H. F. Stewart

Originally published in 1926, this book contains the biography of Francis Jenkinson, a fellow of Trinity College, Cambridge, and the University Librarian for the University of Cambridge from 1889 until his death in 1923. The memoir was written by his friend H. F. Stewart, who was also a fellow at Trinity with Jenkinson. Jenkinson was a well-respected figure in University circles and was responsible for collecting the large amount of material relating to WWI now in the University Library's collection. This book will be of value to anyone with an interest in Jenkinson's life and his legacy.

Francis Jenkinson

This book presents the content of four lectures delivered by the author at the University of Cambridge from 1914 to 1915, as part of the Hulsean Lectures series.

The Holiness of Pascal

Originally published in 1945, this book constitutes the companion volume to The Apology of Pascal (1942); both volumes were formed using selections from Pascal's Pensées. The text contains his meditations and prayers, notes for his anti-Jesuit campaign, and remarks on language and style. An index and preface by the editor are also provided. This is a highly informative book that will be of value to anyone with an interest in Pascal and his late thought.

Being His Meditations and Prayers, Notes for His Anti-Jesuit Campaign, Remarks on Language and Style, Etc.

The Heart of Pascal

Having already examined Pascal's religious thought and attitude in his previous book The Holiness of Pascal, in this 1941 text Stewart focuses on three other aspects of Pascal's genius: his skill in debate, his moral teaching, and his poetic mastery of language.

The Secret of Pascal

Paul Desjardins

Originally published in 1923, this book presents a compilation of texts relating to French patriotism in the period from 1814 to 1833. The idea for the text came during 1917 and it was initially intended to further the friendship between France and England during a time of common military effort. This book will be of value to anyone with an interest in French history and nineteenth-century history.

French Patriotism in the Nineteenth Century (1814–1833)

Boethius

The Theological Tractates and The Consolation of Philosophy by Boethius With an English translation by H.F. Stewart Anicius Manlius Severinus Boëthius, commonly called Boethius; c 480–524 AD), was a philosopher of the early 6th century. He was born in Rome to the ancient and prominent Anicia family, which included emperors Petronius Maximus and Olybrius and many consuls. His father, Flavius Manlius Boethius, was consul in 487 after Odoacer deposed the last Roman Emperor. Boethius himself entered public life at a young age and was already a senator by the age of 25. He was consul in 510 in the kingdom of the Ostrogoths. In 522 he saw his two sons become consuls. Boethius was imprisoned and eventually executed by King Theodoric the Great, who suspected him of conspiring with the Byzantine Empire. While jailed, Boethius composed his Consolation of Philosophy, a philosophical treatise on fortune, death, and other issues. The Consolation became one of the most popular and influential works of the Middle Ages. The Consolation of Philosophy was written during a one-year imprisonment Boethius served while awaiting trial – and eventual horrific execution – for the crime of treason under the Ostrogothic King Theodoric the Great. Boethius was at the very heights of power in Rome and was brought down by treachery. This experience inspired the text, which reflects on how evil can exist in a world governed by God (the problem of theodicy), and how happiness can be attainable amidst fickle fortune, while also considering the nature of happiness and God. It has been described as "by far the most interesting example of prison literature the world has ever seen." Even though reference is often made to God, the book is not strictly religious. A link is often assumed, yet there is no reference made to Jesus Christ or Christianity or any other specific religion other than a few oblique references to Pauline scripture, such as the symmetry between the opening lines of Book 4 Chapter 3 and 1 Corinthians 9:24. God is however represented not only as an eternal and all-knowing being, but as the source of all Good. Boethius writes the book as a conversation between himself and Lady Philosophy. She consoles Boethius by discussing the transitory nature of fame and wealth ("no man can ever truly be secure until he has been forsaken by Fortune"), and the ultimate superiority of things of the mind, which she calls the "one true good". She contends that happiness comes from within, and that one's virtue is all that one truly has, because it is not imperilled by the vicissitudes of fortune.

And the Consolation of Philosophy

The Theological Tractates

Arthur Tilley

First published in 1914, this book contains selections, in poetry and prose, from French Romantic writers. These selections serve to illustrate the theories put forward in a companion volume, The Romantic Movement in French Literature (1910). As a general rule, verse pieces are included in their entirety, although an exception is made in the case of a well-known passage from Victor Hugo's 'Réponse ... un acte d'accusation'. Prose selections are generally extracts from larger pieces, although two complete stories are included from Balzac and Mérimée. All selections are presented in the original French. This carefully compiled text will be of value to anyone with an interest in French literature and Romanticism.

H. F. Stewart

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