Brian E. Daley

Star Wars. Han Solos Abenteuer.

Doomfarers of Coramonde

The Starfollowers of Coramonde

What did early Christians believe about last things? Eschatology--religious doctrine about "last things"--is the hope of believing people that in the end the incompleteness of their present experience of God will be resolved, that loose ends will be tied up and wrongs made right. Rooted in a firm faith in Jesus crucified and risen, Christian eschatological hope has proved remarkably resilient, expecting the Lord to return very soon, and wavering little when the wait has been prolonged. This comprehensive survey, based on Christian texts in the Greek, Latin, Syriac, Coptic, and Armenian traditions from the second century through Gregory the Great and John of Damascus, is already well known to biblical scholars, church historians, theologians, and other students of the history of Christian thought. Appearing in an affordable, paperback edition, it is now available to students and to contemporary believers, whose hope it aims to nourish and stir up by acquainting them with the faith of their forebears in Christ.

A Handbook of Patristic Eschatology

The Hope of the Early Church

God Visible: Patristic Christology Reconsidered considers the early development and reception of what is today the most widely professed Christian conception of Christ. The development of this doctrine admits of wide variations in expression and understanding, varying emphases in interpretation that are as striking in authors of the first millennium as they are among modern writers. The seven early ecumenical councils and their dogmatic formulations are crucial way-stations in defining the shape of this study. Brian E. Daley argues that the scope of previous enquiries, which focused on the declaration of the Council of Chalcedon in AD 451 that Christ was one Person in two natures, the Divine of the same substance as the Father, and the human of the same substance as us, now seems excessively narrow and distorts our understanding. Daley sets aside the Chalcedonian formula and instead considers what some major Church Fathers--from Irenaeus to John Damascene--say about the person of Christ.

Brian E. Daley

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