European Science Foundation

Richard Bonney

Systèmes économiques et finances publiques

Contemporaries and historians have found it difficult to interpret the ambiguous relationship between National Socialism and Christianity. Both the Catholic and Protestant Churches tended to agree with National Socialists in their authoritarianism, their attacks on socialism and communism, and their campaign against the Versailles Treaty; but the doctrinal position of the Churches could not be reconciled with the principle of racism, a foreign policy of unlimited aggressive warfare, or a domestic agenda involving the complete subservience of Church to State. Important sections of the Nazi Party sought the complete extirpation of Christianity and its substitution by a purely racial religion, but considerations of expediency made it impossible for the National Socialist leadership to adopt this radical anti-Christian stance as official policy. The Kulturkampf Newsletters, which have not appeared in English since the 1930s, were produced by German Catholic exiles in France. They scrupulously document the tensions between various strands of Nazi policy, and the nature of the policy eventually adopted: this was to reduce the Churches' influence in all areas of public life through the use of every available means, yet without provoking the difficulties - diplomatic as well as domestic - which an openly declared war of extermination might have caused.

The Kulturkampf Newsletters, 1936-1939

Confronting the Nazi War on Christianity

David J. B. Trim

With one exception, the papers collected here were first presented at a conference sponsored by the British Academy held at Newbold College, Berkshire, in 1999. This volume provides a historical perspective to the emerging literature on pluralism. A range of experts examine how Calvinists in early modern France, England, Hungary and the Netherlands related to members of other faith communities and to society in general. The essays explore the importance of Calvinists' separateness and potent sense of identity. To what extent did this enable them to survive persecution? Did it at times actually induce repression? Where Calvinists held political power, why did they often turn from persecuted into persecutors? How did they relate to (Ana)Baptists, Quakers and Catholics, for example? The conventional wisdom that toleration (and, in consequence, pluralism) resulted from a waning in religious zeal is queried and alternative explanations considered. Finally, the concept of 'pluralism' itself is investigated.

Calvinists and Religious Minorities in Early Modern Europe, 1550-1700

Persecution and Pluralism

More than three and a half centuries have passed since the Peace of Westphalia ended the Thirty Years' War (1618-48); but this most devastating of wars in the early modern period continues to capture the imagination of readers: this book reveals why. It was one of the first wars where contemporaries stressed the importance of atrocities, the horrors of the fighting and also the sufferings of the civilian population. The Thirty Years' War remains a conflict of key importance in the history of the development of warfare and the 'military revolution'.

The Thirty Years' War 1618–1648

Franz Bosbach

Thomas Brockmann

Die Prinz-Albert-Gesellschaft hat sich zur Aufgabe gemacht, die britisch-deutschen Beziehungen in Wissenschaft, Kultur und Politik zu pflegen. Alljährlich finden unter dieser Prämisse Tagungen statt, deren Beiträge in den Prinz-Albert-Studien veröffentlicht werden und die viele interessante Aspekte der britisch-deutschen Beziehungen verdeutlichen.

Richard Bonney

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