Andrew Louth

With an estimated 250 million adherents, the Orthodox Church is the second largest Christian body in the world. This absorbing account of the essential elements of Eastern Orthodox thought deals with the Trinity, Christ, sin, humanity and creation as well as praying, icons, the sacraments and liturgy.

Introducing Eastern Orthodox Theology

New Century Theology

Love

Maxwell Staniforth

Letters and essays document the founding traditions, beliefs, and practices of the early church.

The Apostolic Fathers

Early Christian Writings

The rich tapestry of the creation narrative in the early chapters of Genesis proved irresistible to the thoughtful, reflective minds of the church fathers. Within them they found the beginning threads from which to weave a theology of creation, fall and redemption. Following their mentor, the apostle Paul, they explored the profound significance of Adam as a type of Christ, the second Adam. The six days of creation proved especially attractive among the fathers as a subject for commentary, with Basil the Great and Ambrose producing well-known Hexaemerons. Similarly, Augustine devoted portions of five works to the first chapter of Genesis. As in previous volumes within the Ancient Christian Commentary on Scripture, the range of comment contained in Genesis 1--11 spans from the first century to the eighth, from East to West, and from Greek and Latin speakers to Syriac. Especially helpful in this volume is editor Andrew Louth's supply of Septuagintal alternative readings to the Masoretic text, which are often necessary to understanding the fathers' flow of thought. Genesis 1--11 opens up a treasure house of ancient wisdom--allowing these faithful witnesses, some appearing here in English translation for the first time, to speak with eloquence and intellectual acumen to the church today.

Genesis 1-11

By the mercy of God I am a Christian, by my deeds a great sinner, by calling a homeless wanderer of the lowliest origins, roaming from place to place. Here, see my belongings: a bag of dry crusts on my back and the Holy Bible in my breast pocket; that's it. In 1884 there appeared in Russia a slim volume containing four short tales. They told of a pilgrim, a lone wanderer, led by his quiet curiosity and a deep spiritual longing to undertake a lifelong journey across the land. A folk hero, a figure familiar from the works of Tolstoy and Leskov, this gentle pilgrim and his simple story would soon travel the world - and would even, much later, traverse the pages of JD Salinger's Franny and Zooey as the 'small pea-green cloth-bound book' that Franny keeps close in her handbag. The pilgrim's ancient journey takes him from a city monastery through forests, fields and the steppes of Siberia. He walks by day and by night, through rains and summer months, finding food and shelter where he can. Along the way, he encounters priests and professors, convicts, nuns and beggars, a tipsy old man in a soldier's greatcoat, from whom he slowly gathers great stores of wisdom and experience. But at the heart of his journey is his time spent praying as he journeys on alone, discovering the peace and consolation that come of constant prayer and silent contemplation. Simple and sincere, The Way of a Pilgrim paints an enduring picture of a life of detachment through wandering and prayer. And, as the pilgrim makes his way through the wilds, he invites us to travel with him, along an ancient path into an immense, mystical landscape.

The Way of a Pilgrim

Candid Tales of a Wanderer to His Spiritual Father

Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable reference work on all aspects of the Christian Church. It contains over 6,500 A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject.

The Oxford Dictionary of the Christian Church

From the Desert Fathers to T. S. Eliot, the desert has occupied a special place in the Christian tradition. "The Wilderness of God is a classic exploration of desert spirituality by one of Europe's most distinguished theologians, showing that the desert can be experienced as a place of real inspiration as well as of torture and desolation.

The Wilderness of God

Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable reference work on all aspects of the Christian Church. It contains over 6,500 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, from theology; churches and denominations; patristic scholarship; and the bible; to the church calendar and its organization; popes; archbishops; other church leaders; saints; and mystics. In this new edition, great efforts have been made to increase and strengthen coverage of non-Anglican denominations (for example non-Western European Christianity), as well as broadening the focus on Christianity and the history of churches in areas beyond Western Europe. In particular, there have been extensive additions with regards to the Christian Church in Asia, Africa, Latin America, North America, and Australasia. Significant updates have also been included on topics such as liturgy, Canon Law, recent international developments, non-Anglican missionary activity, and the increasingly important area of moral and pastoral theology, among many others. Since its first appearance in 1957, the ODCC has established itself as an essential resource for ordinands, clergy, and members of religious orders, and an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.

John Damascene, one-time senior civil servant in the Umayyad Arab Empire, became a monk near Jerusalem in the early years of the eighth century. He never set foot in the Byzantine Empire, yet his influence on Byzantine theology was ultimately determinative, and beyond that his theological work became a key resource for Western theology from Scholasticism to Romanticism. His searching criticism of Imperial Byzantine iconoclasm earned him harsh condemnation from the Byzantine iconoclasts. This is the first book to present an overall account of John's life and work; it makes use of recent scholarship about the transformation of the former Byzantine territories of the Middle East after the seventh-century Arab Conquest, and the new critical edition of the Damascene's prose works. It sets John's theological work in the context of the process of preserving, defining, defending, and also celebrating the Christian faith of the early synods of the Church that took place in the Palestinian monasteries during the first century of Arab rule. John's own contribution is explored in detail: his amazing three-part Fountain Head of Knowledge, which provided the logical tools for arguing theologically, outlined the multifarious forms of heresy, and set out with clarity and learning the fundamental doctrines of Orthodox Christianity; as well as his treatises against iconoclasm, his preaching, for which he was famous in his lifetime, and, the work for which he is most renowned in theOrthodox world, his sacred poetry that still graces the liturgy of the Orthodox Church. The life and thought of this subject of the Arab Caliphs, a Christian monk who thought of himself as a Byzantine, poses intriguing questions about identity in a rapidly changing world, and the deeply traditional nature of his presentation of Christian theology calls for reflection about the relationship between tradition and originality in theology.

Tradition and Originality in Byzantine Theology

St. John Damascene

St Maximus the Confessor, the greatest of Byzantine theologians, lived through the most catastrophic period the Byzantine Empire was to experience before the Crusades. This book introduces the reader to the times and upheavals during which Maximus lived. It discusses his cosmic vision of humanity and the role of the church. The study makes available a selection of Maximus' theological treaties many of them translated for the first time. The translations are accompanied by a lucid and informed introduction.

Maximus the Confessor

Andrew Louth traces the Christian mystic tradition from Plato, through figures such as Origen, Gregory of Nyssa and Augustine and explores the diverse and conflicting influences to be found in Christian spirituality.

From Plato to Denys

The Origins of the Christian Mystical Tradition

A lively and perceptive account of the lives, writings and enduring intellectual legacies of the great Orthodox theologians of the past 250 years. This book explores and explains the enduring influence of some of the world's greatest modern theologians. Starting with the influence of the Philokalia in nineteenth-century Russia, the book moves through the Slavophiles, Solov'ev, Florensky in Russia and then traces the story through the Christian intellectuals exiled from Stalin's Russia - Bulgakov, Berdyaev, Florovsky, Lossky, Lot-Borodine, Skobtsova - and a couple of theologians outside the Russian world: the Romanian Staniloae and the Serbian Popovich, both of whom studied in Paris. Andrew Louth then considers the contributions of the second generation Russians - Evdokimov, Meyendorff, Schmemann - and the theologians of Greece from the sixties onwards - Zizioulas, Yannaras, and others, as well as influential monks and spiritual elders, especially Fr Sophrony of the monastery in Essex and his mentor, St Silouan. The book concludes with an illuminating chapter on Metropolitan Kallistos and the theological vision of the Philokalia.

From the Philokalia to the Present Day

Modern Orthodox Thinkers

Andrew Louth examines all the traditions on which Denys' work draws: the Fourth Century Greek theologians, pagan philosophy and Syrian Christian thought. The corpus of Denys the Areopagite appeared in the sixth century and have since been deeply influential on Christian thinking both in East and West. Who their author was remains a mystery but in this book Professor Louth documents and comments on his compelling vision of the beauty of God's world and his revelation, together with his profound awareness of the ultimate mystery of the unknowable God who utterly transcends all being.

Denys the Areopagite

Thomas C. Oden

Marco Conti

The Ancient Christian Commentary on Scripture series is an ecumenical project, promoting a vital link of communication between the varied Christian traditions of today and their common ancient ancestors in the faith. On this shared ground we listen as leading pastoral theologians of six centuries gather around the text of Scripture and offer their best theological, spiritual and pastoral insights. With the aid of computer technology, the vast array of writings from the church fathers-- including much that is available only in the ancient languages-- have been searched for their comment on Scripture, then hand-selected by scholars who then shaped and annotated the materials to introduce it to today's readers. Each portion of commentary has been chosen for its salient insight, its rhetorical power and its faithful representation of the consensual exegesis of the early church.--Book jackets and publisher's website.

The creation narrative in the early chapters of Genesis proved irresistible to the church fathers. Following the apostle Paul, they explored the six days of creation and the profound significance of Adam as a type of Christ, the second Adam. With comment from Basil the Great, Ambrose, and Augustine, this ACCS volume on Genesis 1-11 opens up a treasure house of ancient wisdom.

Augustine Casiday

The Byzantine Empire - the Christianized Roman Empire - very soon defined itself in terms of correct theological belief, 'orthodoxy'. The terms of this belief were hammered out, for the most part, by bishops, but doctrinal decisions were made in councils called by the Emperors, many of whom involved themselves directly in the definition of 'orthodoxy'. Iconoclasm was an example of such imperial involvement, as was the final overthrow of iconoclasm. That controversy ensured that questions of Christian art were also seen by Byzantines as implicated in the question of orthodoxy. The papers gathered in this volume derive from those presented at the 36th Spring Symposium of Byzantine Studies, Durham, March 2002. They discuss how orthodoxy was defined, and the different interests that it represented; how orthodoxy was expressed in art and the music of the liturgy; and how orthodoxy helped shape the Byzantine Empire's sense of its own identity, an identity defined against the 'other' - Jews, heretics and, especially from the turn of the first millennium, the Latin West. These considerations raise wider questions about the way in which societies and groups use world-views and issues of bel

Andrew Louth

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