Alain Touraine

Demokrasi Nedir?

Tomorrow's Social History: Classes, Conflicts and Culture in the Programmed Society

The Post-industrial Society

In this sequel to A Critique of Modernity, Alain Touraine questions the social and cultural content of democracy today. At a time when state power is being increasingly eroded by the economic might of transnational capital, what possible value can we ascribe to a democratic idea that is defined merely as a set of guarantees against the totalitarian state?If democracy is to survive in the postcommunist world, Touraine argues, it must accomplish two urgent goals: It must somehow protect the power of the nation-state at the same time as it limits that power (for only the state has sufficient means to counterbalance the global corporate wielders of money and information); and it must reconcile social diversity with social unity and individual liberty with integration.This is not merely a philosophical problem but a dilemma whose resolution will dramatically affect the immediate future of people everywhere. If we want a resolution in democracy's favor, then it is time, in Touraine's view, for us to redefine democracy in terms of active intervention rather than mere passive institution. To preserve the power and effectiveness of our states and societies, we must make visible strides?and soon?away from a politics of particularity and toward the integration and balancing of women and minorities, of immigrants, of rich and poor. If our states become too weakened, too debased by the politics of competing identities and interest groups, we will one day find ourselves without the means to protect the very values we believe we are fighting to uphold.

What Is Democracy?

Organisation for Economic Co-operation and Development

Alfred Willener

Claude Durand-Prinborgne

Daniel Pécaut

by Alain Touraine, in collaboration with Claude Durand, Daniel Pecaut [and] Alfred Willener

Workers' Attitudes to Technical Change, an Integrated Survey of Research

David Macey

In this book, a leading French social thinker grapples with the gap between the tendency toward globalization of economic relations and mass culture and the increasingly sectarian nature of our social identities as members of ethnic, religious, or national groups. Though at first glance, it might seem as if the answer to the question Can we live together? is that we already do live togetherwatching the same television programs, buying the same clothes, and even using the same language to communicate from one country to anotherthe author argues that in important ways, we are farther than ever from belonging to the same society or the same culture. Our small societies are not gradually merging into one vast global society; instead, the simultaneously political, territorial, and cultural entities that we once called societies or countries are breaking up before our eyes in the wake of ethnic, political, and religious conflict. The result is that we live together only to the extent that we make the same gestures and use the same objectswe do not communicate with one another in a meaningful way or govern ourselves together. What power can now reconcile a transnational economy with the disturbing reality of introverted communities? The author argues against the idea that all we can do is agree on some social rules of mutual tolerance and respect for personal freedom, and forgo the attempt to forge deeper bonds. He argues instead that we can use a focus on the personal life-projectthe construction of an active self or subjectultimately to form meaningful social and political institutions. The book concludes by exploring how social institutions might be retooled to safeguard the development of the personal subject and communication between subjects, and by sketching out what these new social institutions might look like in terms of social relations, politics, and education.

Equality and Difference

Can We Live Together?

What effects will the current economic crisis have on the long-term development of our societies? What does the future hold in store when we emerge from the crisis? These two questions lie at the heart of this important new book by the leading French sociologist Alain Touraine. In an era dominated by the global economy and the triumph of individualism, our society has broken away from the old model of integration in place since the industrial revolution. We no longer see ourselves as players in an economic system around which every aspect of society is ordered but rather as individuals with our own rights, capable of creating our own lives in a world in which cultural values prevail. The financial crisis and the growing autonomy of speculative and financial imperatives have exacerbated the rift between the economy and society and could push this long-term tendency in either of two directions. On the one hand, individuals who find themselves unemployed, impoverished and stripped of their savings may feel increasingly excluded and incapable of reacting politically, which would explain the silence of many victims of the crisis. On the other hand, individuals could also find themselves transformed into social actors who are defined increasingly in moral and universal terms, in which case the crisis could help to precipitate a long-term cultural evolution. We are facing a future as yet undecided, a future hovering between catastrophe and radical reform. This book explores the factors that could tip the balance.

After the Crisis

Revolt and Reform: May 1968--the Student Rebellion and Workers' Strikes--the Birth of a Social Movement

The May Movement

Young People and Unemployment Around the World

Facing the Future

Comment la crise économique que nous traversons agit-elle sur les tendances à long terme qui transforment nos sociétés ? Comment entrevoir ce qui nous attend lorsque nous en sortirons ? Telles sont les deux questions autour desquelles se noue l'essai le plus anticipateur d'Alain Touraine. Notre société, à l'heure de l'économie globale et de l'individualisme triomphant, a rompu avec le vieux modèle d'intégration qui avait été le sien depuis la révolution industrielle. Nous ne nous représentons plus nous-mêmes comme les acteurs d'un système économique autour duquel s'organiserait toute la vie sociale, mais principalement comme des sujets dotés de droits et créateurs de leur propre vie dans un univers à dominante culturelle. C'est ainsi que l' " acteur " agit de plus en plus indépendamment du " système ". La crise, en séparant encore davantage l'économie de la société, sous l'effet de l'autonomie croissante des logiques spéculatives et financières, est susceptible d'influer de deux façons sur cette tendance à long terme. Frappés par le choc économique et social, les acteurs peuvent, en effet, tout aussi bien subir une exclusion sociale croissante que voir s'accélérer la mutation culturelle inscrite dans le long terme. Bref, les années qui viennent hésiteront entre la catastrophe et la refondation. C'est à l'étude des facteurs qui pèseront dans un sens et dans l'autre qu'est consacré ce livre.

Après la crise

Alain Touraine

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