see their writings in historical and intellectual perspective. Creath also provides a judicious analysis of the philosophical divide between them, showing how deep the issues cut into the discipline, and how to a large extent they remain unresolved. Dear Carnap, I enclose a copy of a paper which I am ready to send off for publication. . . . I am anxious to have you look this over as soon as possible, to see whether you have reason to suppose the system contradictory: for it looks dangerous. Dear Quine: I read your paper very carefully and with the highest interest. . . . So far, I do not see any contradiction in the system itself . . . but I share your feeling that the whole looks rather dangerous.

The Quine-Carnap Correspondence and Related Work

Dear Carnap, Dear Van

"A bibliography of the publications of W.V. Quine": p. [669]-686. Includes index.

The Philosophy of W.V. Quine

"Some Pow'r did us the giftie grant/ To see oursels as others can't." With that play on Burns' famous line as a preface, Willard Van Orman Quine sets out to spin the yarn of his life so far. And it is a gift indeed to see one of the world's most famous philosophers as no one else has seen him before. To catch an intimate glimpse of his seminal and controversial theories of philosophy, logic, and language as they evolved, and to hear his warm and often amusing comments on famous contemporary philosophers. From his beginnings in Akron, Ohio in the early 1900s, Quine takes us on a tour of over 100 countries over three-quarters of a century, including close observations of the Depression and two world wars. Far from a philosophical tract, it is an ebullient, folksy account of a richly varied and rounded life. When he does dip into philosophy, it is generally of the armchair sort, and laced with a gentle good humor: "There is that which one wants to do for the glory of having done it, and there is that which one wants to do for the joy of doing it. One can want to be a scientist because he wants to see himself as a Darwin or an Einstein, and one can want to be a scientist because he is curious about what makes things tick .... In normal cases the two kinds of motivation are in time brought to terms .... In me the glory motive lingered ...... In this book, Quine approaches the details of his life the way he has always approached them with a sharp sense of interest, adventure and fun. And he has a skill for picking a word that is just off-center enough to pull an ordinary event out of the humdrum of daily life and evoke its personal meaning. The result is a book of memories that is utterlymesmerizing. Willard Van Orman Quine is the author of numerous books, including "Word and Object, "published by The MIT Press in 1960. A Bradford Book.

An Autobiography

The Time of My Life

In the twenty years between his last collection of essays and his death in 2000, Quine continued his work and occasionally modified his position on central philosophical issues. This volume collects the main essays from this last, productive period of Quine's prodigious career.

Confessions of a Confirmed Extensionalist and Other Essays

Through the first half of the twentieth century, analytic philosophy was dominated by Russell, Wittgenstein, and Carnap. Influenced by Russell and especially by Carnap, another towering figure, Willard Van Orman Quine (1908–2000) emerged as the most important proponent of analytic philosophy during the second half of the century. Yet with twenty-three books and countless articles to his credit—including, most famously, Word and Object and "Two Dogmas of Empiricism"—Quine remained a philosopher's philosopher, largely unknown to the general public. Quintessence for the first time collects Quine's classic essays (such as "Two Dogmas" and "On What There Is") in one volume—and thus offers readers a much-needed introduction to his general philosophy. Divided into six parts, the thirty-five selections take up analyticity and reductionism; the indeterminacy of translation of theoretical sentences and the inscrutability of reference; ontology; naturalized epistemology; philosophy of mind; and extensionalism. Representative of Quine at his best, these readings are fundamental not only to an appreciation of the philosopher and his work, but also to an understanding of the philosophical tradition that he so materially advanced.

Willard Van Orman Quine

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