Claudia V. Camp

Nathan MacDonald

Andrew Mein

Matthew A. Collins

This fascinating collection of essays charts, for the first time, the range of responses by scholars on both sides of the conflict to the outbreak of war in August 1914. The volume examines how biblical scholars, like their compatriots from every walk of life, responded to the great crisis they faced, and, with relatively few exceptions, were keen to contribute to the war effort. Some joined up as soldiers. More commonly, however, biblical scholars and theologians put pen to paper as part of the torrent of patriotic publication that arose both in the United Kingdom and in Germany. The contributors reveal that, in many cases, scholars were repeating or refining common arguments about the responsibility for the war. In Germany and Britain, where the Bible was still central to a Protestant national culture, we also find numerous more specialized works, where biblical scholars brought their own disciplinary expertise to bear on the matter of war in general, and this war in particular. The volume's contributors thus offer new insights into the place of both the Bible and biblical scholarship in early 20th-century culture.

The First World War and the Mobilization of Biblical Scholarship

Nathan MacDonald examines the term 'monotheism' and its appropriateness as a category for analysing the Old Testament. He traces the use of 'monotheism' since its coinage in 1660 and argues that its use in Old Testament scholarship frequently reflects a narrowed, intellectualistic conception of religion."Finally, MacDonald's volume is a valuable contribution to the discussion because it is also a fine example of biblical theology, a truly insightful exposition of some of the significant themes in the book of Deuteronomy, accompanied by a fine, detailed exposition of crucial passages in the book. [...] This book is highly recommended for all who are interested in the debate concerning biblical monotheism and the larger study of Israel's religious identity."Robert Gnuse in Biblica, Vol. 86 (2005), No. 4, 558-560"This is one of the most significant and exciting books of biblical theology I have read for some time, illustrating how the Bible can come to life when critical attention is paid to the contemporary context of its interpretation."Philip Jenson in Themelios, Vol. 29 (2004), No. 2, 56-57

Deuteronomy and the Meaning of "Monotheism"

Are the rituals in the Hebrew Bible of great antiquity, practiced unchanged from earliest times, or are they the products of later innovators? The canonical text is clear: ritual innovation is repudiated as when Jeroboam I of Israel inaugurate a novel cult at Bethel and Dan. Most rituals are traced back to Moses. From Julius Wellhausen to Jacob Milgrom, this issue has divided critical scholarship. With the rich documentation from the late Second Temple period, such as the Dead Sea Scrolls, it is apparent that rituals were changed. Were such rituals practiced, or were they forms of textual imagination? How do rituals change and how are such changes authorized? Do textual innovation and ritual innovation relate? What light might ritual changes between the Hebrew Bible and late Second Temple texts shed on the history of ritual in the Hebrew Bible? The essays in this volume engage the various issues that arise when rituals are considered as practices that may be invented and subject to change. A number of essays examine how biblical texts show evidence of changing ritual practices, some use textual change to discuss related changes in ritual practice, while others discuss evidence for ritual change from material culture.

Nathan MacDonald

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