Eduardo Hughes Galeano

Open Veins of Latin America (Las Venas Abiertas de América Latina, Engl.). Five Centuries of the Pillage of a Continent

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Latin America is the region of open veins. Everything, from the discovery until our times, has always been transmuted into European— or later United States— capital, and as such has accumulated in distant centers of power. Everything: the soil, its fruits and its mineral-rich depths, the people and their capacity to work and to consume, natural resources and human resources. 

Latin American children obstinately continue getting born, claiming their natural right to a place in the sun in these magnificent lands which could give to all what is now denied to almost all.

Horses, like camels, had once been indigenous to Latin America but had become extinct. In Europe, where they were introduced by Arab horsemen, they had proved to be of enormous military and economic value. When they reappeared in Latin America during the conquest, they lent magic powers to the invaders in the natives’ astonished eyes. 

Under every Brazilian constitution they are “the original and natural masters” of the land they occupy, but the richer that virgin land proves to be, the greater the threat hanging over their lives. Nature’s very generosity makes them targets of plunder and crime. 

In the 1970 harvest Cuba had to use three times as many workers as before, mainly volunteers or soldiers or people from different jobs, thereby harming other rural and urban activities--the harvesting of other products, the work-rhythm in the factories. Here one must bear in mind that in a socialist society, unlike in a capitalist one, workers are not motivated by fear of unemployment or by avarice. Other drives--solidarity, collective responsibility, awareness of the duties and rights that move a man beyond selfishness--must be brought into play. 

Hospitals and as many polyclinics, and made medical care free. It multiplied by three the number of students enrolled at all levels and also made education free; more than 300,000 children and youths benefit today from scholarships, and boarding schools and kindergartens have proliferated. A large part of the population pays no rent and no one pays for water, light, public telephones, funerals, or sporting events. Spending on social services increased five times in a few years.

It is much more profitable to consume coffee than to produce it. In the United States and Europe coffee creates income and jobs and mobilizes substantial capital; in Latin America it pays hunger wages and sharpens economic deformation.

Breathing it we could understand why miners lose their senses of smell and taste in a few years. They all chew coca-leaf and ash as they work, and this too is part of the annihilation process, for coca, by deadening hunger and masking fatigue, turns off the alarm system which helps the organism stay, alive. But the worst of it was the dust: circles of light from the miners' helmets danced dimly in the gloom, showing thick white curtains of deadly silica. It does not take long to do its work. The first symptoms are felt within a year, and in ten years one enters the cemetery. Late-model Swedish drills are used in the mine, but the ventilation system and work conditions have not improved with time.

The lively encouragement of Jesuit traditions undoubtedly contributed to this creative process.( Fanatical monks of the Society of Jesus, "the Pope's black guard," had become defenders of the medieval order against the new forces bursting upon the European stage. But in Hispanic America Jesuit missions developed along progressive lines. They came to cleanse by abnegation and ascetic example a Catholic Church which had surrendered to sloth and the untrammeled exploitation of the goods the Conquest had made available to the clergy. It was the Paraguayan missions that reached the highest level; in little more than a century and a half (1603-1768), they fully justified the aims of their founders. The Jesuits used music to draw in Guaraní Indians who had sought shelter in the forest, and who had stayed there rather than join in the "civilizing process" of the encomenderos and landlords. Thus 150,000 Guaranís were able to move back into their primitive community organization and revive their traditional arts and crafts. The latifundio system was unknown in the missions; the soil was cultivated partly to satisfy individual needs and partly to develop projects of common concern and to acquire the necessary work tools, which were common property. The Indians' life was intelligently organized; musicians and artisans, farmers, weavers, actors, painters, and builders gathered in workshops and schools. Money was unknown; traders were barred from entering and had to transact any business from hotels at an appropriate distance. The Crown finally succumbed to the criollo encomenderos' pressure and the Jesuits were expelled from Latin America. Landlords and slave traders went in pursuit of the Indians. Corpses hung from trees in the missions; whole communities were sold in Brazilian slave markets. Many Indians took to the forest again. The Jesuits' libraries were used to fuel ovens or to make powder cartridges.

"We are not in a position to take measures against foreign trade, particularly British, because we are bound to that nation by large debts and would expose ourselves to a rupture which would cause much harm. The use of debt as an instrument of blackmail is not, as we can see, a recent U.S. invention.

Open Veins of Latin America (Las Venas Abiertas de América Latina, Engl.). Five Centuries of the Pillage of a Continent quotes

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