Name: Illness as Metaphor and AIDS and Its Metaphors
Rating: 3.833333333333333 (18 reviews)
ISBN: 9780312420130

Susan Sontag

A discussion of the ways in which illness is regarded pays particular attention to fantasies that pertain to cancer and AIDS.

Illness as Metaphor and AIDS and Its Metaphors

Marion

Illness is the night-side of life, a more onerous citizenship.

Everyone who is born holds dual citizenship, in the kingdom of the well and in the kingdom of the sick.

Although we all prefer to use only the good passport, sooner or later each of us is obliged, at least for a spell, to identify ourselves as citizens of that other place.

I want to describe, not what it is really like to emigrate to the kingdom of the ill and live there, but the punitive or sentimental fantasies concocted about that situation: not real geography, but stereotypes of national character.

My subject is not physical illness itself but the uses of illness as a figure or metaphor. My point is that illness is not a metaphor, and that the most truthful way of regarding illness - and the healthiest way of being ill - is one most purified of, most resistant to, metaphoric thinking.

Yet it is hardly possible to take up one's residence in the kingdom of the ill unprejudiced by the lurid metaphors with which it has been landscaped. It is toward an elucidation of those metaphors, and a liberation from them, that I dedicate this inquiry.

A large part of the popularity and persuasiveness of chology comes from its being a sublimated spiritualism: a secular, ostensibly scientific way of affirming the primacy of spirit' over matter. That ineluctably material reality, disease, can be given a psychological explanation. Death itself can be considered, ultimately, a psychological phenomenon.

A 'physical' illness becomes in a way less real - but, in compensation, more interesting - so far as it can be considered a 'mental' one. Speculation throughout the modern period has tended steadily to enlarge the category of mental illness. Indeed, part of the denial of death in this culture is a vast expansion of the category of illness as such.

Illness is interpreted as, basically, a psychological event, and people are encouraged to believe that they get sick because they (unconsciously) want to, and that they can cure themselves by the mobilization of will; that they can choose not to die of the disease. These two hypotheses are complementary. As the first seems to relieve guilt, the second reinstates it.

Psychological theories of illness are a powerful means of placing the blame on the ill. Patients who are instructed that they have, unwittingly, caused their disease are also being made to feel that they have deserved it.

Virtually every kind of advocacy claims to offer first of all or also some increment of freedom. Not every freedom, to be sure. In rich countries, freedom has come to be identified more and more with 'personal fulfillment' - a freedom enjoyed or practiced alone (or as alone). Hence much of recent discourse about the body, reimagined as the instrument with which to enact, increasingly, various programs of self-improvement, of the heightening of powers. Given the imperatives about consumption and the virtually unquestioned value attached to the expression of self, how could sexuality not have come to be, for some, a consumer option: an exercise of liberty, of increased mobility, of the pushing back of limits. Hardly an invention of the male homosexual subculture, recreational, risk-free sexuality is an inevitable reinvention of the culture of capitalism, and was guaranteed by medicine as well. The advent of AIDS seems to have changed all that, irrevocably.

Illness as Metaphor and AIDS and Its Metaphors (Penguin Modern Classics)

cass

So damn interesting to see this very... pure modernist? perspective on cultural discourse and alienation - especially the comparison she makes of Cancer and tuberculosis, it's obviously so far removed from the realities we conceive of both of these illness today, 50 years after Sontag penned this essay. I'm just so obsessed with the way her brain works, and the way she is able to EFFORTLESSLY find historical and cultural parallels, she is so succinct in the manner in which she compares them yet it feels so dense. ugh love sontag love these two essays.

Illness as Metaphor & Aids and Its Metaphors

Brilliant and radical book. I will use Susan’s own words for the review.

Susan Sontag in the start on essay on AIDS and its metaphors states “

The purpose of my book was to calm the imagination, not to incite it. Not to confer meaning, which is the traditional purpose of literary endeavor, but to deprive something of meaning: to apply that quixotic, highly polemical strategy, 'against interpretation,' to the real world this time. To the body. My purpose was, above all, practical. For it was my doleful observation, repeated again and again, that the metaphoric trappings that deform the experience of having cancer have very real consequences: they inhibit people from seeking treatment early enough, or from making a greater effort to get competent treatment. The metaphors and myths, I was convinced, kill.. 

 is not just a polemic but an exhortation

This brilliant essay I read recently is an expansion on Sontag thinking on the dangers of illness as metaphor and meaning making of illness. The essay I link below is of a patient who had leukaemia but was treated with psychoanalysis for months. How many people are treated for mental illness while having major diseases like cancer? 

https://www.parapraxismagazine.com/articles/notnothing

Brilliant and radical book. I will use Susan’s own words for the review.

Susan Sontag in the start on essay on AIDS and its metaphors states “The purpose of my book was to calm the imagination, not to incite it. Not to confer meaning, which is the traditional purpose of literary endeavor, but to deprive something of meaning: to apply that quixotic, highly polemical strategy, 'against interpretation,' to the real world this time. To the body. My purpose was, above all, practical. For it was my doleful observation, repeated again and again, that the metaphoric trappings that deform the experience of having cancer have very real consequences: they inhibit people from seeking treatment early enough, or from making a greater effort to get competent treatment. The metaphors and myths, I was convinced, kill.. Illness as Metaphor is not just a polemic but an exhortation”

This brilliant essay I read recently is an expansion on Sontag thinking on the dangers of illness as metaphor and meaning making of illness. The essay I link below is of a patient who had leukaemia but was treated with psychoanalysis for months. How many people are treated for mental illness while having major diseases like cancer? 

https://www.parapraxismagazine.com/articles/notnothing

Illness as metaphor

Trever

I mostly agree with what Sontag has to say here. It really isn't appropriate to use a disease as a metaphor if it's one that has yet to be cured. Although I don't know, there are probably exceptions.

Sloan, Kara

I felt like there was some kind of coherence/organization lacking. That being said, super intriguing way to think about language of disease and disability. Would love to see this extended further into present day pandemic panic and protest.

maariyah 

Ann-Katrin

In l978 Sontag wrote Illness As Metaphor. A cancer patient herself at the time, she shows how the metaphors and myths surrounding certain illnesses, especially cancer, add greatly to the suffering of the patients and often inhibit them from seeking proper treatment. By demystifying the fantasies surrounding cancer, Sontag shows cancer for what it is - just a disease. Cancer is not a curse, not a punishment, certainly not an embarrassment, and highly curable, if good treatment is found early enough. Almost a decade later, with the outbreak of a new, stigmatised disease replete with mystifications and punitive metaphors, Sontag wrote Aids and its Metaphors, extending the argument of the earlier book to the AIDS pandemic.

Illness as Metaphor and AIDS and Its Metaphors

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