Frieda Ekotto

Kenneth W. Harrow

Frieda Ekotto, Kenneth W. Harrow, and an international group of scholars set forth new understandings of the conditions of contemporary African cultural production in this forward-looking volume. Arguing that it is impossible to understand African cultural productions without knowledge of the structures of production, distribution, and reception that surround them, the essays grapple with the shifting notion of what "African" means when many African authors and filmmakers no longer live or work in Africa. While the arts continue to flourish in Africa, addressing questions about marginalization, what is center and what periphery, what traditional or conservative, and what progressive or modern requires an expansive view of creative production.

Rethinking African Cultural Production

Race and Sex across the French Atlantic is a critical reconceptualization of the contributions of France and the French-speaking world to race relations in the continental United States. Radically re-evaluating the work of French and Francophone cultural icons such as Jean Genet, Aime Cesaire, Frantz Fanon and Dany Laferriere, this book makes use of untapped historical archival records that link these writers to important African-American political activists and intellectuals such as Lorraine Hansberry, James Baldwin and the Black Panthers, and even to the white American writer Norman Mailer. Which Color is Black? argues that re-evaluating the 'Franch Atlantic' — characterized by Quebec, France, Belgium, the French Caribbean and French-speaking Africa — may fundamentally reshape present transatlantic notions of race and sexuality.

The Color of Black in Literary, Philosophical and Theater Discourse

Race and Sex across the French Atlantic

Don’t Whisper Too Much was the first work of fiction by an African writer to present love stories between African women in a positive light. Bona Mbella is the second. In presenting the emotional and romantic lives of gay, African women, Ekotto comments upon larger issues that affect these women, including Africa as a post-colonial space, the circulation of knowledge, and the question of who writes history. In recounting the beauty and complexity of relationships between women who love women, Ekotto inscribes these stories within African history, both past and present. Don’t Whisper Too Much follows young village girl Ada’s quest to write her story on her own terms, outside of heteronormative history. Bona Mbella focuses upon the life of a young woman from a poor neighborhood in an African megalopolis. And “Panè,” a love story, brings the many themes from Don’t Whisper Much and Bona Mbella together as it explores how emotional and sexual connections between women have the power to transform, even in the face of great humiliation and suffering. Each story in the collection addresses how female sexuality is often marked by violence, and yet is also a place for emotional connection, pleasure and agency. Published by Bucknell University Press. Distributed worldwide by Rutgers University Press.

Don't Whisper Too Much and Portrait of a Young Artiste from Bona Mbella

Adeline Koh

In 1968, Argentinean Filmmakers Fernando Solanas and Octavio Getino first articulated the theory of a "Third Cinema" - a revolutionary genre of cinema that would counter oppression on a global scale. Intended to be a "guerilla cinema" geared at contesting the overwhelming dominance of Western cinema, Solana and Getino distinguished "Third Cinema" from other forms of cinema, classifying these other types as First Cinema (commercial cinema epitomized by Hollywood) and Second Cinema. "Third Cinema" was supposed to be a liberationary tool - particularly for the bulk of the world that was subject to European imperialism, such as Latin America, Africa and Asia. Spanning a wide geographical spread of cinemas ranging from Latin America, North and Sub-Saharan Africa, the Caribbean and Asia, this book addresses the following questions: how can we rethink the concept of "Third Cinema" for today? How do new national cinemas - and their accompanying media industries - reflect the concerns of societies that are struggling with the implications of accelerated modernization - and how are these concerns configured in new genres of aesthetics? Is there still a "Third Cinema" component in contemporary cinemas, and if so, how can it be understood?

Frieda Ekotto

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