Peter Heather

A New History of Rome and the Barbarians

The Fall of the Roman Empire

In 476 the last of Rome's emperors was deposed by a barbarian general and the imperial vestments were sent to Constantinople. The curtain fell on the Western Roman Empire, its territories divided between kingdoms constructed around barbarian military manpower. But if Rome was dead, the dream of restoring it refused to die.

Barbarian Popes & Imperial Pretenders

The Restoration of Rome

Empires and Barbarians presents a fresh, provocative look at how a recognizable Europe came into being in the first millennium AD. With sharp analytic insight, Peter Heather explores the dynamics of migration and social and economic interaction that changed two vastly different worlds--the undeveloped barbarian world and the sophisticated Roman Empire--into remarkably similar societies and states. The book's vivid narrative begins at the time of Christ, when the Mediterranean circle, newly united under the Romans, hosted a politically sophisticated, economically advanced, and culturally developed civilization--one with philosophy, banking, professional armies, literature, stunning architecture, even garbage collection. The rest of Europe, meanwhile, was home to subsistence farmers living in small groups, dominated largely by Germanic speakers. Although having some iron tools and weapons, these mostly illiterate peoples worked mainly in wood and never built in stone. The farther east one went, the simpler it became: fewer iron tools and ever less productive economies. And yet ten centuries later, from the Atlantic to the Urals, the European world had turned. Slavic speakers had largely superseded Germanic speakers in central and Eastern Europe, literacy was growing, Christianity had spread, and most fundamentally, Mediterranean supremacy was broken. Bringing the whole of first millennium European history together, and challenging current arguments that migration played but a tiny role in this unfolding narrative, Empires and Barbarians views the destruction of the ancient world order in light of modern migration and globalization patterns.

The Fall of Rome and the Birth of Europe

Empires and Barbarians

The era of the Emperor Justinian (527-68) intersects the fall of the western half of the Roman Empire in the fifth century and the collapse of the east in the face of rampant Arab invasions in the seventh. Determined to reverse the losses Rome suffered in the fifth century, Justinian's stubborn aggression in the face of all adversity, not least the plague, led the eastern Empire to overreach itself, making it vulnerable to the Islamic takeover of its richest territories in the seventh century, which turned the great East Roman Empire of late antiquity, into its pale Byzantine shadow of the Middle Ages. Rome Resurgent promises to introduce to a wide readership this fascinating but unjustly overlooked chapter in ancient warfare.

War and Empire in the Age of Justinian

Rome Resurgent

A major new reinterpretation of Christendom, by one of our foremost medieval historians In the fourth century AD, a new faith exploded out of Palestine. Overwhelming the paganism of Rome, and converting the Emperor Constantine in the process, it resoundingly defeated a host of other rivals. Almost a thousand years later, all of Europe was controlled by Christian rulers, and the religion, ingrained within culture and society, exercised a monolithic hold over its population. But, as Peter Heather shows in this compelling new history, there was nothing inevitable about Christendom's rise to Europe-wide dominance. In exploring how the Christian religion became such a defining feature of the European landscape, and how a small sect of isolated and intensely committed congregations was transformed into a mass movement centrally directed from Rome, Peter Heather shows how Christendom constantly battled against both so-called 'heresies' and other forms of belief. From the crisis that followed the collapse of the Roman empire, which left the religion teetering on the edge of extinction, to the astonishing revolution of the eleventh century and beyond in which the Papacy emerged as the head of a vast international corporation, Heather traces Christendom's chameleon-like capacity for self-reinvention and astounding willingness to mobilize well-directed force. Christendom's achievement was not, or not only, to define official Christianity, but - from its scholars and its lawyers, to its provincial officials and missionaries in far-flung corners of the continent - to transform it into an institution that wielded effective religious authority across nearly all of the disparate peoples of medieval Europe. This is its extraordinary story.

The Triumph of a Religion

Christendom

David Frum

Jeremy Black

Norman Stone

Barry Strauss

Richard Overy

Roger Crowley

Richard Miles

Jonathan Fenby

Sean McMeekin

Noah Feldman

Gregory Feifer

Andrew Preston

Morris Rossabi

Walter Russell Mead

Josef Joffe

Gabriel Gorodetsky

Michael Broers

Lincoln Paine

Mikael Wigell

Anna-Lena Laurén

Phillip Bobbitt

John H. Maurer

Fraser Nelson

Charly Salonius-Pasternak

Ett tjugotal experter utforskar i denna antologi hur vi hamnade där vi är idag men också vart vi kan tänkas vara på väg. Huvudredaktörer är Kurt Almqvist och Alexander Linklater.

Striden om framtidens historia

Geopolitikens återkomst

Between the fall of the western Roman Empire in the fifth century and the collapse of the east in the face of the Arab invasions in the seventh, the remarkable era of the Emperor Justinian (527-568) dominated the Mediterranean region. Famous for his conquests in Italy and North Africa, and for the creation of spectacular monuments such as the Hagia Sophia, his reign was also marked by global religious conflict within the Christian world and an outbreak of plague that some have compared to the Black Death. For many historians, Justinian is far more than an anomaly of Byzantine ambition between the eras of Attila and Muhammad; he is the causal link that binds together the two moments of Roman imperial collapse. Determined to reverse the losses Rome suffered in the fifth century, Justinian unleashed an aggressive campaign in the face of tremendous adversity, not least the plague. This book offers a fundamentally new interpretation of his conquest policy and its overall strategic effect, which has often been seen as imperial overreach, making the regime vulnerable to the Islamic takeover of its richest territories in the seventh century and thus transforming the great Roman Empire of Late Antiquity into its pale shadow of the Middle Ages. In Rome Resurgent, historian Peter Heather draws heavily upon contemporary sources, including the writings of Procopius, the principal historian of the time, while also recasting that author's narrative by bringing together new perspectives based on a wide array of additional source material. A huge body of archaeological evidence has become available for the sixth century, providing entirely new means of understanding the overall effects of Justinian's war policies. Building on his own distinguished work on the Vandals, Goths, and Persians, Heather also gives much fuller coverage to Rome's enemies than Procopius ever did. A briskly paced narrative by a master historian, Rome Resurgent promises to introduce readers to this captivating and unjustly overlooked chapter in ancient warfare.

'A fascinating story about a religion in a surprisingly precarious position' Dan Jones, Sunday Times 'Superb storytelling ... captivating and profound' Literary Review 'A page-turner' The Spectator *A major new reinterpretation of Christendom, by one of our foremost medieval historians* In the fourth century AD, a new faith exploded out of Palestine. Overwhelming the paganism of Rome, and converting the Emperor Constantine in the process, it resoundingly defeated a host of other rivals. Almost a thousand years later, all of Europe was controlled by Christian rulers, and the religion, ingrained within culture and society, exercised a monolithic hold over its population. But, as Peter Heather shows in this compelling new history, there was nothing inevitable about Christendom's rise to Europe-wide dominance. In exploring how the Christian religion became such a defining feature of the European landscape, and how a small sect of isolated and intensely committed congregations was transformed into a mass movement centrally directed from Rome, Peter Heather shows how Christendom constantly battled against both so-called 'heresies' and other forms of belief. From the crisis that followed the collapse of the Roman empire, which left the religion teetering on the edge of extinction, to the astonishing revolution of the eleventh century and beyond in which the Papacy emerged as the head of a vast international corporation, Heather traces Christendom's chameleon-like capacity for self-reinvention and astounding willingness to mobilize well-directed force. Christendom's achievement was not, or not only, to define official Christianity, but - from its scholars and its lawyers, to its provincial officials and missionaries in far-flung corners of the continent - to transform it into an institution that wielded effective religious authority across nearly all of the disparate peoples of medieval Europe. This is its extraordinary story. 'Sweeping and engaging history ... a non-triumphalist history of the triumph of Christianity, and all the more powerful for it' Financial Times

The volume is divided into three parts, corresponding to the three main phases in Gothic history: their early history down to the fourth century, the revolution in Gothic society set in motion by the arrival of the Huns, and the history of the Gothic successor states to the western Roman Empire. At its heart lies a new vision of Gothic identity, and of the social caste by whom it was defined and transmitted.

The Goths

Here is a fresh, provocative look at how a recognizable Europe came into being in the first millennium AD. With sharp analytic insight, Peter Heather explores the dynamics of migration and social and economic interaction that changed two vastly different worlds--the undeveloped barbarian world and the sophisticated Roman Empire--into remarkably similar societies and states.The book's vivid narrative begins at the time of Christ, when the Mediterranean circle, newly united under the Romans, hosted a politically sophisticated, economically advanced, and culturally developed civilization--one with philosophy, banking, professional armies, literature, stunning architecture, even garbage collection. The rest of Europe, meanwhile, was home to subsistence farmers living in small groups, dominated largely by Germanic speakers. Although having some iron tools and weapons, these mostly illiterate peoples worked mainly in wood and never built in stone. The farther east one went, the simpler it became: fewer iron tools and ever less productive economies. And yet ten centuries later, from the Atlantic to the Urals, the European world had turned. Slavic speakers had largely superseded Germanic speakers in central and Eastern Europe, literacy was growing, Christianity had spread, and most fundamentally, Mediterranean supremacy was broken. The emergence of larger and stronger states in the north and east had, by the year 1000, brought patterns of human organization into much greater homogeneity across the continent. Barbarian Europe was barbarian no longer.Bringing the whole of first millennium European history together for the first time, and challenging current arguments that migration played but a tiny role in this unfolding narrative, Empires and Barbarians views the destruction of the ancient world order in the light of modern migration and globalization patterns. The result is a compelling, nuanced, and integrated view of how the foundations of modern Europe were laid.

Empires and Barbarians:The Fall of Rome and the Birth of Europe

Professor of Medieval History Peter Heather

In 476 AD, the last of Rome's emperors, known as "Augustulus," was deposed by a barbarian general, the son of one of Attila the Hun's henchmen. With the imperial vestments dispatched to Constantinople, the curtain fell on the Roman empire in Western Europe, its territories divided among successor kingdoms constructed around barbarian military manpower. But, if the Roman Empire was dead, Romans across much of the old empire still lived, holding on to their lands, their values, and their institutions. The conquering barbarians, responding toRome's continuing psychological dominance and the practical value of many of its institutions, were ready to reignite the imperial flame and enjoy the benefits. As Peter Heather shows in dazzling biographical portraits, each of the three greatest immediate contenders for imperial power--Theoderic, Justinian, and Charlemagne--operated with a different power base but was astonishingly successful in his own way. Though each in turn managed to put back together enough of the old Roman West to stake a plausible claim to the Western imperial title, none of their empires long outlived their founders' deaths. Not until the reinvention of the papacy in the eleventh century would Europe's barbarians find the means to establish a new kind of Roman Empire, one that has lasted a thousand years. A sequel to the bestselling Fall of the Roman Empire, The Restoration of Rome offers a captivating narrative of the death of an era and the birth of the Catholic Church.

Barbarian Popes and Imperial Pretenders

The death of the Roman Empire is one of the perennial mysteries of world history. Now, in this groundbreaking book, Peter Heather proposes a stunning new solution: Centuries of imperialism turned the neighbors Rome called barbarians into an enemy capable of dismantling an Empire that had dominated their lives for so long. A leading authority on the late Roman Empire and on the barbarians, Heather relates the extraordinary story of how Europe's barbarians, transformed by centuries of contact with Rome on every possible level, eventually pulled the empire apart. He shows first how the Huns overturned the existing strategic balance of power on Rome's European frontiers, to force the Goths and others to seek refuge inside the Empire. This prompted two generations of struggle, during which new barbarian coalitions, formed in response to Roman hostility, brought the Roman west to its knees. The Goths first destroyed a Roman army at the battle of Hadrianople in 378, and went on to sack Rome in 410. The Vandals spread devastation in Gaul and Spain, before conquering North Africa, the breadbasket of the Western Empire, in 439. We then meet Attila the Hun, whose reign of terror swept from Constantinople to Paris, but whose death in 453 ironically precipitated a final desperate phase of Roman collapse, culminating in the Vandals' defeat of the massive Byzantine Armada: the west's last chance for survival. Peter Heather convincingly argues that the Roman Empire was not on the brink of social or moral collapse. What brought it to an end were the barbarians.

The Fall of the Roman Empire: A New History of Rome and the Barbarians

In 476 AD the last of Rome’s emperors was deposed by a barbarian general, the son of one of Attila the Hun’s henchmen, and the imperial vestments were despatched to Constantinople. The curtain fell on the Roman Empire in Western Europe, its territories divided between successor kingdoms constructed around barbarian military manpower. But if the Roman Empire was dead, the dream of restoring it refused to die. In many parts of the old Empire, real Romans still lived, holding on to their lands, the values of their civilisation, its institutions; the barbarians were ready to reignite the imperial flame and to enjoy the benefits of Roman civilization, the three greatest contenders being Theoderic, Justinian and Charlemagne. But, ultimately, they would fail and it was not until the reinvention of the papacy in the eleventh century that Europe’s barbarians found the means to generate a new Roman Empire, an empire which has lasted a thousand years.

Peter Heather

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