John J. Collins

James Nati

The series provides commentaries on the most important of the non-biblical texts from the Dead Sea Scrolls. This volume considers the Serek Texts, or the Rule of the Community, which are concerned with the internal organization of the Qumran community, usually identified as the Essenes.

The Rule of the Association and Related Texts

Donald Senior

Barbara Reid

Gina Hens-Piazza

The Jerome Biblical Commentary has, since 1968, been essential reading for all Catholics who wish to deepen their knowledge and understanding of the Bible. It is a landmark of Catholic biblical scholarship, the first port of call for priests, preachers, students and scholars, and all those lay people who like to keep a one-volume Biblical commentary in their home to enlighten their reading of the scriptures. In this new fully revised edition, the publication of which has been welcomed by Pope Francis (who has also written the foreword), the entire content of the commentary has been revised to bring it up-to-date with the very latest scholarship, featuring the leading international Catholic scholars of our day. Whilst based on the historical critical method of Biblical study, the contributors draw in a range of more contemporary approaches to the biblical texts. The pool of contributors has also been broadened outside north America and Western Europe to include a more diverse range of perspectives, ensuring that the Jerome speaks more comprehensively to a global Church. The 'General Articles' section has been revised to include articles on new approaches to the study of the bible and on the interpretation of the bible in diverse pastoral contexts. This magnificent third edition will be essential reading for all those who possess existing editions of The Jerome; but it will also find a new generation of readers, eager to engage the scriptures within the tradition and teaching of the Church.

Third Fully Revised Edition

The Jerome Biblical Commentary for the Twenty-First Century

John J. Collins here offers an up-to-date review of Jewish messianic expectations around the time of Jesus, in light of the Dead Sea Scrolls. He breaks these expectations down into categories: Davidic, priestly, and prophetic. Based on a small number of prophetic oracles and reflected in the various titles and names assigned to the messiah, the Davidic model holds a clear expectation that the messiah figure would play a militant role. In sectarian circles, the priestly model was far more prominent. Jesus of Nazareth, however, showed more resemblance to the prophetic messiah during his historical career, identified as the Davidic “Son of Man” primarily after his death. In this second edition of The Scepter and the Star Collins has revised the discussion of Jesus and early Christianity, completely rewritten a chapter on a figure who claims to have a throne in heaven, and has added a brief discussion of the recently published and controversial Vision of Gabriel.

Messianism in Light of the Dead Sea Scrolls

The Scepter and the Star

John Joseph Collins

Includes "A concordance to the New American Bible" (p. 1757-1851) not present in the College ed.

The New American Bible, Including the Revised New Testament and Psalms, Translated from the Original Languages with Critical Use of All the Ancient Sources

The Catholic Study Bible

Daniel C. Harlow

The Dictionary of Early Judaism is the first reference work devoted exclusively to Second Temple Judaism (fourth century b.c.e. through second century c.e.). The first section of this substantive and incredible work contains thirteen major essays that attempt to synthesize major aspects of Judaism in the period between Alexander and Hadrian. The second — and significantly longer — section offers 520 entries arranged alphabetically. Many of these entries have cross-references and all have select bibliographies. Equal attention is given to literary and nonliterary (i.e. archaeological and epigraphic) evidence and New Testament writings are included as evidence for Judaism in the first century c.e. Several entries also give pertinent information on the Hebrew Bible. The Dictionary of Early Judaism is intended to not only meet the needs of scholars and students — at which it succeeds admirably — but also to provide accessible information for the general reader. It is ecumenical and international in character, bringing together nearly 270 authors from as many as twenty countries and including Jews, Christians, and scholars of no religious affiliation.

The Eerdmans Dictionary of Early Judaism

Since the photographs of the Dead Sea Scrolls were released in 1992, there has been an explosion of interest in them. This volume explores the issue of apocalypticism in the Scrolls; how the notions of the 'end', Messianic expectation and eternal life affected the Dead Sea sect, influenced Judaism and filtered into Christianity. Collins' volume provides a valuable and accessible introduction to the interpretation of the Scrolls, which is an informative addition to the series examining the major themes of the Scroll texts.

Apocalypticism in the Dead Sea Scrolls

The Apocalyptic Imagination by John Collins is one of the most widely praised studies of Jewish apocalyptic literature ever written. This second edition represents a complete rewriting and a new chapter on the Dead Sea Scrolls.h

An Introduction to Jewish Apocalyptic Literature

The Apocalyptic Imagination

Craig A. Evans

Lee Martin McDonald

Ancient Jewish and Christian Scriptures examines the writings included in and excluded from the Jewish and Christian canons of Scripture and explores the social settings in which some of this literature was viewed as authoritative and some was viewed either as uninspired or as heretical. John J. Collins, Craig A. Evans, and Lee Martin McDonald examine how those noncanonical writings demonstrate the historical, literary, and religious aspects of the culture that gave rise to the writings. They also show how literature excluded from the Jewish and Christian canons of Scripture remains valuable today for understanding the questions and conflicts that early Jewish and Christian faith communities faced. Through this discussion, contemporary readers acquire a broader understanding of biblical Scripture and of Jewish and Christian faith inspired by Scripture.

New Developments in Canon Controversy

Ancient Jewish and Christian Scriptures

These books, from what are often called the twelve prophets, continue to recount the story of the return from Babylonian exile. They speak with immediacy and power to the generation that was responsible for writing down and organizing the Hebrew Scriptures and founding Judaism as a religion, not just an ethnic identity. Haggai demonstrates how not to be a prophet, as his wildly optimistic and date-specific predictions don't come true. Zechariah then tries to restore the reputation of the prophets after Jeremiah denounces them as liars. A central issue is the rebuilding of the temple-how can it replace the celebrated temple of Solomon? Should it be built before the people even have the resources to build their own houses? When did God leave the temple, and what will convince God to return? These postexilic prophets affirm the many traditions of the people of Judah and Israel, who are still reeling from exile, offering them hope and direction. They promise that God's justice will include punishment of their enemies and a full restoration of God's people. John J. Collins is Holmes Professor of Old Testament at Yale Divinity School. A native of Ireland, he has a doctorate from Harvard University, and earlier taught at the University of Chicago, and the University of Notre Dame. He has published widely on the subjects of apocalypticism, wisdom, Hellenistic Judaism, and the Dead Sea Scrolls and served as president of both the Catholic Biblical Association and the Society of Biblical Literature.

Joel, Obadiah, Haggai, Zechariah, Malachi

Adela Yarbro Collins

Pieter G. R. Villiers

The nature and origin of Jewish mysticism is a controversial subject.This volume explores the subject by examining both the Hebrew and Aramaic tradition (Dead Sea Scrolls, 1 Enoch) and the Greek philosophical tradition (Philo) and also examines the Christian transformation of Jewish mysticism in Paul and Revelation. It provides for a nuanced treatment that differentiates different strands of thought that may be considered mystical. The Hebrew tradition is mythical in nature and concerned with various ways of being in the presence of God. The Greek tradition allows for a greater degree of unification and participation in the divine. The New Testament texts are generally closer to the Greek tradition, although Greek philosophy would have a huge effect on later Christian mysticism.The book is intended for scholars and advanced students of ancient Judaism and early Christianity.

Apocalypticism and Mysticism in Ancient Judaism and Early Christianity

A highly regarded expert on Jewish apocalyptic texts, John J. Collins has written extensively on the subject. Nineteen of his essays written over the last fifteen years, including several previously unpublished contributions, are brought together for the first time in Apocalypse, Prophecy, and Pseudepigraphy. After an introductory essay that revisits the problem of defining Apocalypse as a literary genre, Collins deals with a number of different topics, including the relationship between apocalypse and prophecy and the troubling ethical issues raised by apocalyptic texts. Collins also examines several specific examples to show the themes and variation present in the genre. Organized in five sections, these thematic essays complement and enrich Collinss well-known bookThe Apocalyptic Imagination.

On Jewish Apocalyptic Literature

Apocalypse, Prophecy, and Pseudepigraphy

Timothy H. Lim

In 1946 the first of the Dead Sea Scroll discoveries was made near the site of Qumran, at the northern end of the Dead Sea. Despite the much publicized delays in the publication and editing of the Scrolls, practically all of them had been made public by the time of the fiftieth anniversary of the first discovery. That occasion was marked by a spate of major publications that attempted to sum up the state of scholarship at the end of the twentieth century, including The Encyclopedia of the Dead Sea Scrolls (OUP 2000). These publications produced an authoritative synthesis to which the majority of scholars in the field subscribed, granted disagreements in detail. A decade or so later, The Oxford Handbook of the Dead Sea Scrolls has a different objective and character. It seeks to probe the main disputed issues in the study of the Scrolls. Lively debate continues over the archaeology and history of the site, the nature and identity of the sect, and its relation to the broader world of Second Temple Judaism and to later Jewish and Christian tradition. It is the Handbook's intention here to reflect on diverse opinions and viewpoints, highlight the points of disagreement, and point to promising directions for future research.

The Oxford Handbook of the Dead Sea Scrolls

Unraveling the controversies surrounding the Dead Sea Scrolls Since they were first discovered in the caves at Qumran in 1947, the Dead Sea Scrolls have aroused more fascination—and more controversy—than perhaps any other archaeological find. They appear to have been hidden in the Judean desert by the Essenes, a Jewish sect that existed around the time of Jesus, and they continue to inspire veneration and conspiracy theories to this day. John Collins tells the story of the bitter conflicts that have swirled around the scrolls since their startling discovery, and sheds light on their true significance for Jewish and Christian history. Collins vividly recounts how a Bedouin shepherd went searching for a lost goat and found the scrolls instead. He offers insight into debates over whether the Essenes were an authentic Jewish sect and explains why such questions are critical to our understanding of ancient Judaism and to Jewish identity. Collins explores whether the scrolls were indeed the property of an isolated, quasi-monastic community living at Qumran, or whether they more broadly reflect the Judaism of their time. And he unravels the impassioned disputes surrounding the scrolls and Christianity. Do they anticipate the early church? Do they undermine the credibility of the Christian faith? Collins also looks at attempts to "reclaim" the scrolls for Judaism after the full corpus became available in the 1990s, and at how the decades-long delay in publishing the scrolls gave rise to sensational claims and conspiracy theories.

A Biography

The Dead Sea Scrolls

Bernard McGinn

Stephen Stein

John James Collins

"Apocalypticism has been the source of hope and courage for the oppressed, but has also given rise, on many occasions, to fanaticism and intolerance. The essays in this volume seek neither to apologize for the extravagance of apocalyptic thinkers nor to excuse the perverse actions of some of their followers. Rather, they strive to understand a powerful, perhaps even indispensable, element in the history of Western religions that has been the source of both good and evil, and still is yet today."The Editors The Continuum History of Apocalypticism is a 1-volume, select edition of the 3-vol. Encyclopedia of Apocalypticism first published in 1998. The main historical surveys that provided the spine of the Encyclopedia have been retained, while essays of a thematic nature, and a few whose subject matter is not central to the historical development, have been omitted. The work begins with 8 articles on "The Origins of Apocalypticism in the Ancient World," extending from ancient Near Eastern myth through the Old Testament to the Dead Sea Scrolls, Jesus, Paul, and the Book of Revelation. Next are 7 articles on "Apocalyptic Traditions from Late Antiquity to ca. 1800 C.E.," including early Christian theology, radical movements in the Middle Ages, and both Jewish and Islamic apocalypticism in the classic period. The final section, "Apocalypticism in the Modern Age," includes 10 articles on apocalypticism in the Americas, in Western and Eastern Europe, and, finally, in modern Judaism and modern Islam.

The Continuum History of Apocalypticism

In The Bible after Babel John J. Collins considers the effect of the postmodern situation on biblical, primarily Old Testament, criticism over the last three decades. Collins examines the quest of historical criticism to objectively establish a text's basic meaning. Accepting that the Bible may no longer provide secure "foundations" for faith, Collins still highlights its ethical challenge to be concerned for "the other"--A challenge central both to Old Testament ethics and to the teaching of Jesus. --from publisher description.

Historical Criticism in a Postmodern Age

The Bible After Babel

The hardcover edition of this landmark resource, now available in the NABRE translation, contains all the authoritative study notes, expanded essays, and informational sidebars for which it is known and trusted. The heart of this volume remains its extensive Reading Guide that leads the reader through the Scriptures, book by book. References and background information are clearly laid out in the margins of the text, guiding the reader to a fuller understanding of the Bible. Other outstanding features include: a 15-page glossary of special terms, complete Sunday and weekday lectionary readings for the liturgical years of the Church. 32 beautiful pages of full-color Oxford Bible Maps come with a place-name index for easy reference. Printed on smooth, durable paper and bound with the highest quality materials, the Catholic Study Bible is an incredible value. It is available in three attractive and affordable bindings: black bonded leather, hardcover, and paperback. The New American Bible Revised Edition: The New American Bible Revised Edition (NABRE) brings to culmination the work of nearly 100 scholars, including translators, editors, and a subcommittee of Catholic bishops who provided extensive review of the biblical text over a period of many years. The NABRE is the first major amendment to the New American Bible translation since 1991. It features: *The first update of the Old Testament since 1970, taking into account recent archaeological and textual discoveries. *Complete revision of the Psalter.

The New American Bible

John J. Collins here offers an up-to-date review of Jewish messianic expectations around the time of Jesus, in light of the Dead Sea Scrolls. He breaks these expectations down into categories: Davidic, priestly, and prophetic. Based on a small number of prophetic oracles and reflected in the various titles and names assigned to the messiah, the Davidic model holds a clear expectation that the messiah figure would play a militant role. In sectarian circles, the priestly model was far more prominent. Jesus of Nazareth, however, showed more resemblance to the prophetic messiah during his historical career, identified as the Davidic Son of Man primarily after his death. In this second edition of The Scepter and the Star Collins has revised the discussion of Jesus and early Christianity, completely rewritten a chapter on a figure who claims to have a throne in heaven, and has added a brief discussion of the recently published and controversial Vision of Gabriel.

John J. Collins

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