Jonathan Haidt

In The Righteous Mind, psychologist Jonathan Haidt answers some of the most compelling questions about human relationships: Why can it sometimes feel as though half the population is living in a different moral universe? Why do ideas such as 'fairness' and 'freedom' mean such different things to different people? Why is it so hard to see things from another viewpoint? Why do we come to blows over politics and religion? Jonathan Haidt reveals that we often find it hard to get along because our minds are hardwired to be moralistic, judgemental and self-righteous. He explores how morality evolved to enable us to form communities, and how moral values are not just about justice and equality - for some people authority, sanctity or loyalty matter more. Morality binds and blinds, but, using his own research, Haidt proves it is possible to liberate ourselves from the disputes that divide good people. 'A landmark contribution to humanity's understanding of itself' The New York Times 'A truly seminal book' David Goodhart, Prospect 'A tour de force - brave, brilliant, and eloquent. It will challenge the way you think about liberals and conservatives, atheism and religion, good and evil' Paul Bloom, author of How Pleasure Works 'Compelling . . . a fluid combination of erudition and entertainment' Ian Birrell, Observer 'Lucid and thought-provoking ... deserves to be widely read' Jenni Russell, Sunday Times

Why Good People are Divided by Politics and Religion

The Righteous Mind

Greg Lukianoff

'Excellent, their advice is sound . . . liberal parents, in particular, should read it' Financial Times The New York Times bestseller What doesn't kill you makes you weaker Always trust your feelings Life is a battle between good people and evil people These three Great Untruths contradict basic psychological principles about well-being, as well as ancient wisdom from many cultures. And yet they have become increasingly woven into education, culminating in a stifling culture of "safetyism" that began on American college campuses and is spreading throughout academic institutions in the English-speaking world. In this book, free speech campaigner Greg Lukianoff and social psychologist Jonathan Haidt investigate six trends that caused the spread of these untruths, from the decline of unsupervised play to the corporatization of universities and the rise of new ideas about identity and justice. Lukianoff and Haidt argue that well-intended but misguided attempts to protect young people can hamper their development, with devastating consequences for them, for the educational system and for democracy itself.

How Good Intentions and Bad Ideas Are Setting Up a Generation for Failure

The Coddling of the American Mind

Something is going wrong on many college campuses in the last few years. Rates of anxiety, depression, and suicide are rising. Speakers are shouted down. Students and professors say they are walking on eggshells and afraid to speak honestly. How did this happen? First Amendment expert Greg Lukianoff and social psychologist Jonathan Haidt show how the new problems on campus have their origins in three terrible ideas that have become increasingly woven into American childhood and education: what doesn’t kill you makes you weaker; always trust your feelings; and life is a battle between good people and evil people. These three Great Untruths are incompatible with basic psychological principles, as well as ancient wisdom from many cultures. They interfere with healthy development. Anyone who embraces these untruths—and the resulting culture of safetyism—is less likely to become an autonomous adult able to navigate the bumpy road of life. Lukianoff and Haidt investigate the many social trends that have intersected to produce these untruths. They situate the conflicts on campus in the context of America’s rapidly rising political polarization, including a rise in hate crimes and off-campus provocation. They explore changes in childhood including the rise of fearful parenting, the decline of unsupervised play, and the new world of social media that has engulfed teenagers in the last decade. This is a book for anyone who is confused by what is happening on college campuses today, or has children, or is concerned about the growing inability of Americans to live, work, and cooperate across party lines.

Every culture rests on a bedrock of folk wisdom handed down through generations. The pronouncements of philosophers are homespun by our grandmothers, and find their way into our common sense: what doesn't kill you makes you stronger. Do unto others as you would have done unto you. Happiness comes from within. But are these 'truths' really true? Today we all seem to prefer to cling to the notion that a little bit more money, love or success will make us truly happy. Are we wrong? In The Happiness Hypothesis, psychologist Jonathan Haidt exposes traditional wisdom to the scrutiny of modern science, delivering startling insights. We learn that virtue is often not its own reward, why extroverts really are happier than introverts, and why conscious thought is not as important as we might like to think... Drawing on the rich inspiration of both philosophy and science, The Happiness Hypothesis is a remarkable, original and provocative book - ancient wisdom in our time.

Putting Ancient Wisdom to the Test of Modern Science

The Happiness Hypothesis

New York Times Bestseller • Finalist for the 2018 National Book Critics Circle Award in Nonfiction • A New York Times Notable Book • Bloomberg Best Book of 2018 “Their distinctive contribution to the higher-education debate is to meet safetyism on its own, psychological turf . . . Lukianoff and Haidt tell us that safetyism undermines the freedom of inquiry and speech that are indispensable to universities.” —Jonathan Marks, Commentary “The remedies the book outlines should be considered on college campuses, among parents of current and future students, and by anyone longing for a more sane society.” —Pittsburgh Post-Gazette Something has been going wrong on many college campuses in the last few years. Speakers are shouted down. Students and professors say they are walking on eggshells and are afraid to speak honestly. Rates of anxiety, depression, and suicide are rising—on campus as well as nationally. How did this happen? First Amendment expert Greg Lukianoff and social psychologist Jonathan Haidt show how the new problems on campus have their origins in three terrible ideas that have become increasingly woven into American childhood and education: What doesn’t kill you makes you weaker; always trust your feelings; and life is a battle between good people and evil people. These three Great Untruths contradict basic psychological principles about well-being and ancient wisdom from many cultures. Embracing these untruths—and the resulting culture of safetyism—interferes with young people’s social, emotional, and intellectual development. It makes it harder for them to become autonomous adults who are able to navigate the bumpy road of life. Lukianoff and Haidt investigate the many social trends that have intersected to promote the spread of these untruths. They explore changes in childhood such as the rise of fearful parenting, the decline of unsupervised, child-directed play, and the new world of social media that has engulfed teenagers in the last decade. They examine changes on campus, including the corporatization of universities and the emergence of new ideas about identity and justice. They situate the conflicts on campus within the context of America’s rapidly rising political polarization and dysfunction. This is a book for anyone who is confused by what is happening on college campuses today, or has children, or is concerned about the growing inability of Americans to live, work, and cooperate across party lines.

To understand what drives the rift that divides our populace between liberal and conservative, social psychologist Jonathan Haidt has spent twenty-five year examining the moral foundations that undergird and inform two differing world views: the political left and right place different values of importance on order, care, fairness, loyalty, authority, and liberty. From one of our keenest dissectors of moral systems, Why Do They Vote That Way? explains how deeply ingrained moral systems have estranged conservatives and liberals from one another while crossing the political divide in a search for understanding the miracle of human cooperation. A Vintage Shorts Selection. An ebook short.

from The Righteous Mind

Why Do They Vote That Way?

As America descends deeper into polarization and paralysis, social psychologist Jonathan Haidt has done the seemingly impossible—he has explained the origins of morality, politics, and religion in a way that speaks to everyone on the political spectrum. Drawing on twenty-five years of groundbreaking research, Haidt shows why liberals, conservatives, and libertarians have such different intuitions about right and wrong, and why we need the insights of each if we are to flourish as a nation. Here is the key to understanding the miracle of human cooperation and the eternal curse of moralistic aggression, across the political divide and around the world. A Vintage Shorts Selection. An ebook short.

Can't We All Disagree More Constructively?

Happiness hypothesis, the righteous mind, coddling of the american mind [hardcover], you are a badass at making money 5 books collection set

Prawy umysl

What doesn't kill you makes you weaker Always trust your feelings Life is a battle between good people and evil people These three Great Untruths contradict basic psychological principles about well-being, as well as ancient wisdom from many cultures. And yet they have become increasingly woven into education, culminating in a stifling culture of "safetyism" that began on American college campuses and is spreading throughout academic institutions in the English-speaking world. In this book, free speech campaigner Greg Lukianoff and social psychologist Jonathan Haidt investigate six trends that caused the spread of these untruths, from the decline of unsupervised play to the corporatization of universities and the rise of new ideas about identity and justice. Lukianoff and Haidt argue that well-intended but misguided attempts to protect young people can hamper their development, with devastating consequences for them, for the educational system and for democracy itself.

cómo las buenas intenciones y las malas ideas están condenando a una generación al fracaso

La transformación de la mente moderna

Menti tribali. Perché le brave persone si dividono su politica e religione

Encontrar la felicidad y el sentido de la vida, tareas que motivaron el quehacer de la filosofía en sus orígenes, son ahora motivo de intensas y apasionantes investigaciones en el campo de la psicología positiva. Jonathan Haidt ha aceptado el reto mayúsculo de abordar estas cuestiones y de darles respuesta, a través de un método que auna un sano eclecticismo, brillantez expositiva y rigurosidad científica. La hipótesis de la felicidad se cimienta en Diez Grandes Ideas que Haidt encontró en los textos de sabiduría antigua de tres grandes zonas del pensamiento clásico: India (por ejemplo, los Upanishad, el Bhagavad Gita o los proverbios de Buda), China (las Analectas de Confucio, el Tao te Ching o los escritos de Mencio) y las culturas del Mediterráneo (el Viejo y Nuevo Testamento, los filósofos griegos y latinos, el Corán). Capítulo a capítulo Haidt desgrana cada una de estas ideas clásicas descubiertas por varias civilizaciones contrastándolas con los hallazgos de la investigación contemporánea. El resultado es una guía de autoayuda enriquecedora, llena de frescura e inteligencia, que muestra con claridad los pasos a seguir en nuestro camino hacia la felicidad.

la búsqueda de verdades modernas en la sabiduría antigua

La hipótesis de la felicidad

Traducere de Simona Drelciuc Ipoteza fericirii este o carte despre cum ne putem găsi un sens în viaţă asimilând sfaturile vechii înţelepciuni şi adoptând descoperirile psihologiei moderne. Haidt pune în discuţie unele dintre concepţiile populare despre originea fericirii, despre rolul reciprocităţii şi despre contribuţia raţiunii la luarea deciziilor. Aflăm astfel de ce, de multe ori, virtutea nu îşi este propria răsplată, de ce extrovertiţii sunt de fapt mai fericiţi decât introvertiţii şi de ce gândirea conştientă nu e atât de importantă cum ne-ar plăcea să credem. Inspirându-se atât din filozofie, cât şi din ştiinţă, Ipoteza fericirii ne arată cum am putea deveni mai buni, mai echilibraţi şi mai fericiţi. „Fericirea nu e ceva ce putem găsi, obţine sau atinge în mod direct. Trebuie să ne asigurăm condiţiile potrivite şi apoi să aşteptăm. Unele dintre acele condiţii ţin de noi înşine, precum coerenţa din­tre părţile şi nivelurile personalităţii noastre. Alte condiţii presupun o relaţie cu lucruri care se află în afara noastră: aşa cum plantele au nevoie de soare, de apă şi de pământ fertil pentru a creşte, oamenii au nevoie de iubire, de muncă şi de o legătură cu ceva mai mare decât ei înşişi. Merită să luptăm pentru a dezvolta relaţiile potrivite dintre noi şi ceilalţi, dintre noi şi munca pe care o facem şi dintre noi şi ceva mai mare decât persoana noastră. Dacă reuşim să creăm aceste relaţii, scopul şi sensul vor începe să se facă simţite.“ — JONATHAN HAIDT „O carte captivantă... ce împleteşte într-un mod strălucit vechea înţelepciune cu psihologia modernă.“ — The Times „Din punct de vedere intelectual, Ipoteza fericirii este poate cea mai substanţială carte produsă de mişcarea psihologiei pozitive.“ — Nature „Ipoteza fericirii... are mai multe de spus despre plăcerile, pericolele şi adevărurile existenţei decât orice altă carte pe care am citit-o în ultima vreme.“ — San Francisco Bay Guardian

Armonia dintre stiinta moderna si vechea intelepciune

Ipoteza fericirii

Proč jsou v lidském jednání a rozhodování takové rozdíly? Jakou roli hraje v našem uvažování a rozhodování morálka? Tyto nelehké otázky, i to jak lidé dospívají ke svým názorům na politická, ale i mnohá další důležitá témata, zkoumá ve svém bestselleru psycholog Jonathan Haidt. Nejdříve shrnuje teorie starých filozofů a postupně se dostává až k současnosti, kdy spolu soupeří dva názory na původ morálky: Je morálka vrozená, nebo je dána především zkušenostmi, jež získáváme v dětství? Pokud je vrozená, tak jak to, že se lidské pohledy na různá morální témata napříč kulturami liší? A pokud je získaná, čím to, že v ní lze bez ohledu na rozdílnost kultur vystopovat určitý opakující se vzorec? Skutečnost je spíš taková, že naše morální úsudky jsou výsledkem intuice a rozumové uvažování přichází až dodatečně. Jsme tedy spíše cosi jako „intuitivní právníci“ – své rozumové uvažování nepoužíváme k nacházení pravdy, ale k k tomu, abychom obhájili názor, jejž vytvořila naše intuice. Haidt svůj odborný text velice čtivě prokládá vyprávěním o svém životě. Přibližuje své dětství, jež ho nasměrovalo k levici a liberalismu, i studijní pobyt v Indii, který ho přiměl vystoupit z navyklého stereotypu. Popisuje pět základů morálky a vysvětluje, proč sympatizantům levice záleží především na dvou z nich a proč se naopak morálka příznivců pravice většinou opírá rovnoměrně o všech pět základů. A přibližuje i to, jaká nedorozumění z toho vznikají. Dokáže tato kniha zúžit zvětšující se propast mezi individualistickými a sociocentrickými společnostmi a potažmo i mezi politickou levicí a pravicí?

Proč lidi rozděluje politika a náboženství

Morálka lidské mysli

D'un côté : dix grandes idées, découvertes à différents moments et différents endroits par les civilisations qui peuplent notre Terre. De l'autre : les plus récentes avancées scientifiques en matière de psychologie. De cette confrontation entre philosophie, religion et psychologie, Jonathan Haidt propose de tirer un ensemble de leçons qui peuvent s'appliquer à notre vie de tous les jours. Partant des résultats de la recherche moderne sur le bonheur, illustrés par des anecdotes de la vie quotidienne, Haidt décrit la manière dont nous fonctionnons avec les autres, mais aussi avec nous-mêmes. Il nous guide habilement dans ce voyage entre passé et présent tout en commentant avec humour et pédagogie les méandres des théories psychologiques. Une exploration dont on conclura que la meilleure des vies est, sans doute, celle où l'on parvient à équilibrer les contraires.

L'hypothèse du bonheur

Sociaal psycholoog verklaart de steeds grotere wordende polarisatie vanuit de morele waarden in ons brein Waarom zijn conservatieve en progressieve mensen het zo oneens over politiek en religie? Volgens sociaal psycholoog Jonathan Haidt ligt dit aan de manier waarop het brein werkt. Conservatieven en progressieven vinden instinctief verschillende waarden belangrijk. Deze waarden verbinden ons met een gemeenschap, maar verblinden ons tegelijk voor het standpunt van de ander. Volgens Haidt is kennis van dit proces het begin om dichter bij elkaar te komen. Dit invloedrijke, nu al klassieke boek is voor het eerst in het Nederlands vertaald.

Waarom wij niet allemaal hetzelfde denken over politiek en moraal

Het rechtvaardigheidsgevoel

O carte-radiografie despre cum a ajuns un trend intelectual american să amenințe un drept esențial: libertatea de exprimare. Consecințele apariției unei generații de studenți incapabili să se angajeze în schimburi de idei care nu coincid cu propriul punct de vedere, pe motiv că le consideră inconfortabile, sunt grave pentru societate în ansamblu, pentru că deschid calea unor forme de totalitarism. ( The New York Times Book Review ) Intoleranța crescândă față de punctele de vedere diferite este o provocare nu numai în universități, ci și la nivelul întregului discurs politic american. ( Michael Bloomberg) Lukianoff și Haidt explică fenomenul parentingului de tip „elicopter“ și pericolele lui – modul în care protecția excesivă amplifică fricile copiilor și le diminuează șansele de a deveni independenți la maturitate. De mici, ei trebuie supuși provocărilor, inclusiv unor puncte de vedere diferite, pentru a se dezvolta ca adulți puternici. ( Susan H. McDaniel )

cum intențiile bune și ideile proaste pregătesc o generație destinată eșecului

Mofturile rațiunii americane

Wie können wir Sinn und Glück im Leben finden, überlegt der Sozialpsychologe Haidt und lotet viele Facetten der menschlichen Natur aus. Dabei hinterfragt er vor dem Hintergrund heutiger wissenschaftlicher Erkenntnisse wichtige Ideen der Weltgeschichte und zieht Lehren daraus.

Jonathan Haidt

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