Daisetz Teitaro Suzuki

One of this century's leading works on Zen, this book is a valuable source for those wishing to understand its concepts in the context of Japanese life and art. In simple, often poetic, language, Daisetz Suzuki describes what Zen is, how it evolved, and how its emphasis on primitive simplicity and self-effacement have helped to shape an aesthetics found throughout Japanese culture. He explores the surprising role of Zen in the philosophy of the samurai, and subtly portrays the relationship between Zen and swordsmanship, haiku, tea ceremonies, and the Japanese love of nature. Suzuki's contemplative discussion is enhanced by anecdotes, poetry, and illustrations showing silk screens, calligraphy, and examples of architecture.

Zen and Japanese Culture

Daisetz T. Suzuki

Zen and Japanese Culture is a classic that has influenced generations of readers and played a major role in shaping conceptions of Zen’s influence on Japanese traditional arts. In simple and poetic language, Daisetz Suzuki describes Zen and its historical evolution. He connects Zen to the philosophy of the samurai, and subtly portrays the relationship between Zen and swordsmanship, haiku, tea ceremonies, and the Japanese love of nature. Suzuki uses anecdotes, poetry, and illustrations of silk screens, calligraphy, and architecture. The book features an introduction by Richard Jaffe that acquaints readers with Suzuki’s life and career and analyzes the book’s reception in light of contemporary criticism, especially by scholars of Japanese Buddhism. Zen and Japanese Culture is a valuable source for those wishing to understand Zen in the context of Japanese life and art, and remains one of the leading works on the subject.

Manu

But the fact is, beauty is something momentary and ever-fleeting, and if it is not appreciated while it is fully charged with life, it becomes a memory, and its liveliness is entirely lost. 

Environment has a great deal to do with the molding of a man's character and temperament, but he is also the molder and even the creator of his environment, for man is at once creature and creator. So tranquillity is something man adds to his environment from his inner self.

He has learned to be self-sufficient with insufficiency of things.

Simplicity of form does not always mean triviality of content. 

But we must remember that, when traveling is made too easy and comfortable, its spiritual meaning is lost. This may be called sentimentalism, but a certain sense of loneliness engendered by traveling leads one to reflect upon the meaning of life, for life is after all, a traveling from one unknown to another unknown. 

To the pure-minded everything is pure. The world is, after all, our own subjective construction. There is no such thing as what can be called an absolutely objective reality as long as each of us has his own inner lite. This we can say is in the nature of a haiku and constitutes its beauty.

Incredibly interesting but also quite a tough read. Will have to read it again at some point.  

Zen and Japanese Culture

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