Yoshinobu Hakutani

Lynching in American Literature and Journalism is a collection of historical and critical discussions of lynching in America that reflects the shameful, unmoral policies of lynching. Through twelve essays, the book explores writing about lynching as an American tragedy.

Lynching in American Literature and Journalism

Yoshinobu Hakutani traces the development of African American modernism, which initially gathered momentum with Richard Wright's literary manifesto "Blueprint for Negro Writing" in 1937. Hakutani dissects and discusses the cross-cultural influences on the then-burgeoning discipline in three stages: American dialogues, European and African cultural visions, and Asian and African American cross-cultural visions. In writing Black Boy, the centerpiece of the Chicago Renaissance, Wright was inspired by Theodore Dreiser. Because the European and African cultural visions that Wright, Ralph Ellison, Alice Walker, and Toni Morrison acquired were buttressed by the universal humanism that is common to all cultures, this ideology is shown to transcend the problems of society. Fascinated by Eastern thought and art, Wright, Walker, Sonia Sanchez, and James Emanuel wrote highly accomplished poetry and prose. Like Ezra Pound, Wright was drawn to classic haiku, as reflected in the 4,000 haiku he wrote at the end of his life. As W. B. Yeats's symbolism was influenced by his cross-cultural visions of noh theatre and Irish folklore, so is James Emanuel's jazz haiku energized by his cross-cultural rhythms of Japanese poetry and African American music. The book demonstrates some of the most visible cultural exchanges in modern and postmodern African American literature. Such a study can be extended to other contemporary African American writers whose works also thrive on their cross-cultural visions, such as Amiri Baraka, Ishmael Reed, Charles Johnson, and haiku poet Lenard Moore.

From Spatial Narrative to Jazz Haiku

Cross-cultural Visions in African American Modernism

This collection of eleven essays concerns the movement of modernity in East-West literary criicism. Most of the contributions address particular cross-cultural relationships such as W.B. Yeat's interest in the 'noh' play, Ezra Pound's imagism, and the influence of Zen aesthetics on Western poetry. The Western writers discussed range from Americans, including Emerson, Thoreau, Faulkner, Wright, and Snyder, to Europeans, such as Marcel Proust. The Eastern writers include Basho, Tanizaki, Lao Tzu, Wan Wei, Tagore, and Yone Noguchi.

New Readings

Modernity in East-West Literary Criticism

Toru Kiuchi

In this minutely detailed, comprehensive chronology, authors Kiuchi and Hakutani document the life in letters of the greatest African American writer of the twentieth century. The author of Black Boy and Native Son, among other works, Wright wrote unflinchingly about the black experience in the United States, where his books still influence discussions of race and social justice. Entries are documented by Wright's journals, articles, and other works published and unpublished, as well as his letters to and from friends, associates, writers and public figures. Part One covers Wright's life through the year 1946, the period in which he published his best-known work. Part Two covers the final fifteen years of his life in exile, a prolific period in which he wrote two novels, four works of nonfiction, and four thousand haiku. Each part begins with a historical and critical introduction.

A Documented Chronology, 1908-1960

Richard Wright

Tōru Kiuchi

Haiku, Other Arts, and Literary Disciplines investigates the genesis and development of haiku in Japan and determines the relationships between haiku and other arts, such as essay writing, painting, and music, as well as the backgrounds of haiku, such as literary movements, philosophies, and religions that underlie haiku composition. By analyzing the poets who played major roles in the development of haiku and its related genres, these essays illustrate how Japanese haiku poets, and American writers such as Emerson and Whitman, were inspired by nature, especially its beautiful scenes and seasonal changes. Western poets had a demonstrated affinity for Japanese haiku which bled over into other art mediums, as these chapters discuss.

Haiku, Other Arts, and Literary Disciplines

This study traces the shaping presence of cultural interactions, arguing that American literature has become a hybridization of Eastern and Western literary traditions. Cultural exchanges between the East and West began in the early decades of the nineteenth century as American transcendentalists explored Eastern philosophies and arts. Hakutani examines this influence through the works of Emerson, Thoreau, and Whitman. He further demonstrates the East-West exchange through discussions of the interactions by modernists such as Yone Noguchi, Yeats, Pound, Camus, and Kerouac. Finally, he argues that African American literature, represented by Richard Wright, Ralph Ellison, Alice Walker, Toni Morrison, and James Emanuel, is postmodern. Their works exhibit their concerted efforts to abolish marginality and extend referentiality, exemplifying the postmodern East-West crossroads of cultures. A fuller understanding of their work is gained by situating them within this cultural conversation. The writings of Wright, for example, take on their full significance only when they are read, not as part of a national literature, but as an index to an evolving literature of cultural exchanges.

Cultural Exchanges from Yeats to Morrison

East-West Literary Imagination

Theodore Dreiser

This edition of Dreiser's work consists of thirty-four uncollected magazine articles published between 1897 and 1902. In this period, before wrting 'Sister Carrie', Dreiser contributed 111 freelance articles to various popular magazines, such as 'Success', 'Truth', 'Metropolitan', 'Cosmopolitan', 'Ainslee's', 'Demorest's', 'Munseys', 'Puritan', 'New Voice', 'Great Round World', 'Harper's Weekly', and 'New York Times Illustrated Magazine'. A great majority of these magazine articles have been collected in two previous editions;, including 'Selected Magazine Articles of Theodore Dreiser: Life and Art in the American 1890s', published y Fairleigh Dickinson University Press. Yoshinobu Hakutani is Distinguished Professor of English at Kent State University.

Theodore Dreiser's Uncollected Magazine Articles, 1897-1902

American Haiku, Eastern Philosophies, and Modernist Poetics traces the genesis and development of haiku in Japan as it transformed over the years and eventually made its way to the Western world. Yoshinobu Hakutani analyzes the prominent Eastern philosophies expressed through haiku, such as Confucianism and Zen, and the aesthetic principles of yugen, sabi, and wabi. Hakutani discusses several reinventions of haiku, from Matsuo Basho’s transformation of the classic haiku, to Masaoka Shiki’s modernist perspectives expressing subjective thoughts and feelings, and eventually to Yone Noguchi’s introduction of haiku to the Western world through W. B. Yeats and Ezra Pound. Hakutani argues that the adoption and transformation of haiku is one of the most popular East-West artistic, cultural, and literary exchanges to have taken place in modern and postmodern times.

American Haiku, Eastern Philosophies, and Modernist Poetics

This collection brings together the work of critics who approach Dreiser from psychoanalytical, feminist, new historicist, culturalist, and comparatist perspectives. Based on the works of the Pennsylvania Edition, several of the essays examine old, neglected, or unpublished texts, and explore questions of intertextuality and interauthority that recent reading has brought to light. A central concern of this volume is the intertextual and literary relationships between Dreiser and key American writers in modern times, such as Stephen Crane, Frankl Norris, F. Scott Fitzgerald, James T. Farrell, and Richard Wright.

Theodore Dreiser and American Culture

In this minutely detailed, comprehensive chronology, Toru Kiuchi and Yoshinobu Hakutani document the life in letters of the greatest African American writer of the twentieth century. The author of Black Boy and Native Son, among other works, Wright wrote unflinchingly about the black experience in the United States, where his books still influence discussions of race and social justice. Entries are documented by Wright's journals, articles, and other works published and unpublished, as well as his letters to and from friends, associates, writers and public figures. Part One covers Wright's life through the year 1946, the period in which he published his best-known work. Part Two covers the final fifteen years of his life in exile, a prolific period in which he wrote two novels, four works of nonfiction, and four thousand haiku. Each part begins with a historical and critical introduction.

Robert Butler

While one of the central drives in classic American letters has been a reflexive desire to move away from the complexity and supposed corruption of cities toward such idealized nonurban settings as Cooper's prairies, Thoreau's woods, Melville's seas, Whitman's open road, and Twain's river, nearly the opposite has been true in African-American letters. Indeed the main tradition of African-American literature has been, for the most part, strikingly positive in its vision of the city. Although never hesitant to criticize the negative aspects of city life, classic African-American writers have only rarely suggested that pastoral alternatives exist for African-Americans and have therefore celebrated in a great variety of ways the possibilities of urban living. For Frederick Douglass, Langston Hughes, Richard Wright, James Baldwin, and Ralph Ellison, the city, despite its many problems, has been a place of deliverance and renewal. In the words of Alain Locke, the city provided "a new vision of opportunity" for African-Americans that could enable them to move from an enslaving "medieval" world to a modern world containing the possibility of liberation. More recent African-American literature has also been noteworthy for its largely affirmative vision of urban life. Amiri Baraka's 1981 essay "Black Literature and the Afro-American Nation: The Urban Voice" argues that, from the Harlem Renaissance onward, African-American literature has been "urban shaped," producing a uniquely "black urban consciousness." And Toni Morrison, although stressing that the American city in general has often induced a sense of alienation in many African-American writers, nevertheless adds that modern African-American literature is suffused with an "affection" for "the village within" the city. Gwendolyn Brook's poetry and Gloria Naylor's fiction, likewise, celebrate this sense of cultural unity in the black city. In addition to these writers, the sixteen new essays in this collection discuss the works of Claude McKay, William Attaway, Willard Motley, Ann Petry, John A. Williams, Charles Johnson, Samuel R. Delany, Ed Bullins, Adrienne Kennedy, and Lorraine Hansberry. The authors of these essays range from critics in America to those abroad, as well as from specialists in African-American literature to those in other fields.

The City in African-American Literature

Whereas the text of modernity thrived on its rhythms, symbols, and representations of beauty, and above all on its impersonality, postmodernity in the late decades of the twentieth century sought relationships outside the text - those between literature and history, philosophy, psychology, society, and culture. The exploration of such relationships is literary to postmodernity as it is ancillary to modernity."--BOOK JACKET.

Yoshinobu Hakutani

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