![Man's Search for Meaning](https://assets.literal.club/4/ckjso6xvk26030zj1bfk0mxpq.jpg?size=600)
Man's Search for Meaning
Reviews
![Photo of drowsydove](https://assets.literal.club/user/fallback-avatars/avatar_04.jpg?size=100)
a surreptitiously beautiful book. everyone should read this once in their lifetime. no book could come close to this i think <3
![Photo of Natasha Mok](https://assets.literal.club/user/avatar/clt5ah8pu006d0i2ieo1ygoxm.jpg?size=100)
The author shares his experience surviving the holocaust, and his learnings about logotherapy. Where psychotherapy aims to resolves deep conflicts and emotions, logotherapy focuses on finding meaning in life (even during the tough periods). Good read but took some time to digest.
![Photo of Timeo Williams](https://assets.literal.club/user/fallback-avatars/avatar_17.jpg?size=100)
The first half details his experience in a concentration camp. The second part is his life afterwards diagnosing individuals and his experience thereof.
![Photo of Reiza H](https://assets.literal.club/user/avatar/cly1wei1f00am0i3y4m439vx4.jpg?size=100)
Selalu menarik mengetahui bahwa manusia bisa menciptakan makna akan keberadaannya di dunia. Tingkatan paling dasar akan makna keberadaan kita di dunia, kalau kita melihat hanya dari kacamata biologis, adalah untuk berprokreasi. Melanjutkan garis keturunan. Tapi apa hanya itu? Di sini masuklah peran akal dan hati. Dua hal itulah yang membedakan kita dan makhluk hidup lainnya. Kita diberikan akal serta hati sebagai penyeimbang, tidak hanya sekedar insting untuk bertahan hidup dan melanjutkan garis keturunan. Victor Frankl, sebagai seorang psikiater dan juga seorang penyintas dari kamp konsentrasi Nazi selama tiga tahun, menuangkan pikiran-pikirannya akan makna hidup lewat gabungan dari kemampuan manusia untuk berpikir, merasakan dan memaknai, ke dalam buku ini. Lewat logotherapy, sebuah cabang ilmu psikiatri, ia menekankan bahwa manusia memiliki kehendak dan kebebasan untuk menentukan makna hidupnya sendiri, bahkan di situasi penuh kesengsaraan sekalipun. Sedikit banyak, ini mengingatkanku akan Filsafat Stoisisme. “Everything can be taken from a man but one thing, the last of the human freedoms, to choose one’s attitude in any given set of circumstances.”
![Photo of Elisavet Rozaki](https://assets.literal.club/user/fallback-avatars/avatar_14.jpg?size=100)
Powerful first half, but the rest didn't touch me at all.
![Photo of elizabeth](https://assets.literal.club/user/avatar/clw1gcl9j01820i2x57ru0730.jpg?size=100)
It's an awfully short book to dig into the meaning of life, but I'll make it even shorter for you with a quick excerpt: "We needed to stop asking about the meaning of life, and instead to think of ourselves as those who were being questioned by life—daily and hourly. Our answer must consist, not in talk and meditation, but in right action and in right conduct. Life ultimately means taking the responsibility to find the right answer to its problems and to fulfil the tasks which it constantly sets for each individual." I think I mostly like the conclusions Frankl reaches, and I have no business saying he's wrong about anything; in fact, I pretty much just have an aversion to the idea that life is oriented toward any "right answer." The first part of the book is a sort of memoir and it's super emotionally impactful, while the second half of the book on logotherapy becomes more philosophical. I could see this being deeply impactful when assigned to high school students or something--I feel like it would've been pretty life-changey to me as a teenager.
![Photo of Ankit Panchal](https://assets.literal.club/user/fallback-avatars/avatar_07.jpg?size=100)
Happiness cannot be pursued; it must ensue. Must read!
![Photo of siegs](https://assets.literal.club/user/fallback-avatars/avatar_17.jpg?size=100)
pretty dark and depressing at times, but a real taste of the environment and psychology one man went through during the holocaust. definitely good for perspective building.
![Photo of maitha mana](https://assets.literal.club/user/avatar/clujnadnr00pn0i36e2tb2td1.jpg?size=100)
Truly one of the best reads out there. Viktor's way of sharing his stories makes it relatable to every human being and not necessarily victims of the holocaust. The book is divided into two parts: the tragedy and the "cure" if you will. The cure being a psychological aspect known as Logotherapy. At a time and place where names were taken away and replaced with a unique code; however, this book reveals that everything can be taken away except for the memories and experiences one owns prior to the misery. I highly recommend this book and will definitely re-read it over and over again. "He who has a why to live for can bear with almost any how." -Friedrich Nietzsche
![Photo of Ali Angco](https://assets.literal.club/user/avatar/clrtx7304034u0iwtfljb9cqu.jpg?size=100)
Something that I would read over and over again. I appreciate that it's a short book yet has lots of gems in it.
I can see myself picking this up every year as a way to reflect and reconnect with myself.
![Photo of Q](https://assets.literal.club/user/avatar/cltpyk2ze00ck0i2idamy90jk.jpg?size=100)
membantu coping existential crisis sekalii TT
![Photo of gabby](https://assets.literal.club/user/avatar/clt7g230m006p0i2iaxz2f6c2.jpg?size=100)
Good book. Part I was my favorite. Afterwards, I couldn’t pay attention as well.
![Photo of ahmed](https://assets.literal.club/user/fallback-avatars/avatar_08.jpg?size=100)
My 2nd read at the start of the new year. I should probably try to read a 3rd time next year, maybe. The mix of the human experience, the perspective of a psychiatrist and Logotherapy is worth going over couple of times.
![Photo of Rithwik Jayasimha](https://assets.literal.club/user/fallback-avatars/avatar_24.jpg?size=100)
I discovered this book during a particularly low point in my life, while I was dealing with quite a few things, really, a point when I felt lost and quite alone in life. This book has had an impact on me in a highly unorthodox way—by putting things into perspective, against the backplane of one of the most tragic events in human history. In a truly perverse manner, Frankl's writing takes a 'show rather than tell' approach—and what a story it tells. The singular truth you will take away is a realization that the only way to make it through the bleakest moments of your existence is to seek out a reason to be, for with one, you can find almost any way to endure the how. However obvious that may seem (and it is,really) the baggage that this book comes with provides ample study for you to mentally simulate and draw parallels with yourself. This is not the first account of the Holocaust that I've read, but in a way, it has been the most raw—told from the perspective of a former victim, life becomes a cruel game of luck. The whimsical, utterly senseless nature of the events, each reconstructed with a scientific detachment, each have a deep lesson that comes with the shock that accompanies. To find the strength, the resolve to persevere and find a meaning in life through it all is as much a lesson to humanity as it is a testament to the incredible strength these survivors possessed, to not just survive, but find a meaning to life that kept them going. In conclusion, this is perhaps one of the few books you can go into with expectations and still come away stunned—maybe even reeling from what you discover not just about man, but yourself.
![Photo of Sarah Panek](https://assets.literal.club/user/fallback-avatars/avatar_06.jpg?size=100)
LOVED the first part of the book. He described his experiences with incredible insight. I was unable to read the second part, the analysis, as it felt more like a textbook than anything, which was not what I was looking to read…
![Photo of Joshua Edward Gibson-Altrock](https://assets.literal.club/user/avatar/clo8npe6d00bq0iyr1ukn1zhu.jpg?size=100)
A powerful story of the way our response to life may hold the meaning we are searching for in that life. This book also contains some of the most heart-wrenching love stories I have ever read. It is an eloquent reminder of both the atrocities and immense courage that occupied the death camps of WWII. My favorite quotes and excerpts: "I understood how a man who has nothing left in this world still may know bliss, be it only for a brief moment, in the contemplation of his beloved." - p. 37 "...everything can be taken from a man but one thing: the last of the human freedoms - to choose one's attitude in any given set of circumstances, to choose one's own way." - p. 66 "The way in which a man accepts his fate and all the suffering it entails, the way in which he takes up his cross, gives him ample opportunity - even under the most difficult circumstances - to add a deeper meaning to his life." - p. 67 "Suffering had become a task on which we did not want to turn our backs. We had realized its hidden opportunities for achievement..." - p. 78 "Once, an elderly general practitioner consulted me because of his severe depression. He could not overcome the loss of his wife... [I] confronted him with the question, "What would have happened, Doctor, if you had died first, and your wife would have had to survive you?" "Oh," he said, "for her this would have been terrible..." "You see, Doctor, such a suffering has been spared her, and it was you who have spared her this suffering." - p. 112-113
![Photo of Marga Camps](https://assets.literal.club/user/avatar/clo4et9v000am0iyr6ngt7zfn.jpg?size=100)
Fácil de leer y con la parte experiencial de los campos de concentración que convierte su explicación en muchísimo más completa y entendible de donde sale. Te hace conectar mucho más.
![Photo of Ryan Haber](https://assets.literal.club/user/avatar/cm5nfs62g01v50i203npi0lz8.jpg?size=100)
Fantastic. "Man's Search for Meaning" is not a guide to life and it doesn't reveal the meaning of life. The book does make a sound defense of why life must have *meaning* and therefore cannot be a primarily material concern. This can be taken as a complement or correction of Maslow's approach. To simplify Maslow's understanding: food, clothing, shelter, and the like are primary, with things like meaning and social acceptance serving as icing on the cake. Against this, Frankl gives his experience in the Nazi camps: meaning and mission make things like shelter either happen or not matter. In my own experience, material considerations can buffer us against suffering to some extent. In the end, though, with our defenses breached, we will be swept away by the tide of suffering like sandcastles, unless we understand and embrace the purpose of our life.
![Photo of Xin Ma](https://assets.literal.club/user/avatar/clhm2kfxp00r00iy02sso94ng.jpg?size=100)
The longer I wait to write a review, the more the book has impacted me. I feel like my subconscious is still working through the stories and concepts in this book.
The two main parts of the book — the anecdotes and analyses from the concentration camps, and the development of logotherapy partially as a result of the former — served different purposes for me.
First part:
I've read several books that try to elucidate the horrors and sorrows of Auschwitz. They're emotive and have a story arch. This works to draw readers in and allow them to settle into the setting. But I enjoyed how analytical Man's Search for Meaning was. It used examples to support the main arguments which were about how the inmates feel. Frankl effectively addressed some of the hardest questions to answer (emotionally and scientifically): "How can one person become so brutal to another person especially when they originated from the same status and community?", "Why do inmates choose to commit suicide?", "How do people become numb over time?", "What role does love play in staying hopeful?", "Why does humor arise amidst suffering?". I thoroughly enjoyed the analytical lens.
Second part:
Logotherapy is compared to psychoanalysis, but it is an addition. Logotherapy looks to the future while psychoanalysis looks to the past. In looking to the future, a person tries to find meaning. Meaning can manifest in three ways: 1) through doing work or a deed, 2) through an experience or loving someone, 3) through accepting and finding purpose in suffering. The best example that Frankl uses for concreteness is that if you find that your meaning of life is loving someone (the second bucket), but the beloved passes away, then you would find yourself in the third bucket. You will think that your suffering has spared your beloved and you will come to accept and grow in your grief.
A related concept he brings up is "paradoxical intention" where fearing something will bring upon that very thing being feared, while excessively desiring something will circumvent that something to happen. I relate to the hyper intention part a lot. Frankl suggests that a remedy would be to acknowledge the hyper intention, draw out the fear parallel to the desire, and will that fear to happen. I will try to implement this in my life.
I have a lot of respect for Frankl to have seen through all the pain to know that he must use his experience to develop knowledge for psychotherapy.
![Photo of Jonah Kohei Foss](https://assets.literal.club/user/avatar/cm75fhg4l02e00i2g35934tg7.jpg?size=100)
Understood that he who has a why can endure any how, or something like that. The message is awesome and the narrative first half of the book nicely intertwines psychology and storytelling. I was lost for most of the second half.
![Photo of Jamshid](https://assets.literal.club/user/fallback-avatars/avatar_12.jpg?size=100)
Exceptionally great book. Even though I'm not an experienced in life, I learned the meaning couldn't be found. We shouldn't expect nothing from life, but we should respond to what life gives us.
![Photo of Brian](https://assets.literal.club/user/avatar/cljf53l0b00zg0iy97uqz5ox1.jpg?size=100)
A semanas de cumplir 26 años y sin sentido me encontraba. Este libro me dio esperanzas y un guiño a una nueva forma de ver la vida. Gracias.
![Photo of Jonathan Tysick](https://assets.literal.club/user/fallback-avatars/avatar_15.jpg?size=100)
It's been a while since a book impacted my thoughts, emotions, imagination and conversations the way this one did. Frankl argues that humanity's ultimate search is not for pleasure or power, but for meaning. He psychologically analyzes his own experience of the holocaust to demonstrate this (part 1), as well as sketching out themes of his logotherapy (part 2). As a Christian, I was very inspired by this book and Frankl's method of therapy. "For success, like happiness, cannot be pursued; it must ensue. And it only does so as the unintended side effect of one's personal dedication to a cause greater than oneself or as the by-product of one's surrender to a person other than oneself." Highly recommended!
![Photo of Yeung Man Lung](https://assets.literal.club/user/avatar/cliph8q6u012r0iwo25dfc0m9.jpg?size=100)
One of my best book ever. Humanity and civilisation.
Highlights
![Photo of Ali Angco](https://assets.literal.club/user/avatar/clrtx7304034u0iwtfljb9cqu.jpg?size=100)
You may be prone to blame me for invoking examples that are the exceptions to the rule. “Sed omnia praeclara tam difficilia quam rara sunt” (but everything great is just as difficult to realize as it is rare to find) reads the last sentence of the Ethics of Spinoza. You may of course ask whether we really need to refer to “saints.” Wouldn’t it suffice just to refer to decent people? It is true that they form a minority. More than that, they always will remain a minority. And yet I see therein the very challenge to join the minority. For the world is in a bad state, but everything will become still worse unless each of us does his best.
![Photo of Magaly Belmontes](https://assets.literal.club/user/avatar/clrsho57400030i0idrs16cqd.jpg?size=100)
“Vive como si ya estuvieras viviendo por segunda vez y como si la primera vez ya hubieras obrado tan desacertadamente como ahora estás a punto de obrar”
-Victor Frankl
![Photo of Sudhanva Paturkar](https://assets.literal.club/user/avatar/cl0s0wqos000b0hze4o40fr82.jpeg?size=100)
He who has a why to live for can bear almost any how
![Photo of NF](https://assets.literal.club/user/avatar/clmhzn9sf001y0izz28y0h3pw.jpg?size=100)
“It did not really matter what we expected from life, but rather what life expected from us.”
![Photo of Laura Mei](https://assets.literal.club/user/avatar/cljbuv5my01960iwoe5a3d9kk.jpg?size=100)
If one cannot change a situation that causes his suffering, he can still choose his attitude.
![Photo of Laura Mei](https://assets.literal.club/user/avatar/cljbuv5my01960iwoe5a3d9kk.jpg?size=100)
In accepting this challenge to suffer bravely, life has a meaning up to the last moment, and it retains this meaning literally to the end. In other words, life's meaning is an unconditional one, for it even includes the potential meaning of unavoidable suffering.
![Photo of Laura Mei](https://assets.literal.club/user/avatar/cljbuv5my01960iwoe5a3d9kk.jpg?size=100)
Not only our experiences, but all we have done, whatever great thoughts we have had, and all we have suffered, all this is not lost, though it is past; we have brought it into being. Having been is also a kind of being and perhaps the surest kind.
![Photo of Laura Mei](https://assets.literal.club/user/avatar/cljbuv5my01960iwoe5a3d9kk.jpg?size=100)
We needed to stop asking about the meaning of life, and instead to think of ourselves as those who were being questioned by life — daily and hourly. Our answer must consist, not in talk and meditation, but in right action and right conduct. Life ultimately means taking responsibility to find the right answer to its problems and to fulfill the tasks which it constantly sets for each individual. These tasks, and therefore the meaning of life, differ from man to man, and from moment to moment.
![Photo of windy](https://assets.literal.club/user/avatar/clr5sgdbf020p0i151wt0flte.jpg?size=100)
Is it not conceivable that there is still another dinmension, a world beyond man's wvorld; a world in which the question of an ultimate meaning of human suffering would find an answer?
![Photo of jenna de nobrega](https://assets.literal.club/user/avatar/cl9y9f10c01bi0i4kgdj98ky7.jpg?size=100)
to live is to suffer, to survive is to find meaning in the suffering
![Photo of Edward Steel](https://assets.literal.club/user/fallback-avatars/avatar_07.jpg?size=100)
For the world is in a bad state, but everything will become still worse unless each of us does his best. So, let us be alert—alert in a twofold sense: Since Auschwitz we know what man is capable of. And since Hiroshima we know what is at stake.
![Photo of Edward Steel](https://assets.literal.club/user/fallback-avatars/avatar_07.jpg?size=100)
If one is not cognizant of this difference and holds that an individual’s value stems only from his present usefulness, then, believe me, one owes it only to personal inconsistency not to plead for euthanasia along the lines of Hitler’s program,
![Photo of Edward Steel](https://assets.literal.club/user/fallback-avatars/avatar_07.jpg?size=100)
But happiness cannot be pursued; it must ensue.
![Photo of Edward Steel](https://assets.literal.club/user/fallback-avatars/avatar_07.jpg?size=100)
Our generation is realistic, for we have come to know man as he really is. After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord’s Prayer or the Shema Yisrael on his lips.
![Photo of Edward Steel](https://assets.literal.club/user/fallback-avatars/avatar_07.jpg?size=100)
Sometimes the frustrated will to meaning is vicariously compensated for by a will to power, including the most primitive form of the will to power, the will to money. In other cases, the place of frustrated will to meaning is taken by the will to pleasure.
![Photo of Edward Steel](https://assets.literal.club/user/fallback-avatars/avatar_07.jpg?size=100)
From all this we may learn that there are two races of men in this world, but only these two—the “race” of the decent man and the “race” of the indecent man. Both are found everywhere; they penetrate into all groups of society.
![Photo of Vojtech](https://assets.literal.club/user/avatar/clcv4kfwk039t0i2y710y8ty6.jpg?size=100)
The privilege of actually smoking cigarettes was reserved for the Capo, who had his assured quota of weekly coupons; or possibly for a prisoner who worked as a foreman in a warehouse or workshop and received a few cigarettes in exchange for doing dangerous jobs. The only exceptions to this were those who had lost the will to live and wanted to 'enjoy' their last days. Thus, when we saw a comrade smoking his own cigarettes, we knew he had given up faith in his strength to carry on, and, once lost, the will to live seldom returned.
![Photo of michaela bakajsova](https://assets.literal.club/user/fallback-avatars/avatar_25.jpg?size=100)
If someone now asked of us the truth of Dostoevski's statement that flatly defines man as a being who can get used to anything, we would reply, Yes, a man can get used to anything, but do not ask us how.
![Photo of clara](https://assets.literal.club/user/avatar/ckvp3mfyj002p0pwjf5679vq0.jpeg?size=100)
Wenn wir nicht mehr in der Lage sind die Situation zu ändern, besteht die Herausforderung darin uns selbst zu ändern.
![Photo of clara](https://assets.literal.club/user/avatar/ckvp3mfyj002p0pwjf5679vq0.jpeg?size=100)
Die Frage ist falsch gestellt, wenn wir nach dem Sinn des Lebens fragen. Das Leben ist es, dass Fragen stellt.
![Photo of clara](https://assets.literal.club/user/avatar/ckvp3mfyj002p0pwjf5679vq0.jpeg?size=100)
„Es kommt nie und nimmer darauf an, was wir vom Leben zu erwarten haben, vielmehr lediglich darauf: was das Leben von uns erwartet."
![Photo of clara](https://assets.literal.club/user/avatar/ckvp3mfyj002p0pwjf5679vq0.jpeg?size=100)
,,Wir müssen zwischen Leiden und verzweifeln unterscheiden. Ein Leiden mag unheilbar sein, aber der Patient verzweifelt erst dann, wenn er im Leiden keinen Sinn mehr sehen kann.”
![Photo of clara](https://assets.literal.club/user/avatar/ckvp3mfyj002p0pwjf5679vq0.jpeg?size=100)
,,Wenn Leben überhaupt einen Sinn hat, muss auch Leiden einen Sinn haben. Es kommt nicht darauf an, was man leidet, sondern wie man es auf sich nimmt."