Maxwell E. Johnson

Paul F. Bradshaw

The liturgical year is a relatively modern invention. The term itself only came into use in the late sixteenth century. In antiquity, Christians did not view the various festivals and fasts that they experienced as a unified whole. Instead, the different seasons formed a number of completely unrelated cycles and tended to overlap and conflict with one another. Drawing upon the latest research, the authors track the development of the Churchs feasts, fasts, and seasons, including the sabbath and Sunday, Holy Week and Easter, Christmas and Epiphany, and the feasts of the Virgin Mary, the martyrs, and other saints.

The Origins of Feasts, Fasts, and Seasons in Early Christianity

Ruth A. Meyers

Hodges-Haynes Professor Emerita of Liturgics Ruth A Meyers

Professor School of Engineering and the Program of Liturgy and Art Luiz Carlos Teixeira Coelho

"This volume considers the Book of Common Prayer in its widest sense, including the various historic and more recent editions bearing that title in churches throughout the Anglican Communion and also modern books in various parts of the Anglican Communion that fulfill the same function. Introductory essays consider the Prayer Book and Anglican identity, the impact of colonialism, approaches to Prayer Book revision in different Anglican Provinces, the influence of the BCP on other liturgical traditions and their influences on the BCP, and supplemental books. Significant attention is given to inculturation of worship, in an introductory essay and in several essays throughout the volume. Several essays consider the language of the BCP, including questions of translation and inclusive and expansive language. Because the Prayer Book is not just a text but also a script for worship, the handbook includes essays on worship space, rubrics, and music. The remaining sections consider theologies and practices of the liturgical year, Christian initiation (baptism, confirmation, admission to communion), services of the word (daily offices and eucharist), eucharist, ordination and ministry, and pastoral offices. While many of the essays introduce historical background, the focus is the interpretation and use of contemporary Prayer Books, with attention to the impact of the twentieth-century Liturgical Movement. Since the 1980s, Anglicans have met through the International Anglican Liturgical Consultation to consider principles for liturgical revision and to share news of developments in their home Provinces, and several essays take note of the findings of these consultations"-- Provided by publisher.

The Oxford Handbook of the Book of Common Prayer

This reference work incorporates the insights and expertise of leading liturgists and scholars of liturgy at work today, comprising 200 entries on important topics in the field, from vestments and offertories to ordination and divine unction. It is systematically organized and alphabetically arranged for ease of use. It also includes comprehensive bibliographies and reading lists, to bring the work fully up to date and to encourage further reading and research

New SCM Dictionary of Liturgy and Worship

Includes bibliographical references and index.

Their Evolution and Interpretation

The Eucharistic Liturgies

﻿This text re-examines the great variety of liturgical practices in the first four centuries in the light of modern Jewish and Christian scholarship.

Sources and Methods for the Study of Early Liturgy

The Search for the Origins of Christian Worship

'In liturgical study, and especially in English liturgical study, the subject of the daily office has always been something of the poor relation', writes the author in his preface. This volume aims to do something to fill that gap. It begins with a detailed examination of the Jewish background and of the practice of daily prayer in the first three centuries of the Church, and goes on to trace the evolution of the divine office in both its monastic and secular forms in East and West down to the time of St. Benedict. Intended as a replacement forThe Influence of the Synagogue upon the Divine Officeby C. W. Dugmore (Alcuin Club Collection No. 45), it not only incorporates the results of recent research by continental scholars and others but also challenges traditional assumptions at a number of important points, offering a fresh interpretation of the evidence.

A Study of the Origin and Early Development of the Divine Office

Daily Prayer in the Early Church

'In liturgical study, and especially in English liturgical study, the subject of the daily office has always been something of the poor relation', writes the author in his preface. This volume aims to do something to fill that gap. It begins with a detailed examination of the Jewish background and of the practice of daily prayer in the first three centuries of the Church, and goes on to trace the evolution of the divine office in both its monastic and secular forms in East and West down to the time of St. Benedict. Intended as a replacement for The Influence of the Synagogue upon the Divine Office by C. W. Dugmore (Alcuin Club Collection No. 45), it not only incorporates the results of recent research by continental scholars and others but also challenges traditional assumptions at a number of important points, offering a fresh interpretation of the evidence.

Anne McGowan

This new version of the late fourth-century diary of journeys in and around the Holy Land known as the Itinerarium Egeriae provides a more literal translation of the Latin text than earlier English renderings, with the aim of revealing more of the female traveler’s personality. The substantial introduction to the book covers both early pilgrimage as a whole, especially travel by women, and the many liturgical rites of Jerusalem that Egeria describes. Both this and the verse-by-verse commentary alongside the translated text draw on the most recent scholarship, making this essential reading for pilgrims, students, and scholars seeking insight into life and piety during one of Christianity’s most formative periods.

A New Translation of the Itinerarium Egeriae with Introduction and Commentary

The Pilgrimage of Egeria

A companion to Prayers of the Eucharist: Early and Reformed The Churches of the East possess a sometimes bewildering array of Eucharistic prayers. Essays on Early Eastern Eucharistic Prayer offers a guide to the exploration of the principal prayers, and presents in a simple and succinct manner the current scholarship on the origins, development, and relationship of these particular prayers to other ancient prayers. As well as summarizing the state of research and suggesting directions for future study, these essays explain the history of these prayers, their relationship to one another, and reveal how and why early Christian prayers developed as they did. In this way Essays on Early Eastern Eucharistic Prayers produces a clear picture of the way early Eucharistic prayers emerged and grew in the Eastern Churches. Essays on Early Eastern Eucharistic Prayers serves as a companion to - and provides an extended commentary on the texts of early eastern Eucharistic prayers that are published in R. C. D. Jasper and G. J. Cuming's Prayers of the Eucharist: Early and Reformed. Essays on Early Eastern Eucharistic Prayers also offers more detail than is available in the introductions to either text or in other general histories of liturgy or early liturgical practice. Articles and their contributors include Introduction: The Evolution of Early Anaphoras," by Paul F. Bradshaw; "The Anaphora of the Apostles Addai and Mari," by Stephen B.Wilson; "The Strasbourg Papyrus," by Walter D. Ray; "The Anaphora of St. Mark: A Study in Development," by G. J.Cuming; "The Archaic Nature of the Sanctus, Institution Narrative, and Epiclesis of the Logos in the Anaphora Ascribed to Sarapion of Thmuis," by Maxwell E. Johnson; "The Basilian Anaphoras," by D. Richard Stuckwisch; "The Anaphora of the Mystagogical Catecheses of Cyril of Jerusalem," by Kent J. Burreson; "The Anaphora of St. James," by John D. Witvliet; "The Anaphora of the Eighth Book of the Apostolic Constitutions," by Raphael Graves; and "St. John Chrysostom and the Byzantine Anaphora That Bears His Name," by Robert F. Taft, S.J. Includes an index. Pal F. Bradshaw is professor of liturgy at the University of Notre Dame and was vice-principal of Ripon College, Cuddesdon, Oxford, England. He is the author of Liturgy in Dialogue and Early Christian Worship published by The Liturgical Press. "

Paul F. Bradshaw

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