Jennifer Welsh

Ngaire Woods

Can good governance be exported? International development assistance is more frequently being applied to strengthening governance in developing countries, and in Exporting Good Governance: Temptations and Challenges in Canada’s Aid Program, the editors bring together diverse perspectives to investigate whether aid for good governance works. The first section of the book outlines the changing face of international development assistance and ideas of good governance. The second section analyzes six nations: three are countries to which Canada has devoted a significant portion of its aid efforts over the past five to ten years: Ghana, Vietnam, and Bangladesh. Two are newer and more complex “fragile states,” where Canada has engaged: Haiti and Afghanistan. These five are then compared with Mauritius, which has enjoyed relatively good governance. The final section looks at challenges and new directions for Canadas development policy. Co-published with the Centre for International Governance Innovation

Temptations and Challenges in Canada’s Aid Program

Exporting Good Governance

#1 National Bestseller Part of the CBC Massey Lectures Series In 1989, as the Berlin Wall crumbled and the Cold War dissipated, the American political commentator Francis Fukuyama wrote a famous essay, entitled “The End of History.” Fukuyama argued that the demise of confrontation between Communism and capitalism, and the expansion of Western liberal democracy, signalled the endpoint of humanity’s sociocultural and political evolution, the waning of traditional power politics, and the path toward a more peaceful world. At the heart of his thesis was the audaciously optimistic idea of “progress” in history. But a quarter of a century after Fukuyama’s bold prediction about transcending the struggles of the past, history has returned. The twenty-first century has not seen unfettered progress toward peace and a single form of government, but the reappearance of trends and practices many believed had been erased: arbitrary executions, attempts to annihilate ethnic and religious minorities, the starvation of besieged populations, invasion and annexation of territory, and the mass movement of refugees and displaced persons. It has also witnessed cracks and cleavages within Western liberal democracies, particularly as a result of deepening economic inequality — at levels not seen since the end of the nineteenth century. The Return of History both illustrates and explains this return of history. But it also demonstrates how the reappearance of acts deemed “barbaric” or “medieval” has a modern twist. Above all, it argues that the return of history should encourage us all to remember that our own liberal democratic society was not inevitable and that we must all, as individual citizens, take a more active role in its preservation and growth.

Jennifer Welsh

About

Books

Join the club