Don Kulick

“Perhaps the finest and most profound account of ethnographic fieldwork and discovery that has ever entered the anthropological literature.” —The Wall Street Journal “If you want to experience a profoundly different culture without the exhausting travel (to say nothing of the cost), this is an excellent choice.” —The Washington Post As a young anthropologist, Don Kulick went to the tiny village of Gapun in New Guinea to document the death of the native language, Tayap. He arrived knowing that you can’t study a language without understanding the daily lives of the people who speak it: how they talk to their children, how they argue, how they gossip, how they joke. Over the course of thirty years, he returned again and again to document Tayap before it disappeared entirely, and he found himself inexorably drawn into their world, and implicated in their destiny. Kulick wanted to tell the story of Gapuners—one that went beyond the particulars and uses of their language—that took full stock of their vanishing culture. This book takes us inside the village as he came to know it, revealing what it is like to live in a difficult-to-get-to village of two hundred people, carved out like a cleft in the middle of a tropical rainforest. But A Death in the Rainforest is also an illuminating look at the impact of white society on the farthest reaches of the globe—and the story of why this anthropologist realized finally that he had to give up his study of this language and this village. An engaging, deeply perceptive, and brilliant interrogation of what it means to study a culture, A Death in the Rainforest takes readers into a world that endures in the face of massive changes, one that is on the verge of disappearing forever.

How a Language and a Way of Life Came to an End in Papua New Guinea

A Death in the Rainforest

Anne Meneley

The Anthropology of an Obsession

In this dramatic and compelling narrative, anthropologist Don Kulick follows the lives of a group of transgendered prostitutes (called travestis in Portuguese) in the Brazilian city Salvador. Travestis are males who, often beginning at ages as young as ten, adopt female names, clothing styles, hairstyles, and linguistic pronouns. More dramatically, they ingest massive doses of female hormones and inject up to twenty liters of industrial silicone into their bodies to create breasts, wide hips, and large thighs and buttocks. Despite such irreversible physiological changes, virtually no travesti identifies herself as a woman. Moreover, travestis regard any male who does so as mentally disturbed. Kulick analyzes the various ways travestis modify their bodies, explores the motivations that lead them to choose this particular gendered identity, and examines the complex relationships that they maintain with one another, their boyfriends, and their families. Kulick also looks at how travestis earn their living through prostitution and discusses the reasons prostitution, for most travestis, is a positive and affirmative experience. Arguing that transgenderism never occurs in a "natural" or arbitrary form, Kulick shows how it is created in specific social contexts and assumes specific social forms. Furthermore, Kulick suggests that travestis—far from deviating from normative gendered expectations—may in fact distill and perfect the messages that give meaning to gender throughout Brazilian society and possibly throughout much of Latin America. Through Kulick's engaging voice and sharp analysis, this elegantly rendered account is not only a landmark study in its discipline but also a fascinating read for anyone interested in sexuality and gender.

Sex, Gender, and Culture among Brazilian Transgendered Prostitutes

Travesti

Draws on the expertise of thirteen anthropologists and an obesity activist to present a multicultural and social examination of fat-related attitudes throughout the world that argues that the state of being overweight is a culturally enforced status that is subject to widely varying public opinions. Original.

Deborah Cameron

This lively and accessible textbook provides a clear introduction to the relationship between language and sexuality.

Language and Sexuality

Margaret Willson

A look at sexuality in anthropological fieldwork. The author looks at how the anthropologists sexual identity in their 'home' society affects the kind of sexuality they are allowed to express in other cultures.Taboo looks at the ethnographer and sexuality in anthropological fieldwork and considers the many roles that sexuality plays in the anthropological production of knowledge and texts.* How does the sexual identity that anthropologists have in their "home" society affect the kind of sexuality they are allowed to express in other cultures?*How is the anthropologists' sexuality perceived by the people with whom he or she does research?*How common is sexual violence and intimidation in the field and why is its existence virtually unmentioned in anthropology?A long-overdue text for all students and lecturers of anthropology, many post-fieldwork readers will find a resonance of issues they have previously faced (or tried to avoid) and those who are still to undertake fieldwork will find articles that refer to other kinds of personal and professional experience as well as providing invaluable preparations for coping in the field.

Sex, Identity, and Erotic Subjectivity in Anthropological Fieldwork

Taboo

The Language and Sexuality Reader is the first of its kind to bring together material from the fields of anthropology, communication studies, linguistics, medicine and psychology in an examination of the role of sexuality in written and spoken language. Organized into thematic sections, the Reader addresses: early documentation of vocabulary used by male homosexuals and later work on the existence of a discourse style signifying gay identity the use of language by individuals to present themselves as sexual and gendered subjects the way language reflects, reinforces or challenges cultural norms defining what is 'natural' and desirable in the sphere of sex the verbal communication of sexual desire in different settings, genres and media. The Language and Sexuality Reader includes extracts from: Hideko Abe, Laura M. Ahearn, Rusty Barrett, Deborah Cameron, Kathryn Campbell-Kibler, Donald W. Cory, Justine Coupland, Louie Crew, James Darsey, Penelope Eckert, Susan Ehrlich, Joseph J. Hayes, Scott F. Kiesling, Celia Kitzinger, Don Kulick, William L. Leap, Gershon Legman, Momoko Nakamura, Sally McConnell-Ginet, Julia Penelope, Robert J. Podesva, June Machover Reinisch, Sarah J. Roberts, Stephanie A. Sanders, David Sonenschein, and David Valentine.

The Language and Sexuality Reader

Jens Rydström

Few people these days would oppose making the public realm of space, social services and jobs accessible to women and men with disabilities. But what about access to the private realm of desire and sexuality? How can one also facilitate access to that, in ways that respect the integrity of disabled adults, and also of those people who work with and care for them? Loneliness and Its Opposite documents how two countries generally imagined to be progressive engage with these questions in very different ways. Denmark and Sweden are both liberal welfare states, but they diverge dramatically when it comes to sexuality and disability. In Denmark, the erotic lives of people with disabilities are acknowledged and facilitated. In Sweden, they are denied and blocked. Why do these differences exist, and how do both facilitation and hindrance play out in practice? Loneliness and Its Opposite charts complex boundaries between private and public, love and sex, work and intimacy, and affection and abuse. It shows how providing disabled adults with access to sexual lives is not just crucial for a life with dignity. It is an issue of fundamental social justice with far reaching consequences for everyone.

Sex, Disability, and the Ethics of Engagement

Loneliness and Its Opposite

Angela Terrill

Tayap is a small, previously undocumented Papuan language, spoken in a single village called Gapun, in the lower Sepik River region of Papua New Guinea. The language is an isolate, unrelated to any other in the area. Furthermore, Tayap is dying. Fewer than fifty speakers actively command it today. Based on linguistic anthropological work conducted over the course of thirty years, this book describes the grammar of the language, detailing its phonology, morphology and syntax. It devotes particular attention to verbs, which are the most elaborated area of the grammar, and which are complex, fusional and massively suppletive.The book also provides a full Tayap-English-Tok Pisin dictionary. A particularly innovative contribution is the detailed discussions of how Tayap’'s grammar is dissolving in the language of young speakers. The book exemplifies how the complex structures in fluent speakers’ Tayap are reduced or reanalyzed by younger speakers. This grammar and dictionary should therefore be a valuable resource for anyone interested in the mechanics of how languages disappear. The fact that it is the sole documentation of this unique Papuan language should also make it of interest to areal specialists and language typologists.

The Life and Death of a Papuan Language

A Grammar and Dictionary of Tayap

natur och kultur

Queersverige

Don Angela Kulick Terrill

Tayap is a small, previously undocumented Papuan language, spoken in a single village called Gapun, in the lower Sepik River region of Papua New Guinea. The language is an isolate, unrelated to any other in the area. Furthermore, Tayap is dying. Fewer than fifty speakers actively command it today. Based on linguistic anthropological work conducted over the course of thirty years, this book describes the grammar of the language, detailing its phonology, morphology and syntax. It devotes particular attention to verbs, which are the most elaborated area of the grammar, and which are complex, fusional and massively suppletive.The book also provides a full Tayap-English-Tok Pisin dictionary. A particularly innovative contribution is the detailed discussions of how Tayap''s grammar is dissolving in the language of young speakers. The book exemplifies how the complex structures in fluent speakers' Tayap are reduced or reanalyzed by younger speakers. This grammar and dictionary should therefore be a valuable resource for anyone interested in the mechanics of how languages disappear. The fact that it is the sole documentation of this unique Papuan language should also make it of interest to areal specialists and language typologists.

Don Kulick's book is an anthropological study of language and cultural change among a small group of people living in the Sepik region of Papua New Guinea. He examines why the villagers of Gapun are abandoning their vernacular in favor of Tok Pisin, the most widely spoken language in Papua New Guinea, despite their attachment to their own language as a source of identity and as a tie to their lands. He draws on an examination of village language socialization process and on Marshall Sahlins's ideas about structure and event.

Don Kulick

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