Yvonne Sherwood

This book charts the mutations of a particularly buoyant sliver of Bible text - the book of Jonah - as it latches onto Christian and Jewish motifs and anxieties, passes through highbrow and lowbrow culture, and finally becomes something of a scavenger among the ruins, as, in its most resourceful move to date, it begins to live off the demise of faith. Written at a point between Cultural Studies, Jewish Studies, Literature and Art, this book is concerned with those versions of the biblical that escape proper disciplinary boundaries: it shifts the focus from 'Mainstream' to 'Backwater' interpretation. It is less a navigation of interpretative history and more an interrogation of larger political/cultural issues: anti-Judaism in Biblical Studies, the secularisation of the Bible, and the projection of the Bible as credulous ingenu, naive Other to our savvy post-Enlightenment selves.

The Survival of Jonah in Western Culture

A Biblical Text and Its Afterlives

Stephen D. Moore

In this "tale of two disciplines," Stephen D. Moore and Yvonne Sherwood invite the reader into a paradox: just as the wider field of literary studies has now come to operate "after theory," biblical scholars continue their long search for an elusive Holy Grail?a definitive literary-critical theory. Understanding that paradox requires revisiting the peculiar history by which the curious figure of the biblical scholar was invented during the Enlightenment, and how contemporary biblical scholarship continues?however unwittingly?to pursue Enlightenment goals.

A Critical Manifesto

The Invention of the Biblical Scholar

Jonneke Bekkenkamp

Sanctified Aggression allies itself neither with the easy assumption that religions are by definition violent (and that only the secular/humanist/humane can offer a place of refuge from the ravages of religious authority) nor with the equally facile opposing view that religion expresses the "best" of human aspirations and that this best is always capable of diffusing or sublating the worst. Rather, it works from the premise that biblical, Jewish and Christian vocabularies continue to resonate, inspire and misfire. Some of the essays here explore how these vocabularies and symbols have influenced, or resonate with, events such as the massacre of Jews in Jedwabne, Poland (1941), the Rwandan Massacre (1994), the tragedy at Columbine High School (1999) and the emergence of the "Phineas Priesthood" of white supremacists in North America. Other contributors examine how themes of martyrology, sacrifice and the messianic continue to circulate and mutate in literature, music, drama and film. The collective conclusion is that it is not possible to control biblical and religious violence by simply identifying canonical trouble-spots, then fencing them off with barbed wire or holding peace summits around them. Nor is it always possible to draw clear lines between problem and non-problem texts, witnesses and perpetrators, victims and aggressors or "reality" and "art".

Legacies of Biblical and Post-Biblical Vocabularies of Violence

Sanctified Aggression

The only consensus that has been reached on Hosea 1-3 is that it is a notoriously 'problematic' text. Sherwood unpicks this rather vague statement by examining the particular complexities of the text and frictions between the text and reader that conspire to produce such a disorientating effect. Four dimensions of the 'problem' are considered: the conflict between text and reader over the 'improper' relationship between Hosea and Gomer; the bizarre prophetic sign-language that conscripts people into a cosmic charade; the text's propensity to subvert its central theses; and the emergent tensions between the feminist reader and the text. Aiming to bring together literary criticism and biblical scholarship, this book provides lucid introductions to ideological criticism, semiotics, deconstruction and feminist criticism, and looks at the implications of these approaches not only for the book of Hosea but for biblical studies in general.

Hosea's Marriage in Literary-Theoretical Perspective

The Prostitute and the Prophet

Kevin Hart

Professor of Biblical Cultures and Politics Yvonne Sherwood

Associate Professor of English and Comparative Literature Kevin Hart

First Published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.

Other Testaments

Derrida and Religion

Anna Fisk

This groundbreaking book breaks with established canons and resists some of the stereotypes of feminist biblical studies. It features a wide range of contributors who showcase new methodological and theoretical movements such as feminist materialisms, intersectionality, postidentitarian "nomadic" politics, gender archaeology, and lived religion, and theories of the human and the posthuman. The Bible and Feminism: Remapping the Field engages a range of social and political issues, including migration and xenophobia, divorce and family law, abortion, "pinkwashing," the neoliberal university, the second amendment, AIDS and sexual trafficking, and the politics of "the veil." Foundational figures in feminist biblical studies work alongside new voices and contributors from a multitude of disciplines in conversations with the Bible that go well beyond the expected canon-within-the-canon assumed to be of interest to feminist biblical scholars. Moving beyond the limits of a text-orientated model of reading, this collection looks at how biblical texts were actualized in the lives of religious revolutionaries, such as Joanna Southcott or Sor Juana Ines de la Cruz. It charts the politics of the Pauline veil in the self-understanding of Europe and reads the "genealogical halls" in the book of Chronicles alongside acts of commemoration and forgetting in 9/11 and Tiananmen Square.

Remapping the Field

The Bible and Feminism

Derrida and Religion: Other Testaments represents the most comprehensive attempt to date to explore, adapt, and test Derrida's contributions and influence on the study of theology, biblical studies, and the philosophy of religion. With over twenty original essays from highly-respected scholars such as John Caputo, Daniel Boyarin, Edith Wyschogrod, Tim Beal, and Gil Anidjar, Derrida and Religion will quickly become the locus classicus for those interested in the increasingly vibrant work on religion and deconstruction and postmodernism.

Yvonne Sherwood

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