Klaus Koschorke

Sehr viel starker und fruher, als bislang wahrgenommen, ist die Geschichte des Christentums in Asien, Afrika und Lateinamerika seit dem 16. Jahrhundert durch polyzentrische Strukturen gekennzeichnet. Zugleich bestanden zahlreiche Querverbindungen zwischen den entstehenden UberseeKirchen, teils auch ganz unabhangig von missionarischen Netzwerken. Die Beitrage der Zweiten Internationalen Munchen-Freisinger Konferenz behandeln unterschiedliche Formen transkontinentaler Verbindungen und fruhe Beispiele direkter SudSudBeziehungen. Dabei werden drei Paradigmen diskutiert: 1. Ethnische Diasporen als Netzwerke, die fur eine uberregionale Selbstausbreitung des Christentums relevant sind; 2. Transkontinentale Rezeptionsprozesse; 3. Parallelentwicklungen in Asien, Afrika und Lateinamerika. (Texte in deutscher und englischer Sprache). Since the 16th century the history of Christianity in Asia, Africa and Latin America has been much more polycentric in patterns of interaction than has been traditionally recognized. At the same time there have existed many links between the emergent overseas churches, often quite independent of missionary connections. The papers from the Second International MunichFreising Conference deal with various forms of transcontinental links and early instances of SouthtoSouth interactions. (Texts in German and English)

Transcontinental Links in the History of Non-Western Christianity

Theo Sundermeier

Jan A. B. Jongeneel

Richard Friedli

Studies in the Intercultural History of Christianity, published by Peter Lang since 1975, is nowadays the largest series in the wide field of missiology, intercultural theology, and comparative religion/theology. The present editors decided to celebrate the publication of no less than one hundred and fifty volumes by evaluating and rethinking «intercultural theology». This book is meant to encourage Christian theology to be done more thoroughly, adequately, and effectively in the contemporary global and local setting. On the one hand, the volume offers new insights into the nature of doing biblical studies, church history, and systematic and practical theology as well as comparative theology, in an intercultural way. On the other hand, it argues for accomplishing interdisciplinary studies in the fields of theology and religion.

Intercultural Perceptions and Prospects of World Christianity

The year 1989/90 saw the fall of the Berlin Wall, the collapse of the Soviet empire, the end of the Cold War and of the bipolar world order. For the churches and Christians in Eastern Europe, the date was a dramatic turning point. It brought the end of the communist oppression, freedom of religion, and new opportunities for engagement in the public sphere. To what extent were these events a turning point for Christianity in Africa, Asia and Latin America, as well? This was the central question discussed at the 4th International Munich-Freising Conference in February 2008 by participants from four continents and various fields of professional expertise. Not only the Berlin Wall came down, but also the walls of Apartheid in South Africa and many nation-state barriers around the globe. These changes confronted churches throughout the world with new challenges. Das Jahr 1989/90 sah den Fall der Berliner Mauer, den Kollaps des Sowjetimperiums, das Ende des Kalten Krieges und die Auflosung der bipolaren Weltordnung. Fur die Kirchen und Christen in Ostmittel- und Osteuropa markiert dieses Datum eine einschneidende Zasur. Es brachte das Ende kommunistischer Unterdruckung, Religionsfreiheit und neue Wirkungsmoglichkeiten im offentlichen Raum. Inwieweit stellt das Datum einen Wendepunkt auch fur das Christentum in Afrika, Asien und Lateinamerika dar? Dies war die Leitfrage der 4. Internationalen Munchen- Freising Konferenz im Februar 2008. Sie wurde von Teilnehmern aus vier Kontinenten und unterschiedlichen Disziplinen intensiv diskutiert. Nicht nur die Berliner Mauer fiel, sondern auch die Mauern der Apartheid in Sudafrika sowie Blockgrenzen und nationalstaatliche Barrieren rund um den Globus. Dies stellte die Kirchen weltweit vor neue Herausforderungen.

Das Jahr 1989/90 Als Epochenjahr in Der Geschichte Des Weltchristentums

Einstürzende Mauern

Jens Holger Schjørring

The map of global Christianity continues to undergo dramatic changes, and on this map Africa comes to the fore. The proceedings of the Third International Conference at Munich-Freising on the History of Christianity in the Non-Western World seek to respond to the growing importance of Africa in the context of World Christianity. Prominent scholars from Africa and Europe deal with the manifold manifestations of African Christianity in the 20th century and the various ways in which "African" and "Christian" identities were formulated and interacted with each other. The negotiation of the local and the global in the process of forming African churches is discussed, as is the question of the impact of internal African debates and developments on global ecumenical discussions. From the table of contents (16 contributions):O.U. Kalu, A Trail of Ferment in African Christianity. Ethiopianism, Prophetism, PentecostalismK. Ward, African identities in the historic 'Mainline Churches'. A case study of the negotiation of local and global within African AnglicanismA. Anderson, African Independent Churches and Global Pentecostalism. Historical Connections and Common IdentitiesE. Kamphausen, 'African Cry'. Anmerkungen zur Entstehungsgeschichte einer kontextuellen Befreiungstheologie in AfrikaA. Adamavi-Aho Ekue, Troubled but not destroyed. The development of African Theologies and the paradigm of the 'Theology of reconstruction'K. Hock, Appropriated Vibrancy. 'Immediacy' as a Formative Element in African Theologies

Klaus Koschorke

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