Richard Rohr

From one of the world's most influential spiritual thinkers, a long-awaited book exploring what it means that Jesus was called "Christ," and how this forgotten truth can restore hope and meaning to our world. "Anyone who strives to put their faith into action will find encouragement and inspiration in the pages of this book." -Melinda Gates In his decades as a globally recognized teacher, Richard Rohr has helped millions realize what is at stake in matters of faith and spirituality. Yet Rohr has never written on the most perennially talked about topic in Christianity: Jesus. Most know who Jesus was, but who was Christ? Is the word simply Jesus's last name? Too often, Rohr writes, our understandings have been limited by culture, religious debate, and the human tendency to put ourselves at the center. Drawing on scripture, history, and spiritual practice, Rohr articulates a transformative view of Jesus Christ as a portrait of God's constant, unfolding work in the world. "God loves things by becoming them," he writes, and Jesus's life was meant to declare that humanity has never been separate from God--except by its own negative choice. When we recover this fundamental truth, faith becomes less about proving Jesus was God, and more about learning to recognize the Creator's presence all around us, and in everyone we meet. Thought-provoking, practical, and full of deep hope and vision, The Universal Christ is a landmark book from one of our most beloved spiritual writers, and an invitation to contemplate how God liberates and loves all that is.

How a Forgotten Reality Can Change Everything We See, Hope For, and Believe

Universal Christ

Fred Rivett

Once we know that the entire physical world around us, all of creation, is both the hiding place and the revelation place for God, this world becomes home, safe, enchanted, offering grace to any who look deeply. I call that kind of deep and calm seing "contemplation."

Everything visible, without exception, is the outpouring of God. What else could it really be?

Remember, light is not so much what you directly see as that by which you see everything else. This is why in John's Gospel, Jesus Christ makes the almost boastful statement "I am the Light of the world" (John 8:12).

Scientists have discovered that what looks like darkness to the human eye is actually filled with tiny particles called "neutrinos," slivers of light that pass through the entire universe. Apparently there is no such thing as total darkness anywhere, even though the human eye thinks there is. John's Gospel was more accurate than we realized when it described Christ as "a light that darkness cannot overcome"

But instead of saying that God came into the world through Jesus, maybe it would be better to say that Jesus came out of an already Christ-soaked world.

eAs John says, "From this fullness (pleroma) we have all received, grace upon grace" (1:16), or “grace responding to grace gracefully” might be an even more accurate translation. To end in grace you must somehow start with grace, and then it is grace all the way through. Or as others have simply put it, "How you get there is where you arrive."

The only people that Jesus seemed to exclude were precisely those who refused to know they were ordinary sinners like everyone else. The only thing he excluded was exclusion itself.

In Paul's story we find the archetypal spiritual pattern, wherein people move from what they thought they always knew to what they now fully recognize.

Divine perfection is precisely the ability to include what seems like imperfection.

God did not just start talking to us with the Bible or the church or the prophets. Do we really think that God had nothing at all to say for 13.7 billion years, and started speaking only in the latest nanosecond of geological time? Did all history prior to our sacred texts provide no basis for truth or authority? Of course not.

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