Long Walk to Freedom
Remarkable

Long Walk to Freedom The Autobiography of Nelson Mandela

The leader of South Africa's anti-apartheid movement chronicles his life, including his tribal years, his time spent in prison, and his return to lead his people.
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Timeo Williams@timeowilliams
5 stars
Jun 5, 2024

The autobiography started with Nelson's early years to old age, while also providing historical context about South Africa. Nelson took the harder, longer path towards his goals, and South Africa and the world has benefited from his actions.

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Kassia R@tokyosyrup
5 stars
May 1, 2025
+1
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Wonko the Sane@wonko
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Apr 30, 2023
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Helen Bright@lemonista
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K@amira_k
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Amy@amywhoisawesome
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Stanley Wood@stanleywood
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Elaine Wherry@proofedpudding
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Matt Illing@matt_i
4 stars
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Gloria Baeuerlein@gloriaba
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Cat Josephson@themorrigan12
5 stars
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Raphael Farasat@raph
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Dean Sas@dsas
3 stars
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Antoine Pirard@antoinepirard
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Kathy Rodger @bookatnz
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Michele Bruwer@micheletameris
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Lyn Pritchard@lynthelibrarian
4 stars
Mar 20, 2022

Highlights

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zar @tilaulap

Unanimity, however, might be an agreement to disagree, to wait for a more propitious time to propose a solution. Democracy meant all men were to be heard, and a decision was taken together as a people. Majority rule was a foreign notion. A minority was not to be crushed by a majority.

in observing the meetings of the regent with the people–and how mandela learned to inculcate the type of leadership he observed from it

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Tom@tculf

I was shaken by the accident and the violence of his words, but I told him in no uncertain terms that I would shit when I pleased, not when a policeman told me to.

Page 125
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Tom@tculf

There sit our sons, young, healthy, and handsome, the flower of the Xhosa tribe, the pride of our nation. We have just circumcised them in a ritual that promises them manhood, but I am here to tell you that it is an empty, illusory promise, a promise than can never be fulfilled. For we Xhosas, and all black South Africans, are a conquered people. We are slaves in our own country. We are tenants on our own soil. We have no strength, no power, no control over our own destiny in the land of our birth. They will go to cities where they will live in shacks and drink cheap alcohol all because we have no land to give them where they could prosper and multiply. They will cough their lungs out deep in the bowels of the white man’s mines, destroying their health, never seeing the sun, so that the white man can live a life of unequalled prosperity. Among these young men are chiefs who will never rule because we have no power to govern ourselves; soldiers who will never fight for we have no weapons to fight with; scholars who will never teach because we have no place for them to study. The abilities, the intelligence, the promise of these young men will be squandered in their attempt to eke out a living doing the simplest, most mindless chores for the white man. These gifts today are naught, for we cannot give them the greatest gift of all, which is freedom and independence. I well know that Qamata is all-seeing and never sleeps, but I have suspicion that Qamata may be in fact be dozing. If this is the case, the sooner I die the better because then I can meet him and shake him awake and tell him that the children of Ngubengcuka, the flower of the Xhosa nation, are dying

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