Lawrence H. Schiffman

Joel B. Wolowelsky

"With focus centered on the United States' involvement in Iraq and Israel's ongoing war with terrorism, the sixteenth annual meeting of the Orthodox Forum in March 2004 took up the question of War, Peace, and the Jewish Tradition, the papers of which are published here."--BOOK JACKET.

War and Peace in the Jewish Tradition

David Shatz

Sovereignty over the Temple Mount in Jerusalem is one of the most difficult problems in the ongoing Israeli-Palestinian conflict. Although it is a present-day bone of contention, its roots go back into the distant past. Israelites, Christians, and Muslims had fought over this holy site, and built on it a succession of shrines. The book leads the reader into the intricate history, geography, and politics of this unique site. It relates the roots of its holiness, describes the succession of temples built on it, and explains how in the twentieth century its sanctity become interwined with the national aspirations of both Jews and Arabs. It explains why the Temple Mount is considered the holiest site for the Jews, and how it became holy also to the Muslims. The book also explores the role of evangelical Christians, who, alongside a segment of the Jewish population, see the Temple Mount as the center of messianic aspirations, fed by the myriad of Jewish, Christian, and Muslim legends and myths which evolved around it. The book is richly illustrated with photographs, sketches, maps, and plans.

The Interaction of Jewish Law with Psychology and Biology

Mind, Body, and Judaism

For the past few decades, manu Orthodox leaders have reacted to the overall friction between some aspects of feminist ideology and halakhah (Jewish las and ethics) by treating suggestions for increased women's participation in religious activities with suspicion. They feared that these proposals, while benign in appearance, could legitimize feminism in the eyes of the halakhic community. It is now time, argues the author, to move past this fear of feminism. We are fast approaching a "post-feminist" era in which accepting certain initiatives originally promoted by feminists no longer carries with it the implications that we accept feminist ideology as a whole. We should not continue to fight yesterday's battles, confusing a genuine desire to grow in Torah with an attack on Torah values. It is obvious to people who have firsthand contact with women engaged in advanced Torah education in Israeli schools like Michlelet Lindenbaum, Matan, or Nishmat or in American schools like Drisha and Stern College that it is the unparalleled high levels of education attained by these women that now drives this concern, not by any particular feminist agenda. This book explores how this drive for increased women's expression in our homes, at life-cycle events, in our synagogues and in our schools can be realized with complete fidelity to halakhah.

Joel B. Wolowelsky

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